Alguma vez Jesus queimou incenso?

 

Adams, S. (2013). Book Review: Early Judaism: John. J. Collins and Daniel C. Harlow (eds.), Early Judaism: A Comprehensive Overview. The Expository Times, 125, 94–95.

Ã…dna, J. (2024). Dois Testamentos numa Bíblia: Como se inter-relacionam o Antigo e o Novo Testamento? Global South Theological Journal.

Akonom, J. (2023). SÅ‚użba kobiet w liturgii – Tradycja KoÅ›cioÅ‚a a współczesna praktyka pastoralna. Stan badaÅ„ na rok 2020 przed ogÅ‚oszeniem motu proprio „Spiritus Domini. Łódzkie Studia Teologiczne.

Alexander, K. (2016). Heavenly Choirs In Earthy Spaces: The Significance Of Corporate Spiritual Singing In Early Pentecostal Experience. Journal of Pentecostal Theology, 25, 254–268.

Armstrong, D. A. (2018). A Kingdom of Priests and Gods: Angelic and Participatory Deification in John’s Apocalypse.

Aryeh, D. N. A. (2021). Interpretação Sociocientífica das Parábolas de Jesus em Lucas: Uma Revisão de Algumas Obras de Ernest van Eck. Neotestamentica, 55, 171–191.

Bates, J. (2013). All Saints’ Day in New York City. Anglican and Episcopal History, 82, 459.

Book Reviews: Judette A. Gallares, Images of Faith: Spirituality of Women in the Old Testament. Maryknoll, NY: Orbis Books, 1992. Pp. xii + 225. Paper, $10.95. (n.d.).

Brock, H. J. (2021). From the Heart of the Father to the Ends of the Earth: The Participation of the Church and the Baptized in the Mission of Jesus. The Linacre Quarterly, 88, 355–371.

Budiselić, E. (2014). The Old Testament Concept of Revival within the New Testament. 8, 45–74.

Case, S. J. (1917). The Book of Revelation. II. The Biblical World, 50, 257–264.

Cohen, C. (2014). American Zion: The Old Testament as a Political Text from the Revolution to the Civil War . By Eran Shalev. New Haven, Conn.: Yale University Press, 2013. x + 239 pp. 40.00 cloth; 28.00 paper. Church History: Studies in Christianity and Culture, 83, 508–511.

Dickinson, A. J. (1906). Book Review: VI. Ecclesiology: Ecclesiology. Review & Expositor, 3, 151–154.

Emmerson, R., & McGINN, B. (2017). STUDIES IN THE AGE OF CHAUCER.

Halford, A. (2021). ‘Come, Follow Me’, The Sacralising of the Home, and The Guardian of the Family: How Do European Women Negotiate the Domestic Space in the Church of Jesus Christ of Latter-Day Saints? Religions, 12, 338.

Haroutunian, J. (1949). Book Review: The Fathers of the Church. Interpretation, 3, 240–240.

Havens, T. (2017). Equipping Fathers at First Baptist Church, Sherwood, Arkansas, to Be the Primary Disciple Makers in Their Families.

Heslam, P. (2009). Pode o Cristianismo dar um Valor Positivo à Riqueza? Um Envolvimento com os Padres da Igreja Primitiva.

Hill, R. (2005). Reading the Old Testament in Antioch.

Jesus como Mestre no Evangelho de Mateus. (2023).

LukaÅ¡evičius, A. (2018). ArtÅ«ras LukaÅ¡evičius* ALEXANDER MEN’S VIEWS ON DOCTRINAL, MORAL AND RITUAL CONTENT OF WORLD RELIGIONS IN LIGHT OF THE TEACHING OF THE MAGISTERIUM OF THE CHURCH.

Malanyak, A. (2023). A UNIDADE DA IGREJA DE CRISTO NA INTERPRETAÇÃO DOS PADRES APOSTÓLICOS. Sophia. Boletim de Estudos Humanos e Religiosos.

Matevosyan, A. (2022). 12 anathematisms of St. Cyril of Alexandria and the Christology of the Armenian Church. BULLETIN OF THE INSTITUTE OF ORIENTAL STUDIES.

Moldovan, A. (2023). Mateus 28:16-20 – Chave Hermenêutica para o Evangelho de Mateus. Studia Universitatis Babeș-Bolyai Theologia Orthodoxa.

Murphy, F. (2013). Laurence Paul Hemming, Worship as Revelation: The Past, Present and Future of Catholic Liturgy (London: Burns & Oates/Continuum, 2008), pp. 192. £14.99. Scottish Journal of Theology, 66, 241–245.

Nantomah, J. J. (1982). Jesus the God-Man¯: the doctrine of the Incarnation in Edward Irving in the light of the teaching of the Church Fathers and its relevance for a twentieth century African context.

Pennington, J. (2007). Chapter Eleven. The Kingdom Of God In The Old Testament And Second Temple Literature. 253–278.

Rosso, G. (2021). The Lamb’s New Song: Apocalypse in Early British Hymnody. Religion & Literature, 53, 47–71.

Saldarini, A. (1985). Book Review: Studies in Targum Jonathan to the Prophets and Pinkos Churgin, Targum Jonathan to the Prophets. Biblical Theology Bulletin, 15, 160–160.

Seleznev, K., & Mizal, W. (2023). O livro de Benny Hinn Good Morning, Holy Spirit! à luz do ensino dogmático da Igreja Ortodoxa. Logos et Praxis.

Shannon, A. R. (2020). Rabbinic Literature and the New Testament.

Sheridan, R. (2010). Retelling scripture: the rhetorical function on the Old Testament citations vis-a-vis the Jews in John 1:19-12:15.

Sitanggang, P. M., Limbong, S., & Siahaan, R. D. (2024). Towards an Inclusive and Contextual Church in Indonesia: An Investigation. International Journal of Religion.

Sparks, H. (1941). The Lachish Excavations and their Bearing upon Old Testament Study. Theology, 43, 17–27.

Streza, C. (2016). Ὁ Χριστὸς, μυστικῶς ἱερουργούμενος ἐν ταá¿â€Ãâ€š ἁγίαις σκηναá¿â€Ãâ€š – Fr. Dumitru Staniloae and the Rediscovering and Reinterpreting St. Cyril of Alexandria’s Teaching About the State of Perpetual Sacrifice of Jesus Christ. Review of Ecumenical Studies Sibiu, 8, 100–122.

The Holy Grail: Imagination and Belief . By Barber Richard Cambridge, Mass.: Harvard University Press, 2004. xiv + 464 pp. $27.95 cloth. (n.d.).

Ulfgard, H. (2009). The Songs of the Sabbath Sacrifice and the Heavenly Scene of the Book of Revelation. 44, 251–266.

Yemisi, O. M. (2013). The Role of Mary Magdalene in the Ministry of Jesus. 2, 31–35.

Bartlet, J. V. (1905). The Sunday Worship of the Primitive Christians. The Biblical World, 26, 341–354.

Barton, S. (2006). Idolatry: False Worship in the Bible, Early Judaism, And Christianity.

Book Review: Gathered Around Jesus: An Alternative Spatial Practice in the Gospel of Mark. By Eric C. Stewart. Eugene, OR: Cascade Books, 2009. Pp. viii + 238. Paper, $ 28.00. (n.d.).

Book Review: The Pericope Adulterae, the Gospel of John, and the Literacy of Jesus. By Chris Keith. New Testament Tools, Studies and Documents 38. Leiden and Boston: Brill, 2009. Pp. xvi + 320. Cloth, $169.00. (n.d.).

Deacy, C. (2022). Richard Walsh and Jeffrey L. Staley, Jesus, the Gospels, and Cinematic Imagination: Introducing Jesus Movies, Christ Films, and the Messiah in Motion. Theology, 125, 452–453.

Domeris, W. (2015). The ‘enigma of Jesus’’ temple intervention: Four essential keys. Hts Teologiese Studies-Theological Studies, 71, 8.

E color of Christ¯: How has art a ected racism in the Church¯? (2020).

Elgvin, T. (2011). From Earthly to the Heavenly Temple . Lines from the Bible and Qumran to Hebrews and Revelation Forthcoming in The World of Jesus and the Early Church.

Espada, J. T. (2021). The incense distribution scene in TT 39 – redistribution of goods to Deir el-Bahari and other locations in Western Thebes. Polish Archaeology in the Mediterranean.

Faulconer, J. E. (2021). Latter-Day Saint Liturgy: The Administration of the Body and Blood of Jesus. Religion, 12, 431.

Froelich, M. (2020). Sacrificed Meat in Corinth and Jesus Worship as a Cult Among Cults. Journal of Early Christian History, 10, 44–56.

Hanson, P. D. (1986). The People Called: The Growth of Community in the Bible.

Henein, M., Abdelmalek, M., Azer, S., & Lavriotis, M. (2024). Jesus in the Jordan. TEACH – Journal of Christian Studies.

Herman, D. H. (2021). Tinggal dan Berbuah di Dalam Yesus: Eksegesis terhadap Yohanes 15:4-5. Predica Verbum Jurnal Teologi Dan Misi.

Hutton, J. (2023). Upon the Roof of the Temple: Reconstructing Cognitive Aspects of Ancient Levantine Small-Scale Altar Usage. Journal of Ancient Near Eastern Religions.

Just, A. (2009). 08 – What is the significance of the three places of worship in Jesus time – the synagogue, the temple, and the house?

Kasimow, H. (2003). Jesus through Jewish Eyes: Rabbis and Scholars Engage an Ancient Brother in a New Conversation (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 21, 155–157.

Kassabaum, J. (2014). Who Do You Say I Am?: Second Temple Messianism and the Historical Jesus.

Kelly, D. (2021). The God of the Bible. Expository Times, 133, 40–40.

Kessler, E. (2011). Mary—The Jewish Mother. Irish Theological Quarterly, 76, 211–223.

Levine, A. (2014). Luke and the Jewish Religion. Interpretation: A Journal of Bible and Theology, 68, 389–402.

Loades, A. (2009). Book Review: Light in a Burning Glass: A Systematic Presentation of Austin Farrer’s Theology. Theology, 112, 281–282.

Longenecker, B. (2020). What Do We Find in Paul’s Letters? The New Cambridge Companion to St Paul.

Mason, M. W. (2013). ‘ Father , Forgive Them ’¯? Or , ‘ Let Your Burning Anger Overtake Them ’¯? Psalm 69¯: 22-28 on the Lips of Jesus.

Mbiti, J. (2004). The Role of the Jewish Bible in African Independent Churches1. International Review of Mission, 93, 219–237.

Nielsen, K. (1986). Chapter Two: Incense in the Cult. 68–88.

Rand, T. (2012). What Did the Rascal Mean by His Aeschylus?:Abraham Adams, Don Quixote, and the Bible. ANQ: A Quarterly Journal of Short Articles, Notes and Reviews, 25, 212–215.

Robinson, J. M. (1955). Jesus’ Understanding of History. Journal of the American Academy of Religion, 17–24.

Rosenblatt, M. (2012). A Marginal Jew: Rethinking the Historical Jesus. Volume One: The Roots of the Problem and the Person (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 11, 155–157.

Sherwood, Y. (2004). Introduction: Derrida’s Bible. 1–20.

Welch, J. (2009). A Latter-day Saint Reception of Temple Themes in Christian Worship. The FARMS Review.

Yue, Y. (2016). The Nation-State, the Contract Responsibility System, and the Economy of Temple Incense: The Politics and Economics of a Temple Festival on a Landscaped Holy Mountain (民族国家、承包制与香火经济:景区åŒâ€Ã¥Å£å±±åº™ä¼šçš„政治-经济学). Rural China, 13, 240–287.