Библиография:
Andrzej, & Grzybkowski. (2020). AN EARLY GOTHIC FRANCISCAN CHURCH IN CRACOW.
Bockmuehl, M. (2016). Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi. Four Perspectives – I. HORIZONS A, 43, 133–140.
Buju, S. (2024). Perceptions of Self-Love Among Orthodox Christians: Clinical and Pastoral Implications. Pastoral Psychology.
Emmerson, M. G. (2022). Losing a parent in early-life impairs flock size discrimination and lowers oxytocin receptor abundance in a medial amygdala homologue of adult zebra finches. Developmental Psychobiology, 64 7, e22307.
Kivikero, H., & Eriksson, V. (2024). Processing water birds for food at the Island of Kökar in the Baltic Sea during the medieval and early modern period (ca. CE 1400–1700). International Journal of Osteoarchaeology.
Kolobaev, P. A. (2018). Functioning of Intertextemes of Biblical Origin in Modern Orthodox Prose (by Material of O. L. Rozhneva’s Stories-Parables). Nauchnyy Dialog, 156–170.
Levine, A. (2016). Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi. Author’s Response. HORIZONS A, 43, 154–158.
Маланяк, А. (2023). ЕДИНСТВО ЦЕРКВИ ХРИСТОВОЙ В ИНТЕРПРЕТАЦИИ АПОСТОЛЬСКИХ МУЖЕЙ. Sophia. Human and Religious Studies Bulletin.
Scerri, H. (2019). The Pact of the Catacombs: An Early Harbinger of Pope Francis’ Vision of the Church. Journal of Cultural and Religious Studies.
Сиренго, Дж. (2021). Значение говорения на языках: практическая стратегия для церкви XXI века. Восточноафриканский журнал традиций, культуры и религии.
Skoglund, K. L. (2016). Telling the Old, Old Stories: Reconnecting With Jesus’ Parables Through Biblical Storytelling.
Tkachenko, T. (2020). The Reinterpretation of Biblical Images in Katrya Grynevycheva’s On the Way to Sykhem and Other Stories. 28, 25–36.
Topham, J. (2024). Reading the Book of Nature. Perspectives on Science and Christian Faith.
Warzecha, D. (2017). C.S. Lewis’s parables as revisited and reactivated biblical stories.
Bruin, T. D. (2020). Seeing is Believing: The Digital Bible and Bible Verses Online. 31, 123–152.
Chinweuba, R. E., Ajunwa, E., & Dennis, T. J. (2020). ЭРОЗИЯ ДОСТОВЕРНОСТИ: АНАЛИЗ ОБРАТНОГО ПЕРЕВОДА НЕКОТОРЫХ ИЗБРАННЫХ СТИХОВ БИБЛИИ ВЕРСИИ NSO.
Chmielewski, M. (2019). Symbolika malżeńska w mistyce św. Teresy z Avila. Information Systems, 12, 11–22.
Horin, D. (2023). Conception of the regional educational course in the field fundamentals of spiritual and moral culture of the peoples of Russia (with Arkhangelsk region as an example). St Tikhons University Review Series IV Pedagogy Psychology.
Джабат, И. С., Гурнинг, Б., и Сантосо, Д. (2018). КОГНИТИВНАЯ ФУНКЦИЯ МЕТАФОР В СТИХАХ ЕВАНГЕЛИЯ ОТ ЛУКИ. 14.
Juan, S. S. (2014). The Formation of Humility Today: Lessons from the Rule of St. Benedict and the Spiritual Exercises of St. Ignatius. Landas: Journal of Loyola School of Theology, 27, 137–160.
Karonnova, S. A., Kuzmich, N. G., & Smirnova, T. (2020). Dialogue of Cultures – Culture of Dialogue: from Conflicting to Understanding SYMBOLIC MEANING OF COMPARISONS IN RELIGIOUS CULTURES.
Кесслер, Э. (2004). Связанные Библией: Стих 6–8: Путешествие Авраама и Исаака к горе Мориа.
Koenig, H., Perno, K., & Hamilton, T. (n.d.). Advances in Medical Education and Practice Dovepress Effects of a 12-month Educational Intervention on Outpatient Clinicians’ Attitudes and Behaviors concerning Spiritual Practices with Patients.
Pandya, S. (2021). Spiritual Education Program for Managing Emotions in Intellectually Gifted Children. Roeper Review, 43, 272–287.
Пермана, С., Джуанда, Д., Лонто, Ф. О., Ноертджандраната, Х., и Эвелин, С. (2019). Запоминание библейских стихов с помощью метода ассоциаций квантового обучения в воскресной школе. Журнал Didaskalia.
Филлипс, П. (2019). Популярные библейские стихи в социальных сетях. Библия, социальные сети и цифровая культура.
Polovynko, O. (2022). INSTRUMENTAL CASE WITH COMPARATIVE MEANING IN TEXTSOF PHILOSOPHICAL TREATISES BY HRYHORIY SKOVORODA. Culture of the Word.
Samaeng, R., Wae, P., Samaeng, A., Chapakiya, F., Baneng, M., & Hayeesama-ae, M. (2023). Islamic Spiritual Rehabilitation Approach (Isra’ Mi’raj) for the Youth Muslim (A Study at Fatoni University). BICC Proceedings.
Сараги, Э., Лубис, С., Сараги, А., и Силалахи, М. (2017). Идеационные грамматические метафоры в доктринальных стихах Библии в индонезийской версии. Теория и практика в изучении языков, 7, 847–854.
Shemesh, A. O. (2020). ‘He passed away because of cutting down a fig tree’: The similarity between people and trees in Jewish symbolism, mysticism and halakhic practice. Hts Teologiese Studies-Theological Studies, 76, 10.
Stachowiak, L. (2020). Как нам следует интерпретировать библейские стихи о человеке. Studia Theologica Varsaviensia.
Stuebs, M., & Kraten, M. (2021). Solomon’s Lessons for Leading Sustainable Lives and Organizations. Journal of Biblical Integration in Business.
Svorak, S. (2023). OUN in the national patriotic education of youth in 1944-53: legal experience and lessons. Scientific and Informational Bulletin of Ivano-Frankivsk University of Law Named after King Danylo Halytskyi.
Thu, N., Tham, N., & Tham, N. (2022). SPIRITUAL BELIEFS AND BEHAVIOR LESSONS IN THEN SONGS OF THE NUNG PEOPLE IN HY, NGUYEN.
Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.
Buddhist Religious and Artistic Integrity: Dialectic of Tradition. (2023). Review of Omsk State Pedagogical University. Humanitarian Research.
Cavaco, T. (2023). Библия Алмейды — сохранение наследия: исторический путь и современные вызовы перевода XVII века. The Bible Translator, 74, 148–161.
Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.
Dapila, F. N. (2023). Перевод Библии на язык пасаале мусульманином и христианами: сравнение. The Bible Translator, 74, 415–430.
Диллон, А. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.
Ханна, С. (2023). Тафсир еврейской Библии Саадии Гаона в арабо-мусульманском контексте: смена парадигмы? The Bible Translator, 74, 331–349.
Хуп, Р. (2023). Коварный, как вода (Быт 49:4)? Корень פחז в еврейской Библии. The Bible Translator, 74, 256–267.
Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.
Kuvatova, V. Z. (2024). SYMBOLISM OF EARLY CHRISTIAN PRAYERS IN ROMAN, GREEK AND EGYPTIAN FUNERARY ART. Vostok. Afro-Aziatskie Obshchestva: Istoriia i Sovremennost.
Levytska, M. (2023). Religious Imagery in the Visual Field of War: New References to the Tradition. Text and Image Essential Problems in Art History.
Mbaya, H. (2013). Symbolism, tradition and identity in the Anglican Mission in East and Central Africa 1861 – 1960s: The significance of giving Christian names.
Mnich, L. (2021). THE GOSPEL TRADITION OF NUMBER SYMBOLISM IN TWENTIETH-CENTURY RUSSIAN POETRY. 19, 328–362.
Okemi, M. E. (2013). God’s Creation of the Universe Revisited. Research on Humanities and Social Sciences, 3, 31–35.
Pennarola, C. (2024). An Ecolinguistic Reading of the Creation Story in the Bible: Beyond and Within. Religions.
Polyakov, E. O., Luke, S., Schramm, N., Jensen, D. H., Zucker, D. J., Cui, R., Garber, Z., Hanson, K., O’Meara, T. F., Polish, D., Fisher, E. J., Noh, M., Charnes, J., & Ellingsen, M. (2024). At Midnight I Rise: The Symbolism of Midnight in the Assertion of Jewish-Christian Difference. Journal of Ecumenical Studies.
Sherlock, C., & Amos, C. (2012). And it was Good. Responding to God’s Creation.
Thellman, G. S. (2020). Should the Church Love the (God’s) World? A Response to the Cape Town Commitment Point Seven. Kairos.
Warner, M. (2023). Art and symbolism in episcopal ministry. International Journal for the Study of the Christian 23, 106–120.
Wisan, W. (1986). Galileo and God’s Creation. Isis, 77, 473–486.
Úцþõòð, á. Ó. (2022). ALARDY’S GOLD AND THE SUN OF JOHN THE BAPTIST (REFRACTION OF THE CHRISTIAN TRADITION IN THE OSSETIAN FOLK CULT). Kavkaz-Forum.