Является ли гнев грехом?

Руководство по учению отцов ранней церкви. Роберт Р. Уильямс. (Wm. B. Eerdmans Publishing Co., Гранд-Рапидс, Мичиган. 1960. 224 стр. $4.00.). (б.г.).

Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.

Bounds, C. T. (2012). The Scope of the Atonement in the Early Church Fathers.

Cels, M. B. (2008). God’s Wrath against the Wrathful in Medieval Mendicant Preaching. Canadian Journal of History, 43, 217–226.

Чистякова, О. (2021). Восточные отцы церкви о человеческой природе — дихотомия в сущности и целостность в обожении. Religions.

Чистякова, О., и Чистяков, Д. (2023). Богословие греко-византийских отцов церкви как особый способ философского мышления в эпистемологическом контексте. Religions.

Кларк, Э. (2011). Основание отцов: ранняя история церкви и протестантские профессора в Америке девятнадцатого века.

Clarke, J. (1999). The Lineaments of Wrath¯: Race, Violent Crime and American Culture. The Journal of American History, 86, 324.

Дауни, А. К. (2015). Возведение стены разделения между богословием Нового Завета и его иудейскими корнями/контекстом: рассмотрение истории ранней церкви и призыв к переосмыслению для повседневной богословской реальности XXI века.

Friedman, H. H. (2003). Creating a Company Code of Ethics: Using the Bible as a Guide. EJBO¯: Electronic Journal of Business Ethics and Organization Studies.

Giger, N., & Nelson, M. (2011). The electoral consequences of welfare state retrenchment: Blame avoidance or credit claiming in the era of permanent austerity? European Journal of Political Research, 50, 1–23.

Gilpin, J. (2013). God’s Terrible Voice: Liturgical Response to the Great Fire of London. Anglican and Episcopal History, 82, 318.

Graziosi, B. (2019). 5. The wrath of Achilles. Homer: A Very Short Introduction.

Gwaibi, N. (2017). ‘Wrath from the Gods’: Traditional Institutions and Electoral Politics in Bali. Journal of Asian and African Studies, 52, 324–345.

Хеслам, П. (2009). Может ли христианство придать положительную ценность богатству? Взаимодействие с отцами ранней церкви.

Hirschfeld, A., & Blackmer, S. D. (2021). Beyond acedia and wrath: life during the climate apocalypse. Anglican Theological Review, 103, 196–207.

Joseph, A. (2018). Divine Wrath in Ancient Egypt. Études et Travaux.

Kirilko, V. (2021). Ayu-Dag and other evidence of the Wrath of the Lord. Stratum plus. Archaeology and Cultural Anthropology.

Lee, J. H. (2010). Chapter Four. Rom 1:18–2:11: Universal Sinfulness Of Humans And God’s Impartial Judgment.

Lutfullah, Dr., Amjad, M., & Islahuddin, M. (2023). Anger as Human Nature – Sharī‘ah (Islamic Law), Shakespearean Perspective: A Way towards Effective Islamic Criminal Law and Legal Ethics (A Realistic Jurisprudential Approach). Al-NASR.

Маланяк, А. (2023). ЕДИНСТВО ЦЕРКВИ ХРИСТОВОЙ В ИНТЕРПРЕТАЦИИ АПОСТОЛЬСКИХ МУЖЕЙ. Sophia. Human and Religious Studies Bulletin.

Maskulak, M. (2011). Julian of Norwich and the God of No Blame and No Wrath. 17, 71.

McCarthy, M. C. (2009). Divine Wrath and Human Anger: Embarrassment Ancient and New. Theological Studies, 70, 845–874.

Mosser, C. (2023). Graced Exchange and Vision of God in Calvin’s Atonement Theology. Reformed Theological Review.

Noorlander, D. (2019). Heaven’s Wrath.

Organ Donation Mulidis, D. R. D. (2016). Presumed consent for organ donation: illusion of a choice. International Journal of Community Medicine and Public Health, 2691–2695.

Østebø, T., Tronvoll, K., & Østebø, M. T. (2021). God’s Wrath in the Era of the Digidemic: Religious Interpretations of Covid-19 in Ethiopia. Journal of the American Academy of Religion. American Academy of Religion.

Паттерсон, У. М. (1961). Рецензия на книгу: Руководство по учению отцов ранней церкви. Review & Expositor, 58, 377–377.

Peerbolte, B. J. L. (2021). The Book of Revelation: Plagues as Part of the Eschatological Human Condition. Journal for the Study of the New Testament, 44, 75–92.

Robbins, T., & Stark, R. (2001). One True God: Historical Consequences of Monotheism. Review of Religious Research, 44, 98.

Смит, Т. Дж. (2011). Исследование современного дискурса об учениях Отцов Древней Церкви о бедности с целью разработки предложений по взаимодействию церкви Йоханнесбурга с бедными.

Staples, J. A. (2022). Vessels of Wrath and God’s Pathos: Potter/Clay Imagery in Rom 9:20–23. Harvard Theological Review, 115, 197–218.

Talstra, E. (2007). Exile And Pain: A Chapter From The Story Of God’S Emotions. Planning Perspectives, 50, 161–180.

Tobing, O. L. (2023). Difficult texts: 2 Samuel 24.1 – Why did God incite David? Theology, 126, 126–129.

Ustinovich, Y. (2023). Roman Sword for the Traumatized Community: A Sociolinguistic Approach to Rom. 13:4. Theological Reflections: Eastern European Journal of Theology.

Vries, U. (2019). Cornucopia and the Grapes of Wrath: A SocialPhilosophical Perspective on the Regulation of Risks and Side-Effects of Food and Drink. Utrecht Law Review, 15, 193–205.

Woods, R. (2007). The Seven Bowls of Wrath: An Ecological Parable. Journal for The Study of Religion, Nature and Culture, 4.

Woods, R. (2008). Seven Bowls of Wrath: The Ecological Relevance of Revelation. Biblical Theology Bulletin, 38, 64–75.

Yola, Z. (2017). An analysis of the causes and consequences of conflict and violence in A.C. Jordan’s The Wrath of the Ancestors and R.L. Peteni’s Hill of Fools.

Запрометова, О. (2009). Переживание Святого Духа: Пятидесятническое прочтение отцов ранней церкви. Часть 1: Григорий Богослов. Journal of the European Pentecostal Theological Association, 29, 13–14.

Запрометова, О. (2010). Переживание Святого Духа: Пятидесятническое прочтение отцов ранней церкви. Часть 2: Исаак Сирин и Симеон Новый Богослов. Journal of the European Pentecostal Theological Association, 30, 1–19.

Adewumi, A. S., Olaniyi, A., & Oyekan, F. (2023). Использование Ветхого Завета в Книге Деяний святых апостолов. Pharos Journal of Theology.

Bainton, R. (1930). The Immoralities of the Patriarchs according to the Exegesis of the Late Middle Ages and of the Reformation. Harvard Theological Review, 23, 39–49.

Bamarani, S. C. (2014). From Fragility to Fortitude: Metamorphosis of Ma Joad. IOSR Journal of Humanities and Social Science, 19, 45–47.

Baseotto, P. (2011). Righteous Wrath and Personal Resentment: the Education of the Spenserian champion of Justice in The Faerie Queene.

Bruns, J. (1962). Book Review: The Jews and the Gospel: A Re-Examination of the New Testament. Theological Studies, 23, 283–286.

Christ, J. (2009). The Post-Trib and Amillennial Use Of 2 Thessalonians 1.

Collins, A. (2013). The Uses of Apocalyptic Eschatology. 253–270.

Crockett, W. V. (1986). Universalism and the theology of Paul.

Daniel-Hughes, C. (2022). The Apostle of Failure: Queer Refusal, the Corinthian Letters, and Paul’s Unflattering Characterization in the Acts of Thecla. Biblical Interpretation.

Eklund, R. (2023). Fury or Folly? ἄνοια in Luke 6.11. New Testament Studies, 69, 222–229.

Fan, Y. (2014). Analysis of Archetypal Character Jim Casy in The Grapes of Wrath. Theory and Practice in Language Studies, 4, 2576–2580.

Finsterbusch, K. (2020). Antisemitic Positions in Christian Holy Scriptures: The Idea of Israel’s Election and its Challenge for New Testament Authors and for their Readership. Confronting Antisemitism from the Perspectives of Christianity, Islam, and Judaism.

Foster, P. (2010). New Testament Studies: (Sage Benchmarks in Religious Studies).

Gallagher, M. (2022). Paul Léon and the Republic of Letters. Dublin James Joyce Journal, 11–13, 205–227.

Grey, J. (2021). Female Prophetic Traditions in the Old Testament. Journal of Pentecostal Theology, 30, 70–82.

Han, J. J. (2005). Jesus as a Cultural Hero: Stein beck’s Use of the Christ Figure in The Grapes of Wrath. Steinbeck Review, 2, 25–36.

Harbison, P. (2022). Old Testament prefigurations of New Testament events on Irish high crosses. Proceedings of the Royal Irish Academy: Archaeology, Culture, History, Literature, 118C, 123–139.

Hobhouse, S. (1929). Sin and Salvation: A Study in William Law. Theology, 18, 66–77.

Jenkins, C. (1956). John Whitgift and the Reformation . By Powel Mills Dawley. (Hale Lectures, 1953). Pp. xii + 251. London: A. a C. Black, 1955. 15s. The Journal of Ecclesiastical History, 7, 275–276.

Käsemann, E., & Clarke, F. (2015). Jesus Means Freedom: A Polemical Survey of the New Testament.

Kebaneilwe, M. (2016). Disability as a Challenge and Not a Crisis: The Jesus Model. Journal of Disability & Religion, 20, 102–193.

Koonce, D. S. (2023). That We May Have Warning as Well as Instruction: Old Testament Saints and Sinners in Newman’s Sermons. Newman Studies Journal, 20, 44–62.

Lombaard, C. (2020). Aspects of the concept of theo-logy in the Old Testament: A discussion on J. Gericke. HTS Teologiese Studies/Theological Studies.

Longenbach, J. (2016). Between Tootache and the Collapse of Western Civilization: Reading Eliot’s Letters.

Malakhovskaya, S. V. (2023). The Old Testament plot «Eve and Snakes» in the graphics of Natan Altman. Vestnik of Saint Petersburg State University of Culture.

Mihajlović, D. (2020). Characteristics of Interpretation of Old Testament Wisdom books in Egyptian Lives of the Fathers (Paterikon). 55–66.

Miller, S. S. (2018). David Bentley Hart, The New Testament: A Translation. Theology, 121, 227–229.

Morgan-Wynne, J. E. (1974). Some Recent Trends in New Testament Study. The Baptist Quarterly, 25, 338–349.

Nakaš, L. (2022). Drawing Attention to Old Testament Elements in the Text of the New Testament in the Mediaeval Bosnian Literary Tradition. Godišnjak Centra Za Balkanološka Ispitivanja.

Nkabala, H. (2022). Violence in the Holy Scriptures: Perspectives from the Old Testament. East African Journal of Traditions, Culture and Religion.

Nongbri, B. (2024). A Papyrus Codex of Paul’s Letters in Greek. Novum Testamentum.

Oakes, R. (1982). The wrath of God. International Journal for Philosophy of Religion, 27, 129–140.

Petersen, W. W. (1993). Properly Dividing the Word of Truth.

Ray, W. (2013). John Steinbeck, Episcopalian: St. Paul’s, Salinas. Steinbeck Review, 10, 118.

Ray, W. J. (2014). John Steinbeck, Episcopalian: St. Paul’s, Salinas: Part Two, After World War II. Steinbeck Review, 11, 14–38.

Robertson, P. (2022). Writing as Thinking in Paul’s Letters. Journal of Cognitive Historiography.

Ryan, S. (2022). The Deliverer Will Come: Investigating Paul’s Adaptation of Divine Conflict Traditions in Romans. Interpretation: A Journal of Bible and Theology, 76, 303–313.

Sandercock-Brown, G. (2022). Paul’s letters as a guide to online worship: reflections on a denominational survey of worship during lockdown. Practical Theology, 16, 95–107.

Smet, I. A. R. D. (2023). Paul Choart de Buzanval: A Learned French Ambassador and the Republic of Letters. Erudition and the Republic of Letters.

SPICQ, C., Theological Lexicon of the New Testament (Peabody, MA: Hendrickson Publishers, 1994), I, pp. lxiv + 492, II, pp. xi + 603; III, pp. x + 691. N.p. ISBN 1-56563-035-1. (1996). Journal for the Study of the New Testament, 18, 128–128.

Sycheva, Y. A. (2023). TWO LEAVES WITH THE OLD TESTAMENT SCENES IN THE CONTEXT OF CURRENT STUDIES OF MODELS AND COPYING PROCESSES IN RHENO-MOSAN ART OF THE 12th CENTURY. LOMONOSOV HISTORY JOURNAL.

Tilby, A. (2023). Susan E. Hylen, Finding Phoebe: What New Testament Women Were Really Like. Theology, 126, 374–375.

UMOREN, G. E. (2023). Farmer-Pastor Affinity in the Old Testament: Lessons for Pastoral Ministry Today. World Journal of Education and Humanities.

Warren, M. (2018). The Cup of God’s Wrath: Libation and Early Christian Meal Practice in Revelation. Religions.