Who were the Shepherds in the Nativity Story?




  • Shepherds in ancient Judea were lowly and untrusted, yet God chose them to announce Christ’s birth, showing divine preference for the humble. (Aranoff, 2014, p. 36)
  • The shepherds’ life prepared them spiritually; their solitude and care for sheep nurtured hearts ready to receive God’s message with faith. (Aranoff, 2014, p. 36)
  • Luke’s Gospel narrates how angels appeared to the shepherds, proclaiming Jesus’ birth, prompting the shepherds to visit Bethlehem and later spread the news joyously.
  • Early Church Fathers saw the shepherds as models of faith, quick to believe and share the news of Christ, symbolizing spiritual vigilance and humility.
This entry is part 29 of 42 in the series Christmas as a Christian

Who were the shepherds in the Christmas story?

Historically, shepherds in first-century Judea occupied a lowly place in society. They were often viewed with suspicion, considered untrustworthy and even unclean by religious standards. Yet it was to these marginalized workers that God chose to reveal the greatest news in human history. (Aranoff, 2014, p. 36)

We must understand that shepherding was not merely an occupation a way of life. These men lived with their flocks, protecting them from predators and thieves, leading them to pasture and water. Their existence was one of vigilance, sacrifice, and deep connection to the natural world God created.

In the psychological realm, we can see how the shepherds’ lifestyle prepared them for this divine encounter. Their solitude in the fields provided ample time for contemplation and spiritual reflection. Their constant care for vulnerable creatures cultivated hearts of compassion and selflessness. (Aranoff, 2014, p. 36)

These particular shepherds may have been tending flocks destined for Temple sacrifices in nearby Jerusalem. If so, there is a beautiful symmetry in their being the first to greet the Lamb of God who would become the final sacrifice for all humanity.

Let us not forget that great figures in salvation history โ€“ Abraham, Moses, David โ€“ were all shepherds at some point. In choosing shepherds as the first witnesses to Christ’s birth, God affirmed the dignity of this ancient profession and its spiritual significance. (Aranoff, 2014, p. 36)

So we see that these shepherds, though seemingly insignificant in the eyes of the world, were ideally suited by both circumstance and character to receive the angelic proclamation. Their open hearts and humble spirits allowed them to readily accept the miraculous news and eagerly seek out the newborn King.

In the shepherds, we find a model of the receptivity and childlike faith to which all believers are called. May we, like them, be ever watchful for God’s voice in our lives, ready to respond with joy and wonder to the ongoing miracle of Emmanuel โ€“ God with us.

What does the Bible say about the shepherds at Jesus’ birth?

The Gospel of Luke provides us with a beautiful and detailed account of the shepherds’ role in the Nativity story. Let us examine this sacred text with both historical understanding and spiritual insight.

Luke tells us that there were shepherds living in the fields near Bethlehem, keeping watch over their flocks by night. This simple statement reveals much about the setting. It was likely spring, as shepherds would be in the fields with newborn lambs. The night watch suggests their dedication and the constant dangers faced by their flocks. (Wildsmith, 1989)

Suddenly, an angel of the Lord appeared to them, and the glory of the Lord shone around them. We can imagine the fear and awe that must have gripped these simple men in the face of such a divine manifestation. Yet the angel’s first words were of comfort: “Fear not.” How often in Scripture do we see heavenly messengers begin with this reassurance, acknowledging our human frailty while calling us to courage. (Brown et al., 1986)

The angel then proclaims the good news of great joy โ€“ the birth of a Savior, Christ the Lord. The shepherds are given a sign: they will find a baby wrapped in swaddling clothes and lying in a manger. Here we see God’s wisdom in providing both mystery and concrete evidence, engaging both faith and reason. (Marmon, 2009)

Luke then describes a multitude of the heavenly host appearing, praising God and saying, “Glory to God in the highest, and on earth peace, goodwill toward men.” This cosmic choir underscores the universal significance of Christ’s birth, bridging heaven and earth. (Brown et al., 1986)

After this incredible experience, the shepherds respond with immediate action. They say to one another, “Let us go to Bethlehem and see this thing that has happened, which the Lord has made known to us.” Their faith is shown through their eagerness to verify and witness the miracle themselves. (Marmon, 2009)

Upon finding Mary, Joseph, and the baby Jesus, the shepherds shared their story, amazing all who heard it. Luke tells us that Mary treasured these things and pondered them in her heart, giving us a glimpse into the powerful impact of the shepherds’ testimony. (Wildsmith, 1989)

Finally, we’re told that the shepherds returned to their flocks, glorifying and praising God for all they had heard and seen. They became the first evangelists, sharing the good news of Christ’s birth with others. (Marmon, 2009)

In this account, we see how God used these humble shepherds as instruments of His revelation, entrusting them with a pivotal role in the Christmas story. Their experience reminds us that God often works through the lowly and unexpected to accomplish His purposes, inviting us all to be attentive to His presence in our lives.

Why did God choose shepherds as the first witnesses?

In contemplating why our Lord chose shepherds as the first witnesses to the birth of Christ, we uncover powerful truths about God’s nature and His plan for humanity. Let us explore this question with both historical context and spiritual discernment.

We must recognize the symbolic significance of shepherds in biblical tradition. Throughout the Old Testament, God is often portrayed tenderly caring for His flock. Great leaders like Moses and David were shepherds before being called to guide God’s people. By choosing shepherds as the first witnesses, God creates a beautiful continuity with this imagery, pointing to Jesus as the ultimate Good Shepherd who would lay down His life for His sheep. (Aranoff, 2014, p. 36)

Historically shepherds in first-century Judea were among the lowest social classes. They were often viewed with suspicion, considered unclean by religious standards, and their testimony was not even admissible in court. By revealing the greatest news in history to these marginalized workers, God demonstrates His preference for the humble and His desire to uplift the lowly. This choice challenges societal hierarchies and foreshadows Christ’s ministry to the outcasts and sinners. (Aranoff, 2014, p. 36)

Psychologically, we can see how the shepherds’ lifestyle prepared them for this divine encounter. Their solitary existence in the fields provided ample time for contemplation and spiritual reflection. Their constant vigilance and care for vulnerable creatures cultivated hearts of compassion and selflessness. These qualities made them receptive to the miraculous and willing to respond with childlike faith. (Aranoff, 2014, p. 36)

The shepherds’ quick and joyful response to the angelic message serves as a model for all believers. They did not hesitate or doubt immediately went to seek the Christ child. Their eagerness to share the good news afterwards demonstrates the natural evangelistic impulse that flows from a genuine encounter with God’s grace. (Marmon, 2009)

We must also consider the practical aspects of God’s choice. The shepherds’ announcement of Christ’s birth to the people of Bethlehem served to corroborate the events surrounding Jesus’ nativity. Their testimony would have spread quickly through the town, preparing the way for the later visit of the Magi and potentially protecting the Holy Family from undue suspicion or danger.

The choice of shepherds as the first witnesses beautifully illustrates God’s upside-down kingdom values. It reminds us that divine wisdom often confounds human expectations. In the shepherds, we see that God’s grace is not earned by social status, religious purity, or intellectual achievement is freely given to those with open and receptive hearts.

This Christmas, may we cultivate the shepherds’ qualities of humility, attentiveness, and ready obedience. Let us be ever watchful for God’s voice in our lives, prepared to respond with joy and wonder to the ongoing miracle of Emmanuel โ€“ God with us.

What did the angel say to the shepherds?

The angel’s first words were, “Fear not.” This simple yet powerful phrase appears frequently when heavenly beings encounter humans in Scripture. It acknowledges our natural human response to the supernatural while calling us to courage and openness. In addressing the shepherds’ fear, the angel creates a space for them to receive the miraculous news that follows. (Brown et al., 1986)

The angel then declares, “Behold, I bring you good tidings of great joy which shall be to all people.” This statement is revolutionary in its scope. The joy announced is not limited to a select few is intended for all people. Here we see God’s universal love and the inclusive nature of His salvation plan. (Marmon, 2009)

Next comes the heart of the message: “For unto you is born this day in the city of David a Savior, which is Christ the Lord.” Each word here carries immense theological weight. “Unto you” personalizes the gift of Christ. “This day” emphasizes the immediate and historical reality of the incarnation. “In the city of David” connects Jesus to the Messianic prophecies. “A Savior” reveals His mission to redeem humanity. “Christ” identifies Him as the long-awaited Messiah, while “Lord” affirms His divine nature. (Wildsmith, 1989)

The angel then provides a sign: “And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.” This detail serves multiple purposes. It gives the shepherds a way to identify the child, demonstrating God’s desire to provide evidence for faith. It also immediately establishes the humble circumstances of Christ’s birth, foreshadowing a ministry that would challenge worldly notions of power and kingship. (Wildsmith, 1989)

Psychologically we can appreciate how this angelic message was perfectly crafted to resonate with its audience. The shepherds, accustomed to caring for vulnerable lambs, would have been moved by the image of a newborn in need of protection. The modest setting of a manger would have been familiar and accessible to them, rather than intimidating.

Historically, we know that Bethlehem was known as the city of David, and there was an expectation that the Messiah would come from David’s line. By specifically mentioning this location, the angel taps into the shepherds’ cultural understanding and messianic hopes.

This heavenly proclamation to the shepherds serves as a beautiful model of evangelization. It addresses fears, announces joy, proclaims the core truth of salvation, provides supporting evidence, and invites a response. As we contemplate the angel’s words, may we too be messengers of this good news, sharing God’s love and the hope of Christ with all we encounter.

How many angels appeared to the shepherds?

Luke’s narrative begins with a single angel appearing to the shepherds. This celestial messenger, likely the archangel Gabriel who had earlier appeared to Mary, comes with the initial proclamation of Christ’s birth. The text tells us that “the glory of the Lord shone around them,” indicating a visible manifestation of God’s presence accompanying this angelic herald. (Brown et al., 1986)

After delivering the joyous news and providing the sign of the baby in the manger, Luke then describes a magnificent scene: “Suddenly there was with the angel a multitude of the heavenly host praising God.” The Greek word used for “multitude” (plethos) suggests a vast, uncountable number. This heavenly choir joins in glorifying God, saying, “Glory to God in the highest, and on earth peace, goodwill toward men.” (Brown et al., 1986)

So, to answer the question directly, Scripture speaks of one primary announcing angel, followed by a great multitude of angels. The exact number is not specified, emphasizing instead the overwhelming nature of this celestial gathering.

Historically this angelic multitude recalls the divine council or heavenly host mentioned in other biblical passages. Their appearance to humble shepherds is particularly major, as such visions were typically associated with prophets or leaders. This underscores the revolutionary nature of God’s revelation in Christ, breaking down barriers between heaven and earth, between the divine and the mundane.

Psychologically, we can imagine the powerful impact this escalating divine manifestation would have had on the shepherds. The initial fear at the single angel’s appearance would have given way to awe and wonder at the sight and sound of the heavenly chorus. This experience likely cemented the reality and importance of the message in their minds, spurring them to immediate action.

The progression from one angel to many also carries theological significance. It moves from a personal announcement to a cosmic celebration, emphasizing both the individual and universal implications of Christ’s birth. The single angel speaks directly to the shepherds, Although the multitude praises God, modeling the proper response to the Incarnation for all creation.

In our spiritual lives, we can draw inspiration from this account. Like the shepherds, we may initially encounter God in a personal, perhaps subtle way. But as we respond in faith, we may find ourselves drawn into a greater realization of God’s glory and the cosmic significance of our salvation.

What was the angels’ message when Jesus was born?

An angel of the Lord appeared suddenly before these simple men, no doubt causing great fear and wonder. But the heavenly messenger spoke words of comfort and joy: “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord” (Luke 2:10-11).(Koester, 2014, p. 256)

What powerful meaning is contained in this brief proclamation! we see God’s tender concern for humanity โ€“ “Do not be afraid.” Our loving Father knows our weaknesses and fears. He seeks to reassure us of His presence and care, even as He reveals His glory.

Then comes the essence of the Gospel โ€“ good news of great joy. Not just for a select few for all people. The long-awaited Messiah had come at last! The hopes and longings of generations were being fulfilled in that very moment.

Notice how personal this message is โ€“ “born to you.” Though Jesus came for all, He came for each one individually. Every soul is precious in God’s sight.

The angel gives three crucial titles: Savior, Messiah, and Lord. Jesus is the one who rescues us from sin and death. He is the Anointed One promised by the prophets. And He is the divine Lord, worthy of our worship and obedience.

To confirm this astounding news, the angel provided a sign: “You will find a baby wrapped in cloths and lying in a manger” (Luke 2:12). What a paradox โ€“ the King of Kings found in the humblest of circumstances!

Suddenly, a great company of angels appeared, praising God and saying: “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests” (Luke 2:14). Heaven and earth joined together in celebrating the Incarnation โ€“ God becoming man to reconcile us to Himself.

This, was the wondrous message proclaimed on that holy night โ€“ a message of hope, joy, and peace that still resounds in our hearts today.

How did the shepherds respond to the angels’ announcement?

The Gospel of Luke tells us that after the angels departed, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about” (Luke 2:15).(Koester, 2014, p. 256) Notice their immediate willingness to act on the message they had received. There was no hesitation, no doubt, no debate. They simply believed and obeyed.

This readiness to respond to God’s word is a model for us all. How often do we hear the promptings of the Holy Spirit, yet hesitate or make excuses? The shepherds teach us that true faith is active, not passive. It moves us to “go and see” for ourselves the wonders God has prepared.

The text goes on to say, “So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger” (Luke 2:16). Again, we see their sense of urgency. They did not delay “hurried off” to find the Christ child. When God reveals Himself, the appropriate response is eager anticipation and wholehearted seeking.

Upon finding the Holy Family, just as the angel had said, “they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them” (Luke 2:17-18). Here we see the natural overflow of their encounter with the divine. They could not keep silent about what they had seen and heard became the first evangelists of the Gospel.

Finally, Luke tells us, “The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told” (Luke 2:20). Their hearts were filled with joy and worship. They had personally experienced the faithfulness of God in fulfilling His promises.

In all of this, we see a beautiful pattern of spiritual growth: hearing God’s word, believing it, acting on it, witnessing to others, and returning to praise God. May we, like those simple shepherds, cultivate such open and responsive hearts to the ongoing revelation of God in our lives.

What happened when the shepherds went to Bethlehem?

We are told that the shepherds “found Mary and Joseph, and the baby, who was lying in the manger” (Luke 2:16).(Koester, 2014, p. 256) Imagine the scene โ€“ a humble stable, perhaps a cave used for sheltering animals. There, amidst the simplest of surroundings, lay the King of Kings, the long-awaited Messiah. The shepherds found everything exactly as the angel had described. What a confirmation of their faith!

In this moment, we see the beautiful fulfillment of God’s promises. The One foretold by the prophets had come at last, not in royal splendor in utmost humility. The shepherds, representing the poor and lowly of Israel, were the first to pay homage to the newborn Savior. What a powerful reminder that God’s ways are not our ways, and that He often chooses the unexpected to accomplish His purposes.

The text goes on to say, “When they had seen him, they spread the word concerning what had been told them about this child” (Luke 2:17). We can only imagine the joy and excitement with which they shared their incredible experience. These simple men became the first evangelists, proclaiming the good news of the Messiah’s birth to all who would listen.

Luke tells us that “all who heard it were amazed at what the shepherds said to them” (Luke 2:18). The Greek word used here, รกยผยรŽยธรŽยฑรยรŽยผรŽยฑรฦ’รŽยฑรŽยฝ (ethaumasan), conveys a sense of wonder, astonishment, and even perplexity. The shepherds’ testimony challenged people’s expectations and stirred their hearts to consider the marvelous works of God.

In the midst of all this, we are given a precious glimpse into the inner life of the Blessed Virgin: “But Mary treasured up all these things and pondered them in her heart” (Luke 2:19). Our Lady models for us a contemplative response to God’s mysteries, reflecting deeply on His word and works.

Finally, Luke records that “The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told” (Luke 2:20). Their encounter with the Christ child had transformed them. They returned to their fields as changed men, their hearts overflowing with praise and thanksgiving.

In all of this, we see how God used these humble shepherds to authenticate the angelic message and to spread the joyous news of the Savior’s birth. Their simple faith and obedience played a crucial role in the unfolding drama of our salvation.

What spiritual lessons can we learn from the shepherds’ story?

The account of the shepherds at Christ’s birth is rich with spiritual insights that can guide and inspire us in our own faith journeys. Let us reflect on some of the powerful lessons we can glean from their experience.

We see in the shepherds a model of attentiveness to God’s voice. In the midst of their ordinary work, they were open to the extraordinary. How often do we, in the busyness of our daily lives, fail to notice God’s presence or hear His call? The shepherds remind us to cultivate a spirit of watchfulness and receptivity to divine encounters.

Their immediate response to the angelic message demonstrates the importance of obedience to God’s word. They did not hesitate or make excuses acted promptly on what they had heard. In our own lives, how quickly do we respond when God prompts us to action? The shepherds challenge us to move from hearing to doing, from faith to works.

The shepherds teach us about the joy of seeking Christ. They “hurried off” to find the baby Jesus, filled with eager anticipation. Do we approach our spiritual lives with the same enthusiasm? Do we seek Jesus with urgency and expectation in prayer, in Scripture, in the sacraments?

We learn from the shepherds about the natural overflow of genuine encounter with God. After seeing the Christ child, they couldn’t help but share the good news with others. Authentic faith always leads to witness. If we have truly experienced the love and mercy of God in Christ, how can we keep silent?

The shepherds’ story highlights God’s preferential option for the poor and marginalized. These simple men, often looked down upon in society, were chosen to receive the glorious announcement of the Messiah’s birth. This reminds us that God often reveals Himself most clearly to the humble and lowly of heart.

We see in the shepherds a beautiful example of faith seeking understanding. They believed the angelic message, went to see for themselves, and found everything just as they had been told. This cycle of revelation, faith, and confirmation can strengthen our own trust in God’s promises.

Lastly, the shepherds returned to their fields “glorifying and praising God” (Luke 2:20).(Koester, 2014, p. 256) Their encounter with Christ transformed their perspective on their ordinary lives. Every aspect of life became an opportunity for worship. Can we say the same about our daily routines?

In all these ways, the simple shepherds of Bethlehem continue to be our teachers in the school of faith. May their example inspire us to greater attentiveness, obedience, joy, witness, humility, trust, and praise in our own walk with the Lord.

What did the early Church Fathers teach about the shepherds at Christ’s birth?

St. Ambrose of Milan, in his commentary on Luke’s Gospel, saw in the shepherds a representation of the Church’s pastors. He wrote, “Notice that the shepherds were keeping watch. For good shepherds keep diligent watch over their flock. They watch by night to guard against the attacks of wild beasts and the secret ambushes of robbers.” Ambrose saw the shepherds’ vigilance as a model for spiritual leaders, always alert to protect and guide their flocks.

St. Gregory the Great drew a parallel between the shepherds watching their flocks and the inner vigilance required of all believers. He taught, “What does it mean that the shepherds were keeping watch, if not that they were guarding their thoughts with anxious care, lest they be defiled by any uncleanness?” Gregory thus invites us to see in the shepherds an example of spiritual watchfulness.

St. Cyril of Alexandria emphasized the shepherds’ role as the first evangelists. He wrote, “They became evangelists, for what else can we call those who were the first to preach Christ?” Cyril saw in the shepherds a model for all believers to share the good news of Christ’s coming.

Several Church Fathers, including St. John Chrysostom, noted the significance of shepherds being the first to receive the news of Christ’s birth. They saw this as a fulfillment of Old Testament prophecies about the Messiah as the Good Shepherd, and a foreshadowing of Christ’s ministry to the poor and marginalized.

St. Bede the Venerable drew attention to the shepherds’ immediate obedience. He wrote, “The shepherds hasten to see Christ, for no one finds Christ by slumbering by eagerly seeking Him.” Bede thus encourages us to emulate the shepherds’ eager response to God’s revelation.

St. Augustine of Hippo saw in the shepherds a representation of the Jewish people, to whom the message of salvation came first. He wrote, “The shepherds were Jews; to them as being near came the first tidings of the Savior’s birth.” Augustine thus reminds us of the continuity between God’s covenant with Israel and the new covenant in Christ.

Origen of Alexandria found symbolic meaning in the shepherds’ occupation. He taught that just as shepherds care for irrational animals, so Christ came to care for sinful humanity, often likened to sheep gone astray.

These varied interpretations from the Church Fathers demonstrate the richness and depth they found in the shepherds’ story. They saw in these simple men not only historical figures also types and examples for all believers. May their insights inspire us to approach the familiar Christmas narrative with fresh eyes and open hearts, always seeking to draw closer to the Christ child born in Bethlehem.

โ€”

Discover more from Christian Pure

Subscribe now to keep reading and get access to the full archive.

Continue reading

Share to...