圣经如何使用鹰来传授属灵功课？

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Quittner, J. (2016). Peace permanently. Most of the teachings by Jesus are based on the Old Testament writings, with some of those going back.

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Saksomo, D. (2017). UNDERSTANDING THE MESSAGES IN MACAPAT SONG THROUGH THE STORY AND TEACHINGS OF JESUS IN THE GOSPEL. EPH – International Journal of Humanities and Social Science.

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Tomson, P. (2015). 耶稣教导中的雅歌与雅歌释经的发展。《新约研究》，61，429–447。

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Yuniarto, P., & Kwirinus, D. (2023). Jesus as a Historical Man Based on Oddbjørn Leirvik’s Thoughts: Interreligious Dialogue between Islam and Catholicism. Religió: Jurnal Studi Agama-Agama.

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裴正焕. (2018). 旧约与新约的关系：以《启示录》中引用的《但以理书》为中心. 韩国旧约研究期刊.

Abell, J. (2023). Making the Bible French: The Bible historiale and the Medieval Lay Reader by Jeanette L. Patterson (review). French Studies: A Quarterly Review, 77, 470–471.

Adeyefa, D. E. (2022). RETHINKING CHARIS IN ENGLISH AND YORUBA BIBLE INTERPRETATIONS: FROM BIBLICAL EXEGESIS TO TRANSLATION ANALYSIS BY. Southern Semiotic Review.

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Alpatov, S. (2023). Ideas and Approaches of N.I. Tolstoy in the Context of Modern Studies of Folk Bible. Stephanos Peer Reviewed Multilanguage Scientific Journal.

Atmaca, G. (2014). Belam in the Context of Verses 175-176 of Sura al-Araf. International Journal of Science Culture and Sport, 2, 230–240.

Berković, D. (2023). Fr. Silvije Grubišić, the Neglected Bible Translator. Kairos.

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Bradshaw, J., & Bowen, M. L. (2017). By the Blood Ye Are Sanctified: The Symbolic, Salvific, Interrelated, Additive, Retrospective, and Anticipatory Nature of the Ordinances of Spiritual Rebirth in John 3 and Moses 6. Interpreter: A Journal of Mormon Scripture, 24.

Cheng, F. (2019). The Lotus: Symbolic Representation of a Bodhisattva Illustrated in the Vimalakīrti Nirdeśa Sūtra. 2, 1–16.

D., A. A. (2023). CREATIVE RECEPTION OF BIBLICAL MYTHS IN THE B. CHIPCHIKOV’S RUSSIAN-LANGUAGE PROSE. Kavkazologiya.

Denying the Divinity of Christ and Proving the Prophethood of Muhammad in the Context of Comparative Religions: The Debate as a Model. (2023). Islamic Sciences Journal.

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Filipek, S. (2023). 鸟中之王与王者之鸟：论文化、信仰与艺术中鹰的象征意义。《亚洲社会科学研究杂志》。

Frantsouzoff, S. (2023). Apparently, their mother gave birth to them on Monday¦ (on the earliest note to the oldest full manuscript of the Arabic Bible). St. Tikhons’ University Review. Series III. Philology.

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格拉西莫娃，N. V. (2024)。《伊丽莎白圣经》扉页和卷首插画的图像学方案。《圣吉洪大学评论》第五系列：基督教艺术。

Goodman, P. (2023). Waters that Witness: How the Bible’s Rivers Help Convey its Message. Biblical Theology Bulletin, 53, 42–56.

Gordon, B. (2024). 铭记杰罗姆与遗忘茨温利：1543年的苏黎世拉丁语圣经与海因里希·布林格教会的建立。《茨温利研究》(Zwingliana)。

Guzowski, K. (2017). Mary as a Mystical Paradise. A Concept of Symbolic and Mystical Mariology of Jacek Majewski OP. 64, 123–133.

Heal, K. (2022). The Bible, Mormon Scripture, and the Rhetoric of Allusivity. Journal of Book of Mormon Studies.

Herbella, F. A. M., Jr, A. S., & Gomes, E. (2023). 《圣经》与《古兰经》中的疾病：耶路撒冷之神所赐恩典与惩罚之间的差异。《宗教国际期刊》。

Houston, T. J. (2022). Utenga Wambone——好消息：对历史奇亚沃语圣经译本和语言文本的探索。《教会历史研究》（Studia Historiae Ecclesiasticae）。

Isaev, A. P., Fedotov, P. S., Nogovitsyn, P. R., Nogovitsyn, V. P., & Gabyshev, V. (2023). 汉加拉斯人的神话中的鹰崇拜。猛禽保护。

Jisu, K. (2012). 将佛法比作治疗精神疾病的药物不健全的心智(#)(#)(#)(#)(#) 及其在佛教经典中的象征意义。36, 447–495。

Kroemer, J. (2017). The Word Does Everything. Key Concepts of Luther on Testament, Scripture, Vocation, Cross, and Worm. Also on Method and on Catholicism: Collection of Essays by Kenneth Hagen (review). Lutheran Quarterly, 31, 467–469.

Levchenko, N. (2022). Symbolic systems of biblical hermeneutics in the plane of poetics of works of ancient Ukrainian literature. New Collegium.

Lipscomb, B. L. (2023). Solomon Described Plants: A Botanical Guide to Plant Life in the Bible. Journal of the Botanical Research Institute of Texas.

Mindaugas, R., & Kondratienė, R. (2023). 圣经中提到的植物及其在立陶宛教堂墓地中的对应物。Acta Horticulturae et Regiotecturae, 26, 73–79。

Muna, M. (2022). The Method of Qur’anic Exegesis in Indonesian Modern Context: A Study of Hamka’s and Quraish Shihab’s Thoughts on Trinity. SUHUF.

Pinter, T., & Márkus, K. P. (2022). 在线圣经阅读器在圣经索引制作中的作用。《匈牙利研究年鉴》，4，183–196。

Samosir, F. V. P., & Mendrofa, S. (2023). IndoBerea: Evolving Semantic Search in Theological Context. International Conference on Intelligent Computing, 1–6.

Sedeeq, A., & Rashid, K. (2023). Denying the divinity of Christ and proving the prophethood of Muhammad, peace and blessings be upon them, in the context of comparative religions: the debate as a model. Islamic Sciences Journal.

Sharifi, A., Besharati, Z., & Abdullahi, M. (2021). Cultural and Religious Meanings of Number One Thousand in the Qur’an. Islamovedenie.

Silitonga, R. E. (2016). 圣经约翰福音经文中的词汇隐喻。

Tashman, L. (2023). 《希伯来圣经中提到的白银、黄金及主要金属》。Axis。

Yang, C., & Zeng, J. (2022). Secular Life and Samsara: Symbolic Significance of the River Image in Siddhartha—An Indian Tale. Academic Journal of Humanities & Social Sciences.

Цюпа, Л. (2014). ÐÅова символÑâ€ÃÂ² та Ñ—Ñ— значення у святому письмцта лÑâ€Ã‘‚ургÑâ€ÃÂ¹ÃÂ½ÃÂ¸Ã‘… текстах.(Language of symbols and its meaning in Holy Scripture and liturgical texts).