English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Summary
- The definition of a shepherd in the Bible extends beyond caring for animals to symbolize spiritual leadership and divine care, with God and Jesus both portrayed as shepherds.
- The word “”shepherd”” appears approximately 100 times in the Bible, with additional references to shepherding activities and imagery permeating the text.
- In biblical times, shepherds’ roles included leading, protecting, and knowing their flock intimately, which symbolically reflects qualities needed for leaders and caregivers.
- Important shepherds in the Bible include Abel, the patriarchs, Moses, David, and Jesus, each highlighting various aspects of care, leadership, and divine love.
Bibliography (Click to show)
”
Adams, E. E. (2005). The Coming of the Son of Man in Mark’s Gospel. Tyndale Bulletin.
Anaehobi, V. (2016). REDISCOVERING THE PASTORAL ZEAL OF OUR FATHERS IN FAITH: THE IMPLICATIONS OF THE PASTORAL STRATEGIES OF LEON ALEXANDRE LEJEUNE (1900-1905) FOR NIGERIAN CHURCH TODAY.
Arsati, M. S. D. R., Nurhadi, Z. F., & Suseno, N. S. (2023). Analisis Semiotika Makna Komunikasi Keluarga Pada Film Ngeri-Ngeri Sedap. Avant-Garde.
Bekavac, A. (2023). Martyrdom as a Sign of Imitation of Jesus Christ – a Testimony to Authentic Life. Bogoslovska Smotra.
Bennett, M. (2011). Coming: A United States of Europe! Signs of Christ’s Return – COGWA Members.
Charlesworth, S. (2017). Historicist interpretation of the Olivet Discourse and the sixth seal: 1. Medieval tribulation and cosmic signs*. Pacifica, 30, 111–127.
Chernyavsky, A. L. (2023). Historical Jesus vs Chalcedonian definition: The problem of Christ’s ignorance. Issues of Theology.
Dickey, S. (1910). Three Warnings concerning Jesus’ Second Coming. The Biblical World, 36, 268–273.
Elliott, E. (2023). Bible and Liturgy. Expository Times, 134, 561–562.
Foster, P. (2017). Book Review: History of the Bible in the Early Modern Period: Euan Cameron (ed.), The New Cambridge History of the Bible: vol. 3, From 1450 to 1750. The Expository Times, 128, 304–305.
Furstenberg, Y. (2021). Jesus against the Laws of the Pharisees: The Legal Woe Sayings and Second Temple Intersectarian Discourse. Journal of Biblical Literature, 139, 769–788.
Herrero, S. (2013). En las (cosas) de mi Padre Del trasfondo paterno divino en Lc 1-2 a la respuesta filial de Jesús en Lc 2,49. 217–238.
Interpretations of Jesus’ Resurrection in the Early Church. (2024). The Society of Theology and Thought.
Jacobsen, D. (2022). Exile and Return: Trauma and the Unfinished Theological Task of Christian Preaching of the Hebrew Bible. International Journal of Homiletics.
Johnson, R. V. J. (1995). ILLUSTRATING EVIL – THE EFFECT OF THE FALL AS SEEN IN GENESIS 4-11 1.
Johnson, T. (2021). Ancient-Future Worship: Our Liturgical Back Pages? Liturgy, 36, 20–29.
Kazen, T. (2007). The Coming Son of Man Revisited. Journal for the Study of the Historical Jesus, 5, 155–174.
Kryuchkov, T. (2022). The Name and the Church: old testament and early christian veneration of God’s name and a. F. Losev’s philosophical onomatology. St.Tikhons’ University Review.
Labi, T. R. (2024). Dinamika Kemurtadan: Kajian Psikologis Terhadap Faktor-Faktor Individu dan Lingkungan dalam Masyarakat Kontemporer. JURNAL RISET RUMPUN AGAMA DAN FILSAFAT.
López, D. (2004). Separatist Christianity: Spirit and Matter in the Early Church Fathers.
Lupu, A. (2018). The Time Of The Second Coming And The Members Of The Sanhedrin.
Mihăilă, C. (2023). Jesus and the New Creation: A New Testament Biblical Theological Perspective on Creation Care. Diálogo.
Muhammad, A. S. ., & Abdulkadir, M. M. (2018). SHEIKH ABDULKADIR MUSA JAHUN KEY OF THEOLOGY ON THE RETURN OF PROPHET JESUS (A.S). 6, 11–11.
Nel, M. (2023). Pentecostals and Premillennialist Dispensationalism. Journal of Pentecostal Theology.
Sang-Jee. (2017). A Critical Evaluation of the Understanding of Dispensationalism on the Fulfilment of the Signs of the Second Coming of Jesus Christ. 5, 62–62.
Sava, L. (2019). The Problem of Film Theatre Intermediality in Jesus of Montreal. Excursions Journal.
Smith, T. L. (2020). Jesus Loves Japan: Return Migration and Global Pentecostalism in a Brazilian Diaspora by Suma Ikeuchi (review). Nova Religio, 24, 111–112.
Transatlantic Relations and the Great War: Austria-Hungary and the United States By Kurt Bednar. New York: Routledge, 2022. Pp. 230. Cloth $160.00. ISBN: 978-1132064086. (n.d.).
Tummnino, A. C. (2023). A Cognitive View of Martin Luther. International Journal of Social Science Studies.
Wulandari, W. R. (2022). Ancient Hebrew Wedding Culture Concept And Its Typology With Second Coming. Eduvest – Journal Of Universal Studies.
Yogananda, P. (1987). The second coming of Christ¯: from the original unchanged writings of Paramhansa Yogananda’s interpretations of the sayings of Jesus Christ.
Zumstein, J. (2018). The Purpose of the Ministry and Death of Jesus in the Gospel of John. Oxford Handbooks Online.
Òыøóрðûø, 22.b, ß., & òыøóрыòðûø. (2020). An amazing come-back: A counterfactual imperfective in Russian.
Achituv, S., & Lichtenstein, R. D. (2022). Which of the Bible stories do you best remember? The significance of selected Bible stories for early childhood education students. British Journal of Religious Education, 45, 186–199.
Ã…kestam, M. (2004). Ego sum Regina celi, mater Dei¯: om nÃ¥gra medeltida bebÃ¥delsebilder och S. Birgittas uppenbarelser. Fornvännen, 99, 33–47.
Allison, C. S. (2016). The Significance of Blood Sacrifice in the Old Testament. African Research Review, 10, 46–60.
Bailey, J. A., & Westfall, D. M. (2024). The Mercy Seat: An Artistic Grammar for Substitutionary Atonement. Spiritus: A Journal of Christian Spirituality, 24, 77–98.
Book, J. (2016). The Human Condition Anthropology In The Teachings Of Jesus Paul And John.
BuendÃÂa, M., & MartÃÂnez, J. (2014). Historia del cultivo del olivo y el aceite; su expresión en la biblia. 155–181.
Choi, J.-W. (2024). The Sacrifice of Family Loss Trauma and Symbolic Psychological Healing Process: Comparison Between the Film Midsommar Sacrifice and the Old Testament Ritual. Theology and Praxis.
Chung, S.-W. (2023). The Identity of a Christian University through the Academic Tradition and History of Yoenhee College. Theological Research Institute of Sahmyook University.
Culpepper, A. (2015). Fulfilment of Scripture and Jesus’ Teachings in Matthew. 49, 1–8.
Cyrek, O. (2011). Epifaniczne przedstawienia Trójcy Świętej na ikonach bizantyjskich i ruskich. Dogmat trynitarny a kanon ikonograficzny. 25, 213–237.
Cyrek, O. (2012). Przedstawienia Ducha Świętego na ikonach bizantyjskich i ruskich. Kanon ikonograficzny a dogmat teologiczny. 44, 57–71.
Droog, A. (2022). Bible Story Teachings: A Survey of Children’s Bible Stories about Creation in 19th Century Britain. Journal of Religious & Theological Information, 22, 162–174.
Giaro, T. (2021). Medieval Canon Lawyers and European Legal Tradition. A Brief Overview. Review of European and Comparative Law.
Godbey, A. H. (1925). Field-Spirits in the Old Testament. The American Journal of Semitic Languages and Literatures, 41, 280–280.
Heim, M. (2009). The Divine Office: Joining in the Song of the Holy Spirit. Sacred Music, 136, 40.
Herianto, Nababan, M., & Santosa, R. (2019). TRANSLATION TECHNIQUES AND THEIR IMPACT ON THE READABILITY OF TRANSLATED BIBLE STORIES FOR CHILDREN.
Hroboň, B. (2012). General Objections to Modern Interpretations of Cult-Critical Texts in the Old Testament. 3, 183–189.
Inter-reading Life Stories and Bible Stories. (2021). Sacred Queer Stories: Ugandan LGBTQ+ Refugee Lives & the Bible.
Kim, K. (2005). The Reconciling Spirit: The Dove with Colour and Strength. International Review of Mission, 94, 20–29.
Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.
Kotov, A. A., & Mukhina, E. A. (2023). Epithets in Russian Spiritual Verses. Nauchnyi Dialog.
Kowalewska, O. (2024). Koncept „gołąb w językowym obrazie świata Ukraińców, Rosjan i Polaków. Studia Ukrainica Posnaniensia.
Larsen, D. J. (2013). Angels among Us: The Use of Old Testament Passages as Inspiration for Temple Themes in the Dead Sea Scrolls. 5, 91–110.
Leyloyan-Yekmalyan, A. (2013). DEUX MODELES INSOLITES D’ICONOGRAPHIE DE LA PENTECOTE DANS LA MINIATURE DU VASPURAKAN DU XIVe -XVe SIECLES. 91–105.
Lipchitz, J. (1969). Peace on Earth.
Madsen, D. (2016). Discontinuous Narrative, Ojibwe Sovereignty, and the Wiindigoo Logic of Settler Colonialism: Louise Erdrich’s Marn Wolde. Studies in American Indian Literatures, 28, 23–51.
Milanovic, L. (2023). Ever ready throne: Reassessing the role of hetoimasia in the church of the virgin Eleousa in Veljusa. Zbornik Radova Vizantološkog Instituta.
Mumuni, T. (2018). Critical pedagogy in the eyes of Jesus Christ’s teachings: A historical study.
Nababan, S. (2023). Thanksgiving Sacrifice. African Journal of Culture, History, Religion and Traditions.
Nuri, J., & Hamad, K. (2023). Resurrection after death between religious myths and the Old Testament. Islamic Sciences Journal.
Nyanzi, S. (2023). Balancing an Unequal Partnership for Studying Ugandan Queer Refugees’ Appropriation of Bible Stories. AFRICAN JOURNAL OF GENDER AND RELIGION.
Scott, H. M. (1893). The Teachings of Jesus and the Teachings of the Jews in the Time of Christ Respecting the Messiah and His Kingdom. The Biblical World, 1, 408–419.
Somov, A. (2018). The Dove in the Story of Jesus’ Baptism: Early Christian Interpretation of a Jewish Image. The Bible Translator, 69, 240–251.
Stallman, J. (2013). A comparative study of the apocalyptic kingdom of God in Second Temple Jewish literature and the teachings of Jesus in Matthew.
Tomson, P. (2015). The Song of Songs in the Teachings of Jesus and the Development of the Exposition on the Song. New Testament Studies, 61, 429–447.
Williams, C. C. (1961). The Spiritual Gospel: the Interpretation of the Fourth Gospel in the Early Church . By Maurice F. Wiles. Pp. x + 182. London: Cambridge University Press, 1960. 25s. The Journal of Ecclesiastical History, 12, 87–87.
Wurfel, L. (2016). The Method And Message Of Jesus Teachings.
Úцþõòð, á. Ó. (2022). ALARDY’S GOLD AND THE SUN OF JOHN THE BAPTIST (REFRACTION OF THE CHRISTIAN TRADITION IN THE OSSETIAN FOLK CULT). Kavkaz-Forum.
