Por que continuo a cair no mesmo pecado?

Anderson, T. (2016). God Our Father as a Script of Intimacy for those Suffering Shame. Journal of Spiritual Formation and Soul Care, 9, 247–269.

Artirleo. (2013). THE SIGHS OF THE TIMES . 355.

Banu, A., & Morshedian, M. (2012). An Inquiry into Intercession.

Bassett, R., Pearson, E., Ochs, S., Brennon, J., Krebs, G., Burt, L., Colangelo, L., DelPlato, M., Flanigan, S., Jacobia, N., Miles, T., Peterson, J. R., Stoklosa, K., Thering, K., & Grimm, J. (2011). Feeling Bad: The Different Colors of Remorse. Journal of Psychology and Christianity, 30, 51.

Cano, F., & Fajardo, F. M. (2012). Abusos sexuales en la infancia. El relato de un calvario. 2.

Chambers, S. (2013). Democracy without Politics . By Steven Bilakovics. Cambridge, MA: Harvard University Press, 2012. 314p. 35.00. The Priority of Democracy: Political Consequences of Pragmatism . By Jack Knight and James Johnson. Princeton: Princeton University Press, 2011. 336p. 29.95. Perspectives on Politics, 11, 289–291.

Chauny, P.-S. (2019). Book Review: Henri Blocher. Original Sin: Illuminating the Riddle? Studies in Old Testament Biblical Theology.

Dikmonienė, J. (2009). Romėnų teatras ir Senekos tragedijos: Pamišęs Herkulis, Edipas. Litera, 51, 47–65.

Eberhard, W. (1968). Guilt and Sin in Traditional China.

Edwards, G. (2009). Lorca, Buñuel, Dalí: Forbidden Pleasures and Connected Lives.

Gershoff, E. (2010). MORE HARM THAN GOOD: A SUMMARY OF SCIENTIFIC RESEARCH ON THE INTENDED AND UNINTENDED EFFECTS OF CORPORAL PUNISHMENT ON CHILDREN. Law & Contemporary Problems, 73 2, 31–56.

Halstead, P. (2010). Have My Parents Sinned Against Me? Exploring the Concept of Sin in the Pastoral Context. Journal of Spirituality in Mental Health, 12, 43–62.

Harlan, M. (2003). Dar Islam Mosque, Albuquerque, New Mexico Studio Design Project. Inquiry: The University of Arkansas Undergraduate Research Journal, 4, 9.

Heberlein, A. (2005). Kränkningar och förlåtelse. En etisk studie med hänsyn till föreställningar om offer, förövare, skuld och ansvar.

Huckel, M. (2016). The God Who Spanks? Biblical Perspectives on Divine Punishment and Christian Parenting. Lutheran Theological Journal, 50, 155.

Inhorn, M. C. (2018). Islam, Sex, and Sin: IVF Ethnography as Muslim Men’s Confessional. Anthropological Quarterly, 91, 25–51.

Johnson, K. D. (2016). The Cambridge Companion to Christian Political Theology. Anglican Theological Review, 98, 772.

Kanerva, K. (2012). Ógæfa as an Emotion in Thirteenth-Century Iceland. Scandinavian Studies, 84, 1–26.

Kittredge, K. (2008). A Long-Forgotten Sorrow: The Mourning Journal of Melesina Trench. Eighteenth Century Fiction, 21, 153–177.

Lee, J. J. (2023). Origen and the Holy Spirit.

Lockett, C. D. (2008). The Beginning of the End: The Diminished Abortion Right Following Carhart and Planned Parenthood. The Journal of Gender, Race and Justice, 11, 337.

Luithle-Hardenberg, A. (2014). When Children Become Ascetics. The Oriental Anthropologist, 14, 217–240.

Marchi, P. D. (2014). CRIMES AGAINST HUMANITY AND THE ETHICS OF POWER.

Marino, L. (2015). Taming of the Scrooge: Not Another Cinderella Story.

Martin, R. (2009). Taking a Walk on the Wild Side: Henry Goodcole’s Heavens Speedie Hue and Cry Sent after Lust and Murther (1635) and London Criminal Chorography. Early Modern Literary Studies, 14.

McCann, C. (2010). Transgressing the Boundaries of Holiness: Sexual Deviance in the Early Medieval Penitential Handbooks of Ireland, England and France 500-1000.

McCormick, A., & McMinn, M. (2012). The Intrapsychic and Interpersonal Effects of Talking About Guilt. Journal of Psychology and Christianity, 31, 354.

Morrissey, M. (1983). EDITOR’S COLUMN. Pmla-Publications of The Modern Language Association of America, 12, 1–2.

Nash, A. (1997). Wine-farming, heresy trials and the ’whole personality’¯: the emergence of the Stellenbosch philosophical tradition, 1916-40. South African Journal of Philosophy, 16, 55–65.

Nordmark, C., & Lindqvist, E. (2018). Men nu insÃ¥g jag hur stor pÃ¥verkan min pappa och hans missbruk hade pÃ¥ mig – En narrativt inriktad studie om hur vuxna berättar om sin uppväxt med en alkoholmissbrukande förälder.

Orecilla, F. J. R. (2012). El pecado, la vergüenza y la culpa en el pensamiento védico (Estudios sobre el mal, la culpa y el pecado en el R̥gveda y en el pensamiento brahmánico, I). 17, 149–171.

Porter, S. L., & Rickabaugh, B. (2018). The Sanctifying Work of the Holy Spirit: Revisiting Alston’s Interpersonal Model. The Journal of Analytic Theology.

Porter, S. L., & Rickabaugh, B. (2021). The Sanctifying Work of the Holy Spirit in Christian Virtue Formation. Faith and Virtue Formation.

Praag, H. M. (2013). Religiosity, a personality trait to be reckoned within psychiatry. World Psychiatry, 12.

Sandberg, S. (2010). ‘The Sweet Taste of Sin’—A Muslim Drug Dealer in a Nordic Welfare State. Journal of Scandinavian Studies in Criminology and Crime Prevention, 11, 103–118.

Sethi, B., Prakash, R., & Arora, U. (1980). GUILT AND HOSTILITY IN DEPRESSION. Indian Journal of Psychiatry, 22, 156–160.

Shears, J. (2020). ‘The Nausea of Sin’: The Early Modern Hangover. 33–68.

Smith, A., J., & Brown. (2019). RUSSIA LOSES ANOTHER SHIP . Best Man In Her Navy Goes Down With the Vessel.

Systematic Theology and Spiritual Formation: Encouraging Faithful Participation among God’s People. (2014). Journal of Spiritual Formation and Soul Care, 7, 191–202.

Tang, H., Lu, X., Su, R., Liang, Z., Mai, X., & Liu, C. (2017). Washing away your sins in the brain: physical cleaning and priming of cleaning recruit different brain networks after moral threat. Social Cognitive and Affective Neuroscience, 12, 1149–1158.

Trivedi, J., Dubé, S., Raz, R., & Sethi, B. (1981). A COMPARATIVE STUDY OF GUILT AND HOSTILITY IN DEPRESSIVE SUBJECTS*. Indian Journal of Psychiatry, 23, 156–159.

Vasiutynskyi, V. (2018). Ukrainian Guilts and Apologies: a Space of Connotations. Psychology and Psychosocial Interventions.

Wieringa, S. (2007). Chapter Two Silence, Sin, and the System: Women’s Same-Sex Practices in Japan. 23–45.

Wieringa, S. (2010). Health risks for women who have sex with women, in particular in relation to HIV/AIDS. Veterinary Surgery.

Zaks, A. (2021). I’M STILL STANDING: MENTAL HEALTH OUTCOMES AND RESILIENCY IN RELIGIOUS SEXUAL MINORITIES.

عبدالسلمان, H. B. A. S. Ø­. ب. (2011). Hawthorne’s Retributive Justice in The Scarlet Letter. Journal of Research Diyala Humanity, 706–726.

Bakon, S. (2013). Subtleties in the Story of Joseph and Potiphar’s Wife. Jewish Bible Quarterly, 41, 171.

Bloomfield, M. (2018). The Swan at the Well: Shakespeare Reading Chaucer by E. Talbot Donaldson (review). Studies in the Age of Chaucer, 8, 177–179.

Budiatmaja, R., & Rumpia, W. (2024). Crença na Palavra de Deus na Bíblia como um Meio Indestrutível de Evangelização. Indonesian Journal of Christian Education and Theology.

Carruthers, J., Knight, M., & Tate, A. (2014). Literature and the Bible:a reader.

Celsor, S. A. (2002). God’s grace effects what he declares: Scriptural support for the agreement on justification in the Joint Declaration on the Doctrine of Justification and Salvation and the Church.

Cox, J. (1962). Crítica de Livro: The Living Word. Review & Expositor, 59, 412–413.

Davis, E. (2002). Reading the Bible confessionally in the Church¯: Teaching the Bible in a new millennium. Anglican Theological Review, 84, 25–35.

Denning, S. (2020). Religious faith, effort and enthusiasm: motivations to volunteer in response to holiday hunger. Cultural Geographies, 28, 57–71.

Durante, C. (2021). Ecological Sin: Ethics, Economics, and Social Repentance. Journal of Orthodox Christian Studies, 3, 195–214.

Fogleman, A. (2022). Confitendum et proficiendum: Augustine on the Rule of Faith and the Christian Life. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 31, 454–477.

Gachoki, J. M. (2021). Alcohol Abuse. Jumuga Journal of Education, Oral Studies, and Human Sciences (JJEOSHS), 4, 1–17.

GOD’S PROVISION OF RIGHTEOUSNESS: JUSTIFICATION BY FAITH 3:21-5:21. (2014).

Haight, R. (2021). Faith and Evolution: A Grace Filled Naturalism. Perspectives on Science and Christian Faith.

Hardin, G. T. (2018). A Quantitative Analysis of God Attachment and the Christian Faith and Life Among Evangelical Christians.

Harris, J. H., Chennankara, S., Thielman, S., & Peteet, J. (2024). Treating Evangelical Christians: Challenges and Opportunities. Psychiatric Services, appips20230425.

Hart, K. (2022). Book Review: Christianity and ‘The World’: Secularization Narratives through the Lens of English Poetry A.D. 800 to the Present by David Martin. Studies in Christian Ethics, 35, 660–664.

Hedrick, K. R. (2011). Bible Translation and Anthropology: The Superiority of a Dynamic Equivalence Method of Translation.

Hjelm, N. A. (2010). Embodied Faith: Reflections on a Materialist Spirituality. International Journal for the Study of the Christian Church, 10, 78–80.

Howard-Snyder, D., & McKaughan, D. J. (2021). The Fellowship of the Ninth Hour: Christian Reflections on the Nature and Value of Faith.

Hutahaean, H. (2022). Book Review: Exploration of the Book of Leviticus; God’s Holy-Love Overcome the Problems of Sin’s. PASCA¯: Jurnal Teologi Dan Pendidikan Agama Kristen.

Johnson, L. (2008). Marcion and Luke-Acts: A Defining Struggle (review). Journal of Early Christian Studies, 16, 104–106.

Juričková, M. (2023). Death—The Gift of God to Man. Religion and the Arts.

Kaunda, C., & Alubafi, M. (2021). The Queer Faith Tensions: A Poetic Inquiry into the Privacy of the ‘Inner Worlds’ of African Closeted Queer Clergy. Journal of Religion and Health, 61, 3011–3027.

Khosa-Nkatini, H. P., & Buqa, W. (2021). Suicide as a sin and mental illness: A dialogue between Christianity and psychology. Verbum et Ecclesia.

Lala, I. (2021). Original Sin vs. Original Grace: The Adamic Fall and the Primordial Covenant. Islam and Christian-Muslim Relations, 32, 25–51.

Li, W., & Wu, J. (2022). A Arte da Estrutura Narrativa e Design Um Estudo Comparativo de Duas Histórias Bíblicas. Journal of Education and Culture Studies.

Lloyd, C. E. M. (2021). Contending with Spiritual Reductionism: Demons, Shame, and Dividualising Experiences Among Evangelical Christians with Mental Distress. Journal of Religion and Health, 60, 2702–2727.

Lloyd, C. E. M. (2023). Prayer Is Fine, but Don’t Then Quickly Move on, as If You’re Done and Dusted: How Can the Evangelical Church Better Support Those with Mental Illness? Journal of Disability & Religion, 28, 110–131.

Loke, A. (2018). A Response to John Frame’s Presuppositional Approach to Faith and Reason. Journal of Reformed Theology.

Maccammon, L. M. (2018). The Trouble with Trible: The Limitation of a Feminist Biblical Interpretation. Verbum, 15, 8–11.

Magezi, C. (2019). Migration history in South Africa as a lens for interpreting God’s mission: Towards a challenge for churches to embrace migrants. Verbum et Ecclesia.

Mapunda, C. A. (2016). Is the Catholic Church’s pilgrimage toward holiness a human reality or God’s grace? Hekima Review, 174–181.

Mcgowan, I. (1989). John Bunyan 1628–88. 10–17.

Ming. (2021). SEX EDUCATION AS A FOUNDATION OF CHRISTIAN FAITH TO THE HOLY DOCTRINES. Inculco Journal of Christian Education.

Momberg, M. (2023). Apartheid then and now: Stellenbosch Theological Journal.

Morgan, D. (2019). Allan J. McNicol, The Persistence of God’s Endangered Promises: The Bible’s Unified Story. Theology, 122, 73–74.

Nam-Hwang. (2017). Homosexual Disposition in The Awakening and a Christian Perspective. 68, 281–306.

O’Keeffe, D. (1995). Review of Book: Is There a Universe? The Downside Review, 113, 308–311.

Ongong’a, J. J., & Akaranga, S. (2015). Prosperity Gospel in Kenyan Urban Centres: Come, See, Pay and Receive Your Miracles and Healing. Research on Humanities and Social Sciences, 5, 199–208.

Poe, S. M. (2020). Friedrich Schleiermacher’s Christian Faith.

Potter, J. (2021). Is Suicide the Unforgivable Sin? Understanding Suicide, Stigma, and Salvation through Two Christian Perspectives. Religions.

Ramsey, P. (1951). God’s Grace and Man’s Guilt. The Journal of Religion, 31, 21–37.

Rauschenbach, S. (2021). Forced conversion in Christianity, Judaism and Islam. Coercion and faith in premodern Iberia and beyond. By Mercedes Garcia-Arenal and Yonatan Glazer-Eytan. (Numen Book Series, 164.) Pp. xiv + 418. Leiden–Boston: Brill, 2020. €143. 978 90 04 41681 9; 0169 8834. The Journal of Ecclesiastical History, 72, 402–404.

Rawls, J. D. (2009). A Brief Inquiry into the Meaning of Sin and Faith: With On My Religion.

Rohrbough, F. E. (1997). Hail Mary? The Struggle for Ultimate Womanhood in Catholicism . By Maurice Hamington. New York: Routledge, 1995. x + 216 pp. 55.00 cloth; 16.95 paper. Church History: Studies in Christianity and Culture, 66, 438–438.

Roux, S. L., Denton, R. A., Malan, L., & Malan, N. (2022). Coping with chronic stress during COVID-19 and beyond – A faith perspective. In Die Skriflig/In Luce Verbi.

Ryan, S. (2008). The Rabshakeh in Late Biblical and Post-Biblical Tradition. Deuterocanonical and Cognate Literature Yearbook, 2008, 183–198.

Rybak, P. (2016). Obraz „czÅ‚owieka duchowego na podstawie „Homilii na List Å›w. PawÅ‚a do Rzymian Å›w. Jana Chryzostoma. 9, 97–118.

Sawa, P. (2016). Divine Mercy as a Sign of God’s Almightiness. 63, 5–29.

Schimmel, S. (1992). The seven deadly sins¯: Jewish, Christian, and classical reflections on human psychology.

Schoenfeld, D. (2014). The Destiny of All Men: Rabbinic and Medieval Justifications for the Death of Moses. 167–183.

Sedova, O. (2022). O CONCEITO DE PECADO EM PECADOS, UM ROMANCE CURTO (‘POVEST’) DE I. N. POTAPENKO. à ŸÑ€à ¾à ±à »à µà ¼Ñ‹ à ˜Ñ Ñ‚à ¾Ñ€à ¸Ñ‡à µÑ à ºà ¾à ¹ à Ÿà ¾Ñ Ñ‚à ¸à ºà ¸.

Setzer, C., & Shefferman, D. (2011). The Bible and American culture¯: a sourcebook.

Sgs, C. P. (2011). Problemata Heloissae: Heloise’s Zeal for the Scriptures. Journal of Religious History, 35, 337–351.

Shaul, D. (2022). Repentance and God’s Pardon in Spinoza’s Theological-Political Treatise: On the Truth of Doctrine 7 of Universal Faith. Journal of the History of Philosophy, 60, 591–608.

Siker, J. S. (2020a). Sin in Hebrews, James, and 1 and 2 Peter. 139–157.

Siker, J. S. (2020b). Sin Then and Now. 172–181.

Singh, J. (2013). A NEW AMERICAN APARTHEID Racialized, religious minorities in the post-9/11 era. Sikh Formations, 9, 115–144.

Smith, J. A., & Boise, J. R. (2015). Commentary on the Revelation.

Spendlove, L. B. (2014). Limhi’s Discourse: Proximity and Distance in Teaching. Interpreter: A Journal of Mormon Scripture, 8.

Süring, M. L. (1980). Horn-Motifs in the Hebrew Bible and Related Ancient Near Eastern Literature and Iconography.

Tafona’o, T. (2019). Kepribadian Guru Kristen Dalam Perspektif 1 Timotius 4:11-16. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat.

Tarigan, M. S. (2021). Peran Pelayanan Penggembalaan untuk Menuntun Pertumbuhan Spiritual Siswa dalam Pendidikan Kristen The Role of Shepherding Ministry in Directing the Spiritual Growth of Students in Christian Education. Diligentia Journal of Theology and Christian Education.

Tarigan, M. S. (2022). Memahami Makna Tujuan Utama Manusia: Sebuah Refleksi Katekismus Singkat Westminster Understanding the Meaning of The Chief End of Man: A Reflection of the Westminster Shorter Catechism. Diligentia Journal of Theology and Christian Education.

Tethered to the Cross: The Life and Preaching of C. H. Spurgeon. By Thomas Breimaier. Downers Grove, Ill.: IVP Academic, 2020. ix + 271 pp. $35.00 hardcover. (n.d.).

Turk, K. (2018). Jane Crow: The Life of Pauli Murray by Rosalind Rosenberg (review). Journal of Southern History, 84, 493–494.

Uchegbue, C. (2011). The Hermeneutics of Liberation Theology: A Critical Look at Its Christological, Harmatiological, and Soterio-Logical Dimensions. 22, 1–1.

Vukov, J. (2023). Navigating Faith and Science. Perspectives on Science and Christian Faith.

Wet, C. L. (2021). Pseudo-John Chrysostom’s Homily On Susanna (CPG 4567) (Daniel 13 LXX): Masculinity, psychic typology and the construction of early Christian salvation history. HTS Teologiese Studies/Theological Studies.

Wood, J. (2018). Rebuilding the City of God: Locating the Politics of Virtue within the Politics of Sin and Grace. Nova et Vetera, 16, 1371–1414.

Wood, N. (2019). Disaster and Deserts: Children’s Natural History as Nightmare and Dream. Victorian Environmental Nightmares.

Wussow, P. (2022). Alexander Altmann, The Encounter of Faith and Reason in the Western Tradition and Its Significance Today, with an Introduction by Leo Strauss. The Jewish Quarterly Review, 112, 823–846.

Yeung, J. W. K. (2021). Faith-based intervention, change of religiosity, and abstinence of substance addicts. Revista Brasileira de Psiquiatria, 44, 46–56.

김정신. (2013). ì„Å정주 초기ì‹Å의 수낊ìâ€â€˜Ã¬Æ’ê³¼ 부í™Å의 의미 – 『화사집』을 중심ìżë¡Å. 18, 15–37.

Bibliografia:

Adejuwon, O. E., & Olaosun, O. S. (2023). Theological Understanding of Conversion from Luke 13:7-14 and Acts 2:14-38 and its Missiological Imperatives for African Christian Missions. EAS Journal of Humanities and Cultural Studies.

Agnieszka, H. (2014). The sinful woman as an example of metanoia in Byzantine poetry. 69–87.

Aja, G., Modeste, N., & Montgomery, S. (2012). Qualitative Inquiry into Church-Based Assets for HIV/AIDS Prevention and Control: A Forum Focus Group Discussion Approach. The Qualitative Report, 17, 1–15.

Aketch, J., & Hezekiah, Dr. O. (2017). Response of the Holy Ghost Hermitic Church of Africa to Orphanhood Challenges in Kisumu East Sub-County, Kenya.

Albayrak, R. (2023). Problemlerle Başa Çıkmada Sûfî Tecrübe. TSBS Bildiriler Dergisi.

Amaral, M. D. J. S., & Nepil, J. (2021). John Henry Newman’s Personal View of the Holiness of the Church: Some Useful Insights for our Times. Newman Studies Journal, 17, 81–94.

Anderson, D. R. (2022). Reimagining a new social contract in the public space Evangelical Church and Society. Missionalia.

Boiko, N. (2023). MOTIVES OF GUILT AND REMORSE IN PROSE OF OLEKSANDR KONYSKYI. Vìsnik Marìupolʹsʹkogo Deržavnogo Unìversitetu. Serìâ: Fìlologìâ.

Bortolotto, C. (2018). A Sinful Reaction to Capitalist Ethics in No quiero quedarme sola y vacía (2006). CLCWeb: Comparative Literature and Culture.

Brents, B. G., Hausbeck, K. M., Prokos, A., Keene, J., Jackson, C. A., & Morales, C. (2005). Response to Lois Helmbold, Women’s Studies in Sin City: Reactionary Politics and Feminist Possibilities. NWSA Journal, 17, 186–188.

Carvalho, A. J. (2023). Nonconformist Transformation: An Exegetical Study of Ephesians 5:7–14. Conspectus¯: The Journal of the South African Theological Seminary.

Celsor, S. A. (2002). God’s grace effects what he declares: Scriptural support for the agreement on justification in the Joint Declaration on the Doctrine of Justification and Salvation and the Church.

Chancellor, H. (2020). London, Repentance, and Early Modern English Literature, c. 1590–1600. The London Journal, 45, 318–334.

Conley, J. (2015). Medical Magnificat: Souls Proclaiming God’s Greatness *. The Linacre Quarterly, 82, 203–206.

Dashevskaya, Z. (2019). Images of the Country, Church, the People and the Human Person in Prayers for Russia of the Revolutionary Era. State Religion and Church in Russia and Worldwide.

Davidson, D., & Hayward, K. (2017). God’s Glory and Grace: Beyond Guilt, Shame, and Fear. Global Missiology English, 1.

Deller, R. (2015). Religion as makeover: Reality, lifestyle and spiritual transformation. International Journal of Cultural Studies, 18, 291–303.

Dergacheva, I. (2022). The Triumph of Death of the Danse Macabre and the Eschatological Optimism of the Synodics. Quaestio Rossica.

Durante, C. (2021). Ecological Sin: Ethics, Economics, and Social Repentance. Journal of Orthodox Christian Studies, 3, 195–214.

Encyclical, P. (2016). Creation , Sin , and Debt A Response to the.

Epps, F., Heidbreder, V., Alexander, K., Tomlinson, A., Freeman, V., & Williams, N. (2020). A dementia-friendly church: How can the African American church support families affected by dementia? Dementia, 20, 556–569.

Fachitiandi, A. R., & Permadi, S. P. M. A. S. (2018). Dinamika Psikologis Pada Repentance process (Proses Taubat).

Farkas, J. (2021). Eco Valley or New Vraja Dham? Competing Emic Interpretations of the Hungarian Krishna Valley. Religions.

Garces-Foley, K. (2007). New Opportunities and New Values: The Emergence of the Multicultural Church. The Annals of the American Academy of Political and Social Science, 612, 209–224.

GOD’S PROVISION OF RIGHTEOUSNESS: JUSTIFICATION BY FAITH 3:21-5:21. (2014).

Good, S. L. (2018). Teleology and Narrative: Assessing Spiritual Growth at St. Andrew’s Presbyterian Church.

Hallonsten, S. (2016). No more buzz¯: An extended case study of the engagement in HIVin the Anglican Church in Ocean View, Cape Town.

Harefa, J. (2023). ANALISIS TEOLOGIS TENTANG PENGGUNAAN KATA MENYESAL PADA DIRI ALLAH. Manna Rafflesia.

Harianto, G., Metekohy, B., Sahertian, N., & ming. (2023). Honor Dei as a learning of the need to appreciate God’s servants in the Church. Pharos Journal of Theology.

Hatmoko, T. L. (2023). TOWARDS RECONCILIATION AS A RESPONSE TO RELIGIOUS AND SOCIAL CONFLICTS IN AN INDONESIAN CONTEXT. JPAK: Jurnal Pendidikan Agama Katolik.

Heath, S. (1989). Oral and Literate Traditions among Black Americans Living in Poverty. American Psychologist, 44, 367–373.

Huffel, V., & Plaatjies, M.-A. (2013). The search for common understanding with regard to ecology and justice in the Uniting Reformed Church in Southern Africa. 39, 1–17.

Huggins, M. (2000). More Sinful Pleasures? Leisure, Respectability and the Male Middle Classes in Victorian England. Journal of Social History, 33, 585–600.

Kim, K. (2024). The Chronicler’s David in 1 Chronicles 21: An Ideal Supplicant for the Yehud Community’s Identity Formation. Scandinavian Journal of the Old Testament, 38, 169–193.

Kolb, R. (2023). Wittenberg Uses of Law and Gospel. Lutheran Quarterly, 37, 249–267.

Königshofer, E. (2014). Immoral lifestyles and repentance in selected short stories by Joseph Sheridan Le Fanu.

Kosichenko, A. (2023). The Essence of Freedom in Orthodoxy. Adam Alemi.

Lakeland, P. F. (2012). Book Review: Ecclesial Repentance: The Churches Confront Their Sinful Past. Theological Studies, 73, 461–462.

Largen, K. (2017). Response to What Is Wrong with Us? What Is Wrong with the World? Buddhist-Christian Studies, 37, 41–45.

Lazăr, A. (2023). MARAN ATHA AND THE SOTERIOLOGICAL CONSEQUENCE OF THE ESHATON. Research and Science Today.

Medley, M. S. (2012). Ecclesial Repentance: The Churches Confront Their Sinful Past – By Jeremy M. Bergen. Religious Studies Review, 19, 277–279.

Mikeshin, I. (2024). I used to be a traitor. Approaching Religion.

Mikhail, B. (2021). The Good Sinful Ruler: Ambrose of Milan and Theodosius I. The Good Christian Ruler in the First Millennium.

Mojzes, P. B. (2018). The Methodist Church in Yugoslavia from 1945 to 1965: A Case Study of an Ecumenical Protestant Free Church in a Hostile Environment. 38, 2.

Myllykoski, M. (2009). Tears of Repentance or Tears of Gratitude? P.Oxy. 4009, the Gospel of Peter and the Western Text of Luke 7.45–49. New Testament Studies, 55, 380–389.

Nakanose, S. (1989). Response to LaVerne Blowers’ Ecclesiogenesis: Birth of the Church, or Birth of Utopia? Missiology: An International Review, 17, 421–422.

Payne, C. (2015). AN INVESTIGATION OF ADVERSITY IN CHRISTIAN LIVING AND PROPOSAL FOR DISCIPLESHIP RESPONSE.

Peregrino-Brimah, I., Ofori-Mankata, D., Karikari, M., Baxey, E. S., Barrett-Thomas, A.-K., Asamoah, E., Asamoah, L., Adeleke, V., & Okafor, A. J. (2023). A Qualitative Study of the Psychosocial, Physical and Spiritual Benefits and Challenges Experienced by Psychiatric Patients Engaging Community Mental Health Services. International Journal For Multidisciplinary Research.

Petrov, G. D. (2021). The relationship between the priesthood and the church from the perspective of unity. Technium Social Sciences Journal.

Pickard, S. (2019). Theological Horizons for an Ecumenical Future: A Response to Michael Welker. Leaning into the Spirit.

Pietkiewicz, I., & Kołodziejczyk-Skrzypek, M. (2016). Living in Sin? How Gay Catholics Manage Their Conflicting Sexual and Religious Identities. Archives of Sexual Behavior, 45, 1573–1585.

Rhodes, J. (2023). Mary Magdalene: A Visual History. Practical Theology, 16, 413–415.

Sapalakkai, R. S. (2024). Does Sin Still Come to Christians? The Perspective of 1 John 3:9. PASCA¯: Jurnal Teologi Dan Pendidikan Agama Kristen.

Sedova, O. (2022). O CONCEITO DE PECADO EM PECADOS, UM ROMANCE CURTO (‘POVEST’) DE I. N. POTAPENKO. à ŸÑ€à ¾à ±à »à µà ¼Ñ‹ à ˜Ñ Ñ‚à ¾Ñ€à ¸Ñ‡à µÑ à ºà ¾à ¹ à Ÿà ¾Ñ Ñ‚à ¸à ºà ¸.

Sharman, S. A. (2012). Book reviews / Comptes Rendus: Ecclesial Repentance: The Churches Confront Their Sinful Past Jeremy M. Bergen New York, NY: T & T Clark International, 2011 338 pp. Studies in Religion/Sciences Religieuses, 41, 112–113.

Sine, H., & Nainggolan, A. (2021). Menelaah Kehendak Allah Bagi Orang Percaya Berdasarkan Roma 12:2. 8, 104–117.

Słowikowska, A. (2020). The Contribution of Bishops from the Communist States to the Doctrine of the Second Vatican Council in Respect of Church–State Relations. 29, 173–199.

Stuckey, J. (1998). The Church’s Response to Alzheimer’s Disease. The Journal of Applied Gerontology, 17, 25–37.

Tagwirei, K. (2024). Enabling abilities in disabilities: Developing differently abled Christian leadership in Africa. Theologia Viatorum.

Terrence, A. D. S. (2022). You Are not Under the Law but Under Grace: A Study of Romans 6:14. Jurnal Koinonia.

Tucker, C. R. (2018). A Systems Theory Analysis Of The Goshen Seventh-day Adventist Church’s System Of Communication.

Tumminio, D. (2013). Jeremy M. Bergen. Ecclesial Repentance: The Churches Confront their Sinful Pasts. New York: T&T Clark, 2011. Dialog-a Journal of Theology, 52, 378–380.

Vashchenko, A. V., & Vashchenko, A. N. (2023). FEATURES OF THE AMARTOLOGY OF ST. PORPHYRIOS THE KAFSOKALYVITE. Научное ÐÅнение.

Village, A., & Francis, L. J. (2022). Giving Up on the Church of England in the Time of Pandemic: Individual Differences in Responses of Non-ministering Members to Online Worship and Offline Services. Journal of Anglican Studies, 22, 19–38.

Village, A., & Francis, L. J. (2023). The Effects of Spiritual Wellbeing on Self-Perceived Health Changes Among Members of the Church of England During the COVID-19 Pandemic in England. Journal of Religion and Health, 1–17.

Vlaicu, P. (2023). Biblical and Canonical Grounds for assuming the fulfilment of Man in the Ecclesial Ministry. Romanian Orthodox Old Testament Studies.

Wade, J. (2017). Superstition, sin and subversion: maritime culture in Constantinople and port cities of the East in Late Antiquity and Early Byzantium.

Wickes, J. (2023). Jephthah’s Daughter, Sarah’s Son: The Death of Children in Late Antiquity by Maria E. Doerfler (review). Journal of Orthodox Christian Studies, 5, 302–304.

Woods, S., Hiefner, A. R., Udezi, V., Slaughter, G., Moore, R., & Arnold, E. (2022). ‘They should walk with you’: the perspectives of African Americans living with hypertension and their family members on disease self-management. Ethnicity and Health, 28, 373–398.

Zega, F., & Hendi, H. (2020). Konsep Pertobatan Menurut 2 Korintus 7: 8-11. 4, 30–43.

Zhang, Y. (2022). On Morality of Moll Flanders. BCP Social Sciences & Humanities.

Acquaah, G. E. A. (2023). An Examination of the Phenomenon of Cohabitation: A Case Study of the Fante Tribe of Ghana. E-Journal of Religious and Theological Studies.

Akbar, S. (2016). Running head¯: OCD AND SCRUPULOSITY AMONG MUSLIMS 1 Obsessive-compulsive symptoms and scrupulosity among Muslims living in the United States.

Alio, A., Makhale, L. M., Hornschuh, S., Hlongwane, K., Otwombe, K., Keefer, M., & Dietrich, J. (2019). Loving the sinner, hating the sin: an investigation of religious leaders’ perceived role in the lives of persons living with HIV in Soweto, South Africa. Journal of Global Health Reports.

Alsene-Parker, M. D. (2023). Israel’s Origins. Expository Times, 134, 512–513.

Azad, M. A. K., Zakaria, M., Nachrin, T., Das, M. C., Cheng, F., & Xu, J. (2021). Family Planning Knowledge, Attitudes and Practices Among Rohingya Women Living in Refugee Camps in Bangladesh: A Cross-Sectional Study.

Bacon, D. R., & Frost, S. (2010). Living in Sin: Cohabiting as Husband and Wife in Nineteenth-Century England.

Bakon, S. (2007). Both Are the Words of the Living God. Jewish Bible Quarterly, 35, 242.

Baranowska-Rataj, A. (2012). A Dirty Look From The Neighbors. Does Living In A Religious Community Prevent Cohabitation?

Barrett, L. C., & Stewart, J. (2010). Kierkegaard and the Bible.

Book Review: Sin in the Bible: Old Testament, by Albert Gelin; New Testament, by Albert Descamps. Desclée Company, New York, 1965. 140 pp. $3.75. (n.d.).

Cox, J. (1962). Crítica de Livro: The Living Word. Review & Expositor, 59, 412–413.

Dave. (2010). Why do Catholics Confess Their Sins to a Priest? | 52 Prayers – Richmond, VA Church.

DirsytÄ—, I. (2021). Marriage Intentions Among Cohabiters in Lithuania. SocialinÄ— Teorija Empirija Politika Ir Praktika.

Duyen, N. T., & Thuy, D. T. (2023). The Right to Decide on Marriage of People in Le Mon Industrial Park, Thanh Hoa City, Under the Impact of Industrialization and Urbanization. European Review Of Applied Sociology, 16, 31–39.

Evans, A. (2019). Entering a Union in the Twenty-First Century: Cohabitation and ‘Living Apart Together.’

Evans, T. (2009). Living in Sin: Cohabiting as Husband and Wife in Nineteenth-Century England. Reviews in History, 1–5.

FINDING OURSELVES AFTER DARWIN: CONVERSATIONS ON THE IMAGE OF GOD, ORIGINAL SIN, AND THE PROBLEM OF EVIL. Edited by Stanley P.Rosenberg. Grand Rapids, MI: Baker Academic, 2018. Pp. vii + 384. $34.00. (n.d.).

Forrest, J. F. (2018). Some Spiritual Symbols in Puritan Literature.

Friesen, P. (2016). Faith in the Public Square/The Edge of Words: God and the Habits of Language/Being Christian: Baptism, Bible, Eucharist, Prayer. Anglican and Episcopal History, 85, 553.

Gardoski, K. M. (2007). The Implications Of Living Together Before Marriage.

Gillis, M. (2022). The worm and the corpse: Carolingian visions of Gehenna’s undead cemetery. Journal of Medieval History, 48, 166–182.

Guetto, R., Vignoli, D., & Bazzani, G. (2020). Marriage and cohabitation under uncertainty: the role of narratives of the future during the COVID-19 pandemic. European Societies: The Official Journal of the European Sociological Association, 23, S674–S688.

Han, S., Liu, C., & Zhou, Y. (2024). The Reception History of The Seven Victories and the Localization of The Seven Victories Spiritual Cultivation. Religions.

Hărăguș, M. (2015). From Cohabitation to Marriage When a Child Is on the Way. A Comparison of Three Former Socialist Countries: Romania, Bulgaria and Hungary 1. Journal of Comparative Family Studies, 46, 329–350.

Hardie, P. (2020). The Metamorphoses of Sin. 183–198.

Haskey, J. (1995). Trends in marriage and cohabitation: the decline in marriage and the changing pattern of living in partnerships. Population Trends, 80, 5–15.

Hemez, P. (2018). Young Adulthood: Cohabitation, Birth, and Marriage Experiences.

Hendi, H. (2023). The Practice of Silence for Achieving Spiritual Perfection. Dunamis: Jurnal Teologi Dan Pendidikan Kristiani.

Hicks, J. A. (1974). My Christian Life. Appalachian Heritage, 2, 57–60.

Howard, S. (2017). A Christian perspective on enabling spiritual formation in relation to work.

Hubbard, M. (2020). Book Review: Living in Union with Christ: Paul’s Gospel and Christian Moral Identity. Journal of Spiritual Formation and Soul Care, 13, 315–318.

Jensen, G. (2021). Highlighting in the 1534 Luther Bible. Lutheran Quarterly, 35, 125–144.

Jensen, G., Springer, C., Vind, A., Kreitzer, B., Wengert, T., Evener, V., Reith, L. J., Nygard, M., Brocker, M. S., Baer, H. D., Kolb, R., Drebes, D. C., Mattes, M., Schweitzer, C., Silcock, J., Miller, J. C., Rajashekar, J., Sundberg, W., Haemig, M. J., ¦ Becker, M. (2021). About this Issue. Lutheran Quarterly, 35, 125-144-145-154-155-170-171-181-182-188-189-191-191-193-193-195–195.

Lee, K. (2023). The Theme of Despair and Sin in Dazai Osamu’s No Longer Human: An Analysis from the Perspective of Kierkegaard. Korean Association for Literacy.

Lee, W. (2022). A Study on the Role of criminal law in Metaverse. Institute for Legal Studies Chonnam National University.

Lichter, D., & Crowley, M. L. (2015). Welfare reform and child poverty¯: effects of maternal employment , marriage , and cohabitation q.

Lieberman, D. (2010). Seek Peace and Pursue It.

Linik, E. (2022). Personal non-property rights of persons living in the same family without marriage and spouse: a comparative legal aspect. Uzhhorod National University Herald. Series: Law.

Living in Sin: Cohabiting as Husband and Wife in Nineteenth-Century England. (2019).

Lumintang, S. C. (2022). Theology of Reformed Spirituality in Disruption Era. Proceedings of the International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021).

Lundberg, S., & Pollak, R. (2013). Cohabitation and the Uneven Retreat from Marriage in the U.S., 1950-2010. Social Science Research Network.

Makhanya, B. M. T. B. (2022). Feminist Approach to the Theology of Sin and Forgiveness in Intimate Partner Violence Within Marriage in the Anglican Church of Southern Africa. Pharos Journal of Theology.

Manca, S. (2021). Persekutuan Dalam Perspektif Biblis-Kristiani. Jurnal Alternatif Wacana Ilmiah Interkultural.

Manting, D. (1996). The changing meaning of cohabitation and marriage. European Sociological Review, 12 1, 53–65.

Marks, J. (2009). Living in Sin, In Sickness and In Health? An Investigation of Cohabitation, Marriage, and Health.

Mazzeo, N. (2020). Unequal Sex Education: The Bible Belt vs. New England. Undergraduate Review, 15, 211–224.

Méndez-Montoya, Á. F. (2009). The Theology of Food: Eating and the Eucharist.

Mohsenzadeh, R., Rad, M. M., & Momeni, J. (2021). Time to remit the sins? Iranian cohabitation in the context of Shi’a fiqh. Theology and Sexuality, 27, 204–217.

Mondriaan, M. (2007). Mythological Eve¯: progenitor of mankind and prototype of women. Old Testament Essays, 20, 170–184.

Morgan, G. C. (2007). Living messages of the books of the Bible.

Morton, W. H. (1948). Book Review: The Living Bible. Review & Expositor, 45, 84–85.

Moyo, L. (2017). Just Living Together: An Analysis of Rights and Obligations of Women in Cohabitation when such Relationships Break Down: A Case Study of Mufakose and Marimba Suburbs in Harare.

Murphy, J. M. (2004). Bernanos on the Adventure of Christian Living. Irish Theological Quarterly, 69, 349–375.

Mwandayi, C. (2017). Towards a reform of the Christian understanding of Shona traditional marriages in light of ancient Israelite marriages. 43, 26.

Nabawanda, V. (2023). Cohabitation and the Law Relating to Property Sharing in Uganda. KAS African Law Study Library – Librairie Africaine d’Etudes Juridiques.

Nazio, T., & Saraceno, C. (2010). The impact of cohabitation without marriage on intergenerational contacts. A test of the diffusion theory. 26.

Ocoleanu, P. (2023). Vita passibilis, imperturbatio (apatheia), vita passiva: The Passive Condition of Man in the Theological Thought of Maximus the Confessor. Diakrisis Yearbook of Theology and Philosophy.

Pressler, C. (2002). Joshua, Judges and Ruth.

Probert, R., Brown, L. D., & Harwood, J. (2012). Identical addresses at marriage and pre-marital cohabitation¯: a reassessment of the evidence. The Family in Law, 42, 1116–1118.

Proeber, L. A. (2018). God Knows What He is Talking About: Using Secular Data to Show That Cohabitation is a Detriment to Individuals and Society.

Rajo, G. Y. (2020). Dosa Yerusalem dalam Yehezkiel 22:1-31: Kajian Biblika dan Implikasi Praktis. Jurnal Ilmu Teologi Dan Pendidikan Agama Kristen.

Russell, B. (2006). I Will be Your God and You Will be My People. The Expository Times, 117, 285–285.

Rust, E. (1958). Book Review: The Communication of the Christian Faith. Review & Expositor, 55, 98–99.

Sahib, P. R., & Gu, X. (2002). Living in sin and marriage: A matching model. Journal of Population Economics, 15, 261–282.

Selvalatha, R. (2021). The uniqueness in the Principles of Christianity. Indian Journal of Tamil.

SÅ‚owikowski, A. (2023). Forgiveness as the Way to Salvation: A Soteriological Account of Forgiveness in the Religious Writings of Kierkegaard and Its Meaning for Immanent Ethics. Bogoslovni Vestnik.

Soriano, G. P., Aranas, F. C. T., & Tejada, R. (2019). Caring Behaviors, Spiritual, and Cultural Competencies: A Holistic Approach to Nursing Care. Bedan Research Journal.

Tolstoi, C. (1890). Is Marriage a Sin? The Hospital, 8, 225–226.

Townsend, P. W. (2004). Homiletica Eve ’ s Answer to the Serpent¯: An Alternative Paradigm for Sin and Some Implications in Theology.

Trost, J., & Levin, I. (1999). Parejas sin domesticidad común. 73–86.

TumulÄ—, I., & JuÅ¡kienÄ—, V. (2024). DVASINIAI BAIMÄâ€S IDENTIFIKAVIMO IR Ä®VEIKOS ASPEKTAI. Mokslo Ir TikÄ—jimo Dialogai Tiltai Priedas Mokslo Darbai.

Vázquez, J. L. (2016). La Emblemata de Alciato y el programa iconográfico de la capilla mayor de Santa Baia de Banga (O Carballiño, Ourense). 63, 343–385.

Wajdenbaum, P. (2010). Is the Bible a Platonic book? Scandinavian Journal of the Old Testament, 24, 129–142.

Ward, I. (2010). Marriage Law and Practice in the Long Eighteenth Century: A Reassessment¯; Living in Sin: Cohabiting as Husband and Wife in Nineteenth Century England Book Review. 4, 149.

Witte, J., Noll, M., Gordon, Washington, G., & Adams, J. (2007). THE BOISI CENTER PAPERS ON RELIGION IN THE UNITED STATES An Introduction to Christian Theology.

Wolfinger, N. H. (2005). Understanding the Divorce Cycle: The Cohabitation Revolution. 93–104.