Symbolisme biblique : La signification et la représentation du laiton dans la Bible

Équipe Christian Pure

·

Résumé

  • Dans la Bible, l'airain symbolise souvent le jugement, la force et la résilience, des caractéristiques fréquemment associées à sa propriété physique d'être robuste et résistant, ce qui le rend adapté à diverses applications.
  • L'utilisation et la représentation de l'airain varient selon les textes et les interprétations, reflétant l'évolution du contexte et des enseignements des auteurs bibliques et des dénominations chrétiennes.
  • Des textes bibliques emblématiques, tels que celui du serpent d'airain dans le Livre des Nombres, illustrent des thèmes complexes comme le péché, le jugement, la guérison et la grâce divine, nous rappelant la puissance et la miséricorde suprêmes de Dieu.
  • Le symbolisme biblique de l'airain continue de résonner dans le christianisme moderne, influençant le culte, la théologie et la compréhension morale, tout en offrant une imagerie puissante pour la réflexion et la croissance personnelle.

​

What does brass symbolize in the Bible? Brass in the Bible often symbolizes judgment. don’t let that word frighten you! This judgment isn’t about condemnation, but about God’s righteous discernment. Think of it as a refining fire, burning away impurities to reveal the precious metal within. When we read of brass in Scripture, we’re reminded of God’s perfect justice and His ability to see through our facades to the truth of our hearts. But there’s more! Brass also represents strength…

Continue reading with a subscription

Get unlimited access to all our premium content and exclusive features.

Subscribe Now

Enjoy unlimited access, cancel anytime.

Bibliographie (cliquer pour afficher)

—

Bibliographie :

Anderson, R. L. (1995). Sidney B. Sperry: Steadfast Scholar. Journal of Book of Mormon Studies.

Baker, C. A. (2014). Book Review: A Scandalous Jesus: How Three Historic Quests Changed Theology for the Better. Biblical Theology Bulletin, 44, 229–230.

Bardzraberdzi, C. A. (2017). THE RELATIONSHIPS OF SECULAR AND SPIRITUAL POWERS IN THE ARMENIAN KINGDOM OF CILICIA 1240-50’ss.

Book Review: God’s Twilight Zone: Wisdom in the Hebrew Bible. By T. A. Perry. Peabody, MA: Hendrickson, 2008 xxi + 208. Paper, $19.95. (n.d.).

Bushinski, L. A. (1984). Book Review: CP, and 2 Peter, Mew Testament Message, Vol. 12. Biblical Theology Bulletin, 14, 165–165.

Cherkashina, O., Utesheva, N. M., & Yakymchuk, O. (2019). Spiritual chants for the female choir a cappella by IrynaAleksiichuk: features of the interpretation of canonical text. Aspects of Historical Musicology.

Crook, Z. (2013). Book Review: Handbook for the Study of the Historical Jesus. Biblical Theology Bulletin, 43, 231–239.

Davidenko, P. A., & Teplykh, G. I. (2021). Features of teaching the course Epistles of St. Paul in a modern theological school: Problems and prospects. Issues of Theology.

Dickerson, D. (2023). Recovered Life of. Church History: Studies in Christianity and Culture, 92, 216–218.

Funke, D., & Bokedal, T. (2016). “They Shall Not Inherit the Kingdom of GodÃ¢â‚¬â€ Is the Bible’s Language of Judgment and Sin too Condemnatory to Patiently Deal with Human Sins? 5, 1–20.

Howard, M. A. (2017). Book Review: Raised from Obscurity: A Narratival and Theological Study of the Characterization of Women in Luke-Acts. Biblical Theology Bulletin, 47, 190–191.

Ingram, E. W. (2004). The peculiar judgment on God’s people with special reference to the Book of Judges.

Keithahn, M. N. (2015). Heart and Mind, Possessions, Lord. 66, 21.

KraÅ¡ovec, J. (1999). God’s Fatherly Correction and the Conversion of the Nations.

Loader, W. (2023). Broadening the Focus of Atonement. Expository Times, 134, 515–516.

Maddux, H. (2007). God’s Responsibility: Narrative Choice and Providential History in Mather’s Biblia Americana Commentary on Ezra. Early American Literature, 42, 305–321.

Mikhailova, N. V. (2023). UGARITIC GOD ḤORÄ€N. POSSIBLE SYRO-CANAANITE ORIGINS OF THE SERPENT OF BRASS. RSUH/RGGU Bulletin. Literary Theory. Linguistics. Cultural Studies Series.

Mutua, J. M. (2014). The Spirit of the Lord and Obedience to God’s Law¯: an Exegetical, Intertextual, and Theological Study of Ezekiel 36:27.

Oort, J. (2023). Augustine on Israel and Jerusalem. Journal of Early Christian History, 13, 115–129.

Organisty, A., & Żmudziński, J. (2017). Prophet Elijah in the woods in the high altar of the Church of Discalced Carmelites in Czerna.

Orlenko, O. (2022). Phenomenon Of Pilgrimage In Russian Culture: From Origins To Present Day. European Proceedings of Social and Behavioural Sciences.

Osiek, C. (1984). Book Review: The First Urban Christians: The Social World of the Apostle Paul. Biblical Theology Bulletin, 14, 165–166.

Ralte, L. (2023). The compatibility of Christ’s ascension in the Epistle to the Hebrews and the theology of pre-advent judgment (Part 1). DavarLogos.

Shapira, H. (2012). For the Judgment is God’s: Human Judgment and Divine Justice in The Hebrew Bible and in Jewish Tradition. The Journal of Law and Religion, 27, 273–328.

Siegrist, A. G. (2015). Book Review: Jonathan R. Wilson, God’s Good World: Reclaiming the Doctrine of Creation. Review & Expositor, 112, 346–347.

Spalovszky, C. J. (2020). The Book Of eternal brass: The Bible and the Laws in William Blake’s The en premier(#)(#)(#) Book of Urizen and Emanuel Swedenborg’s The Last Judgment. Focus.

Stewart, Z. (2019). A Lesson in Patronage: King Henry III, the Knights Templar, and a Royal Mausoleum at the Temple Church in London. Speculum, 94, 334–384.

Vassiliadis, P. (2019). The Holy and Great Synod of the Orthodox Church: Problems and its Ecclesiological Significance*.

Visser, A. (2011). Trentième conférence annuelle d'anniversaire d'Érasme : Érasme, les Pères de l'Église et les implications idéologiques de la philologie. 31, 7–31.

Voegelin and the Theologian: Ten Studies in Interpretation. Edited by Kirby John and Thompson William M.. Toronto Studies in Theology, 10. New York: Mellen, 1983. 377 pages. $49.95. (n.d.).

Vries, P. D. (2011). Gods heerlijkheid in zaligheid door het oordeel heen Bespreking van: J.M. Hamilton (2010) God’s Glory in Salvation through Judgment: A Biblical Theology(#)(#)(#). 6–7.

Walker, A. (2015). Jonah’s Genocidal and Suicidal Attitude — and God’s Rebuke. 9, 7–29.

Wendlinder, A. (2012). Book Review: Meister Eckhart: Master of Mystics. Theological Studies, 73, 724–726.

Климов, Г. (2022). The Comparative Significance of Christian Virginity and Marriage: Explanation of the Words of the Apostle Paul (1 Cor. 7, 26) by the Ante-Nicene Fathers. Библейские Схолии.

Baron, L. (2023). The Revolt of Job: Salvaging the Lost World of Rural Hungarian Hasidim. Journal of Jewish Identities, 16, 181–198.

Chittenden, K. (2023). Through Joyce’s Looking Glass: Dubliners and the Parable Form. Christianity & Literature, 72, 174–192.

Ferreira, A. C., Vallejo, L. R., Rocha, L. C., Azevedo, Ú., Travassos, L. E. P., & Teixeira, R. C. (2022). Cultes, pratiques et croyances : le symbolisme de la géodiversité dans le christianisme. Sociedade & Natureza.

Filipek, S. (2023). Le roi des oiseaux et l'oiseau des rois : À propos du symbolisme de l'aigle dans la culture, les croyances et l'art. Asian Journal of Social Science Studies.

Hennessy, C., & Ariantzi, D. (2017). Representations and Roles of Adolescence with a Focus on Apocryphal Imagery.

Hickmann, E., & Kilmer, A. D. (2016). Jérusalem/Ramat-Gan, 29 décembre 1994 au 3 janvier 1995 : Music Images and the Bible — Instruments — Forms — Symbolism. Conférence conjointe des groupes d'étude pour l'archéologie musicale et pour l'iconographie au sein du Conseil international de la musique traditionnelle.

Homsher, Adams, M. J., & David, J. (2016). FROM THE BRONZE AGE TO THE LEAD AGE: OBSERVATIONS ON SEDIMENT ANALYSES AT TWO ARCHAEOLOGICAL SITES IN THE JEZREEL VALLEY, ISRAEL.

Huntsman, R. (2020). Why She Ran: Hebrew Bible Well Symbolism in the Protevangelium of James 11.1–4. 19, 59–67.

Ivanits, L. J. (2001). Biblical Imagery in Sologub’s Short Stories: ‘Barančik’, ‘Žalo smerti’, and ‘PretvorivÅ¡aja vodu v vino.’ Russian Literature, 50, 125–140.

Jo, Y. I. (2023). Une étude sur la signification théologique des reins dans la Bible – Axée sur l'offrande de paix -. Institut de recherche théologique de l'Université de Sahmyook.

Kaminska, B. A. (2022). The Kindness of Strangers: New Testament Imagery and the Restoration of the Monarchy in the Chirk Cabinet. The Sixteenth Century Journal, 53, 351–377.

Krašovec, J. (2022). Symbolisme des noms et du mot Nom dans la Bible. Bogoslovni Vestnik.

Lipscomb, B. L. (2023). Solomon Described Plants: A Botanical Guide to Plant Life in the Bible (Salomon a décrit les plantes : un guide botanique de la vie végétale dans la Bible). Journal of the Botanical Research Institute of Texas.

Luft, A. (2014). Modus Operandi. American Book Review, 35, 26–26.

Malinovsky, A. (2023). FROM CITY LABYRINTHS TO THE RETREAT OF THE CONSCIOUSNESS («CROCODILE STREET» BY BRUNO SCHULTZ). Polish Studies of Kyiv.

Metzig, G. M., & Rudolph, H. (2016). Corals, Brass and Firearms. Material Commodities in Cultural Interactions between Edo and Portuguese in Benin around 1500.

Nesterova, O. E. (2024). Specific differences in the approach to the use of old testament imagery in early Christian exegesis and iconography. St. Tikhons’ University Review.

Nickel, K. (2023). La confusion de Jordan Peterson sur le symbolisme religieux : une leçon tirée de Caïn et Abel. On Thinking, 22, 45–52.

Olesiejko, J. (2022). Urban Imagery in the Old English Exodus and its Hermeneutics. Studia Anglica Posnaniensia, 57, 5–32.

Ostashchuk, I., Liang, K., Khrypko, S., Chemberzhi, D., Lobanchuk, O., Nykytchenko, O., Spudka, I., & Chop, V. (2023). Le symbolisme floral dans l'art religieux ukrainien. Wisdom.

Ramshaw, G. (2014). Christ in the Sea Monster: Biblical Imagery and the Proclamation of the Gospel. Liturgy, 29, 38–44.

Rowland, D. (2020). Biblical Military Imagery in the Political Culture of Early Modern Russia. God, Tsar, and People.

Sabar, S. (2009). Illuminated Haggadot from Medieval Spain: Biblical Imagery and the Passover Holiday (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 27, 194–196.

Shestakova, E. (2022). Specific features of implementing the system of oppositions of landscape imagery in the stories about childhood by I. S. Shmelev 1906–1912. Izvestiya of Saratov University. Philology. Journalism.

Spalovszky, C. J. (2020). The Book Of eternal brass: The Bible and the Laws in William Blake’s The en premier(#)(#)(#) Book of Urizen and Emanuel Swedenborg’s The Last Judgment. Focus.

Strobl, S., & Haubner, R. (2014). Microstructural Features of Bronze-Coated Iron Coins from the Roman Empire. Materials Science Forum, 782, 629–634.

Sung, L. J., Win, Y. Y., Lee, B., & Jae-Yu. (2020). Manufacturing Techniques and Alloying Compositions of Metal Decorative Artifacts in 18th Century, Myanmar. Journal of Conservation Science, 36, 296–305.

Velasco, M. R. (2020). Symbolisme des couleurs dans les bibles atlantiques castillanes : initiales et scènes de la Bible d'Avila (BNM, Vit. 15-1). 9, 169–189.

Wainwright, E. (2012). Images, Words and Stories: Exploring their Transformative Power in Reading Biblical Texts Ecologically. Biblical Interpretation, 20, 280–304.

Wang, Y. (2022). Une étude de psychologie analytique sur le symbolisme du sel. The Korean Society of Culture and Convergence.

En savoir plus sur Christian Pure

Abonnez-vous pour poursuivre la lecture et accéder à l'ensemble des archives.

Continuer la lecture

RedditWhatsApp
Partager sur...
CopierLinkedInMastodonPinterestImprimerRedditSMSThreadsWhatsAppBlueskyVK