What Is the Mark of the Beast? What Revelation 13 Says



  • The mark of the beast appears only in Revelation, where a second beast forces it on people’s right hand or forehead so that no one can buy or sell without it (Revelation 13:16–17).
  • Scripture never describes what the mark looks like; the Greek word, charagma, simply means a stamp or imprinted mark.
  • Every passage that mentions the mark sets it beside worship of the beast, and Revelation answers it with God’s own seal and name on the foreheads of his servants.
  • Churches read the vision differently: as Rome’s persecution in John’s day, as a test still to come, as prophecy running through church history (the historicist view, held at the Reformation and by Seventh-day Adventists today, who see a final test over the day of worship), or as the struggle of every age.
  • Irenaeus of Lyons, writing in the late second century, knew several names that add up to 666 and refused to choose; many scholars today, including the U.S. Catholic bishops’ Bible notes, think the number points to the emperor Nero.
  • None of these churches teaches that the mark can be taken by accident, because Revelation always ties it to worshipping the beast.
  • Revelation ends with only one name on the foreheads of God’s people: “his name shall be in their foreheads” (Revelation 22:4).

The mark of the beast is the sign Revelation says a second beast will force on people’s right hand or forehead, so that no one can buy or sell without it. It bears “the name of the beast, or the number of his name,” and the number is 666 (Revelation 13:16–18). It always goes with worship of the beast. Churches read the vision differently. Some see the Roman Empire of John’s own day, some a test still to come, some…

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