Chinese 
English 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
摘要
- 圣经中的黄铜通常象征审判、力量和韧性，这些特征与其坚固耐用的物理属性相关，使其适用于各种用途。
- 黄铜的使用和表现形式在不同的文本和解释中有所不同，反映了圣经作者和基督教教派不断演变的背景和教义。
- 《民数记》中铜蛇等标志性的圣经文本，阐述了罪、审判、医治和神圣恩典等复杂主题，提醒我们神的至高权能与怜悯。
- 圣经中黄铜的象征意义在现代基督教中持续产生共鸣，为敬拜、神学和道德理解提供信息，并为反思和个人成长提供了强有力的意象。
​
参考书目（点击显示）
—
参考书目：
Anderson, R. L. (1995). Sidney B. Sperry: Steadfast Scholar. Journal of Book of Mormon Studies.
Baker, C. A. (2014). Book Review: A Scandalous Jesus: How Three Historic Quests Changed Theology for the Better. Biblical Theology Bulletin, 44, 229–230.
Bardzraberdzi, C. A. (2017). THE RELATIONSHIPS OF SECULAR AND SPIRITUAL POWERS IN THE ARMENIAN KINGDOM OF CILICIA 1240-50’ss.
Book Review: God’s Twilight Zone: Wisdom in the Hebrew Bible. By T. A. Perry. Peabody, MA: Hendrickson, 2008 xxi + 208. Paper, $19.95. (n.d.).
Bushinski, L. A. (1984). Book Review: CP, and 2 Peter, Mew Testament Message, Vol. 12. Biblical Theology Bulletin, 14, 165–165.
Cherkashina, O., Utesheva, N. M., & Yakymchuk, O. (2019). Spiritual chants for the female choir a cappella by IrynaAleksiichuk: features of the interpretation of canonical text. Aspects of Historical Musicology.
Crook, Z. (2013). Book Review: Handbook for the Study of the Historical Jesus. Biblical Theology Bulletin, 43, 231–239.
Davidenko, P. A., & Teplykh, G. I. (2021). Features of teaching the course Epistles of St. Paul in a modern theological school: Problems and prospects. Issues of Theology.
Dickerson, D. (2023). Recovered Life of. Church History: Studies in Christianity and Culture, 92, 216–218.
Funke, D., & Bokedal, T. (2016). “They Shall Not Inherit the Kingdom of God Is the Bible’s Language of Judgment and Sin too Condemnatory to Patiently Deal with Human Sins? 5, 1–20.
Howard, M. A. (2017). Book Review: Raised from Obscurity: A Narratival and Theological Study of the Characterization of Women in Luke-Acts. Biblical Theology Bulletin, 47, 190–191.
Ingram, E. W. (2004). The peculiar judgment on God’s people with special reference to the Book of Judges.
Keithahn, M. N. (2015). Heart and Mind, Possessions, Lord. 66, 21.
KraÅ¡ovec, J. (1999). God’s Fatherly Correction and the Conversion of the Nations.
Loader, W. (2023). Broadening the Focus of Atonement. Expository Times, 134, 515–516.
Maddux, H. (2007). God’s Responsibility: Narrative Choice and Providential History in Mather’s Biblia Americana Commentary on Ezra. Early American Literature, 42, 305–321.
Mikhailova, N. V. (2023). UGARITIC GOD ḤORĀN. POSSIBLE SYRO-CANAANITE ORIGINS OF THE SERPENT OF BRASS. RSUH/RGGU Bulletin. Literary Theory. Linguistics. Cultural Studies Series.
Mutua, J. M. (2014). 上主的灵与对上帝律法的顺服：对以西结书 36:27 的释经学、互文性和神学研究。
Oort, J. (2023). Augustine on Israel and Jerusalem. Journal of Early Christian History, 13, 115–129.
Organisty, A., & Żmudziński, J. (2017). Prophet Elijah in the woods in the high altar of the Church of Discalced Carmelites in Czerna.
Orlenko, O. (2022). Phenomenon Of Pilgrimage In Russian Culture: From Origins To Present Day. European Proceedings of Social and Behavioural Sciences.
Osiek, C. (1984). Book Review: The First Urban Christians: The Social World of the Apostle Paul. Biblical Theology Bulletin, 14, 165–166.
Ralte, L. (2023). The compatibility of Christ’s ascension in the Epistle to the Hebrews and the theology of pre-advent judgment (Part 1). DavarLogos.
Shapira, H. (2012). For the Judgment is God’s: Human Judgment and Divine Justice in The Hebrew Bible and in Jewish Tradition. The Journal of Law and Religion, 27, 273–328.
Siegrist, A. G. (2015). Book Review: Jonathan R. Wilson, God’s Good World: Reclaiming the Doctrine of Creation. Review & Expositor, 112, 346–347.
Spalovszky, C. J. (2020). The Book Of eternal brass: The Bible and the Laws in William Blake’s The 首先(#)(#)(#) Book of Urizen and Emanuel Swedenborg’s The Last Judgment. Focus.
Stewart, Z. (2019). A Lesson in Patronage: King Henry III, the Knights Templar, and a Royal Mausoleum at the Temple Church in London. Speculum, 94, 334–384.
Vassiliadis, P. (2019). The Holy and Great Synod of the Orthodox Church: Problems and its Ecclesiological Significance*.
Visser, A. (2011). 第三十届伊拉斯谟诞辰年度讲座：伊拉斯谟、教会神父与语文学的意识形态含义。《31》，7–31。
Voegelin and the Theologian: Ten Studies in Interpretation. Edited by Kirby John and Thompson William M.. Toronto Studies in Theology, 10. New York: Mellen, 1983. 377 pages. $49.95. (n.d.).
Vries, P. D. (2011). Gods heerlijkheid in zaligheid door het oordeel heen Bespreking van: J.M. Hamilton (2010) God’s Glory in Salvation through Judgment: A Biblical Theology(#)(#)(#). 6–7.
Walker, A. (2015). Jonah’s Genocidal and Suicidal Attitude  and God’s Rebuke. 9, 7–29.
Wendlinder, A. (2012). Book Review: Meister Eckhart: Master of Mystics. Theological Studies, 73, 724–726.
Úûøüþò, Ó. (2022). The Comparative Significance of Christian Virginity and Marriage: Explanation of the Words of the Apostle Paul (1 Cor. 7, 26) by the Ante-Nicene Fathers. ÑøñûõùÑÂúøõ áхþûøø.
Baron, L. (2023). The Revolt of Job: Salvaging the Lost World of Rural Hungarian Hasidim. Journal of Jewish Identities, 16, 181–198.
Chittenden, K. (2023). Through Joyce’s Looking Glass: Dubliners and the Parable Form. Christianity & Literature, 72, 174–192.
Ferreira, A. C., Vallejo, L. R., Rocha, L. C., Azevedo, Ú., Travassos, L. E. P., & Teixeira, R. C. (2022). 崇拜、习俗与信仰：基督教中地质多样性的象征意义。Sociedade & Natureza。
Filipek, S. (2023). 鸟中之王与王者之鸟：论文化、信仰与艺术中鹰的象征意义。《亚洲社会科学研究杂志》。
Hennessy, C., & Ariantzi, D. (2017). Representations and Roles of Adolescence with a Focus on Apocryphal Imagery.
Hickmann, E., & Kilmer, A. D. (2016). 耶路撒冷/拉马特甘，1994年12月29日至1995年1月3日：音乐图像与圣经 —— 乐器 —— 形式 —— 象征意义。国际传统音乐理事会音乐考古学与图像学研究小组联合会议。
Homsher, Adams, M. J., & David, J. (2016). FROM THE BRONZE AGE TO THE LEAD AGE: OBSERVATIONS ON SEDIMENT ANALYSES AT TWO ARCHAEOLOGICAL SITES IN THE JEZREEL VALLEY, ISRAEL.
Huntsman, R. (2020). Why She Ran: Hebrew Bible Well Symbolism in the Protevangelium of James 11.1–4. 19, 59–67.
Ivanits, L. J. (2001). Biblical Imagery in Sologub’s Short Stories: ‘BaranÄÂik’, ‘Žalo smerti’, and ‘PretvorivÅ¡aja vodu v vino.’ Russian Literature, 50, 125–140.
Jo, Y. I. (2023). 圣经中肾脏的神学意义研究——以平安祭为中心。三育大学神学研究所。
Kaminska, B. A. (2022). The Kindness of Strangers: New Testament Imagery and the Restoration of the Monarchy in the Chirk Cabinet. The Sixteenth Century Journal, 53, 351–377.
KraÅ¡ovec, J. (2022). 《圣经中名字与“名字”一词的象征意义》。Bogoslovni Vestnik。
Lipscomb, B. L. (2023). Solomon Described Plants: A Botanical Guide to Plant Life in the Bible. Journal of the Botanical Research Institute of Texas.
Luft, A. (2014). Modus Operandi. American Book Review, 35, 26–26.
Malinovsky, A. (2023). FROM CITY LABYRINTHS TO THE RETREAT OF THE CONSCIOUSNESS («CROCODILE STREET» BY BRUNO SCHULTZ). Polish Studies of Kyiv.
Metzig, G. M., & Rudolph, H. (2016). Corals, Brass and Firearms. Material Commodities in Cultural Interactions between Edo and Portuguese in Benin around 1500.
Nesterova, O. E. (2024). Specific differences in the approach to the use of old testament imagery in early Christian exegesis and iconography. St. Tikhons’ University Review.
Nickel, K. (2023). 乔丹·彼得森对宗教象征主义的困惑：来自该隐与亚伯的教训。《On Thinking》，22，45–52。
Olesiejko, J. (2022). Urban Imagery in the Old English Exodus and its Hermeneutics. Studia Anglica Posnaniensia, 57, 5–32.
Ostashchuk, I., Liang, K., Khrypko, S., Chemberzhi, D., Lobanchuk, O., Nykytchenko, O., Spudka, I., & Chop, V. (2023). 乌克兰寺庙艺术中的花卉象征意义。Wisdom。
Ramshaw, G. (2014). Christ in the Sea Monster: Biblical Imagery and the Proclamation of the Gospel. Liturgy, 29, 38–44.
Rowland, D. (2020). Biblical Military Imagery in the Political Culture of Early Modern Russia. God, Tsar, and People.
Sabar, S. (2009). Illuminated Haggadot from Medieval Spain: Biblical Imagery and the Passover Holiday (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 27, 194–196.
Shestakova, E. (2022). Specific features of implementing the system of oppositions of landscape imagery in the stories about childhood by I. S. Shmelev 1906–1912. Izvestiya of Saratov University. Philology. Journalism.
Spalovszky, C. J. (2020). The Book Of eternal brass: The Bible and the Laws in William Blake’s The 首先(#)(#)(#) Book of Urizen and Emanuel Swedenborg’s The Last Judgment. Focus.
Strobl, S., & Haubner, R. (2014). Microstructural Features of Bronze-Coated Iron Coins from the Roman Empire. Materials Science Forum, 782, 629–634.
Sung, L. J., Win, Y. Y., Lee, B., & Jae-Yu. (2020). Manufacturing Techniques and Alloying Compositions of Metal Decorative Artifacts in 18th Century, Myanmar. Journal of Conservation Science, 36, 296–305.
Velasco, M. R. (2020). 卡斯蒂利亚大西洋圣经中的色彩象征意义：阿维拉圣经（BNM, Vit. 15-1）的首字母和场景。9, 169–189。
Wainwright, E. (2012). Images, Words and Stories: Exploring their Transformative Power in Reading Biblical Texts Ecologically. Biblical Interpretation, 20, 280–304.
王，Y. (2022)。盐之象征意义的分析心理学研究。《韩国文化与融合学会》。
