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摘要
- 耶稣出生于伯利恒，住在拿撒勒，以迦百农为基地，并在事工期间经常往返于耶路撒冷和伯大尼。
- 耶稣居住和访问过的地方为祂的教导增添了深度，通过与地点相关的隐喻和比喻，将祂的信息与日常生活联系起来。
- 考古学已经揭示了耶稣生活历史背景的证据，例如拿撒勒、迦百农和耶路撒冷，这增强了我们对福音书叙述的理解。
- 今天的基督徒在了解这些地方时发现了灵性和教育价值，并利用它们更深入地与福音和耶稣的使命建立联系。
参考书目（点击显示）
<p>Adams, J. (1941). 书评：Living Where Jesus Lived. Review & Expositor, 38, 226–227.</p>
<p>Ã…dna, J. (2024). Two Testaments in One Bible: How do the Old and New Testaments Interrelate? Global South Theological Journal.</p>
<p>Akesseh, E. (2023). 被压制的知识、受争议的空间与非洲基督教：一项评估。HTS Teologiese Studies/Theological Studies。</p>
<p>Ardelean, C., Becerra-Valdivia, L., Pedersen, M. W., Schwenninger, J., Oviatt, C., MacÃÂas-Quintero, J. I., Arroyo Cabrales, J., Sikora, M., Ocampo-DÃÂaz, Y., Rubio-Cisneros, I. I., Watling, J., Medeiros, V. B., Oliveira, P. D. D., Barba-Pingarón, L., OrtÃÂz-Butrón, A., Blancas-Vázquez, J., Rivera-González, I., SolÃÂs-Rosales, C., RodrÃÂguez-Ceja, M., ¦ Willerslev, E. (2020). Evidence of human occupation in Mexico around the Last Glacial Maximum. Nature, 1–6.</p>
<p>Aryeh, D. N. A. (2021). 路加福音中耶稣比喻的社会科学解读：欧内斯特·范·埃克部分著作评述。《新约研究》(Neotestamentica), 55, 171–191。</p>
<p>Beaumont, M. (2022). 早期伊斯兰统治时期中东地区穆斯林眼中的基督教与基督徒眼中的伊斯兰教。《亚洲基督教国际期刊》。</p>
<p>Blomley, A. M. (2023). 去看宁芙：扎尔特里帕洞穴（色萨利奥萨山）的景观与宗教体验。英国雅典学院年鉴，118，291–322。</p>
<p>Bruni, L. (2019). The Way: To State and Cultivate the Alliance. Virtues and Economics.</p>
<p>Budiselić, E. (2021). 耶稣犹太身份对解读福音书的重要性。Edinost in Dialog。</p>
<p>Butler, D. H., Pickering, S., & Dawson, P. (2019). Archaeological Investigations at the Ikirahak Site Raise Questions Concerning Taltheilei Land Use in Southern Nunavut. Arctic.</p>
<p>Cartledge, T. W. (2015). 书评：Katharine J. Dell, Interpreting Ecclesiastes: Readers Old and New, Critical Studies in the Hebrew Bible, 第3卷。Review & Expositor, 112, 329–331。</p>
<p>Chesterman, N. S., Angedakin, S., Mbabazi, G., Tibisimwa, J., & Sandel, A. A. (2019). 乌干达基巴莱国家公园历史人类定居点的证据与生态。人类生态学，47，765–775。</p>
<p>Ćosić, N. (2021). 考古遗产中物质性的视角。Etnoantropološki Problemi。</p>
<p>Duñó-Iglesias, P., Rivals, F., Lloveras, L., & Nadal, J. (2023). 伊比利亚半岛东北部旧石器时代晚期群体的季节性和流动性：Balma del Gai 有蹄类动物牙齿磨损分析。《考古与人类学科学》，15，1–16。</p>
<p>Fiensy, D. A. (1996). The Message and Ministry of Jesus: An Introductory Textbook.</p>
<p>Frahm, E. (2021). The Archaeologist’s Laboratory: The Analysis of Archaeological Evidence (2nd ed.). 2020. EDWARD B. BANNING. Springer, Cham, Switzerland. xlvii + 375 pp. 119.99 (精装), ISBN 978-3-030-47990-9. 89.00 (电子书), ISBN 978-3-030-47992-3. American Antiquity, 86, 663–664.</p>
<p>Gallagher, E. V. (2014). Beyond the Gospels: New Visions of the Life of Jesus. 133–155.</p>
<p>《与圣经不合：美国新教关于翻译圣经的争论》。作者：Peter J. Thuesen。纽约：牛津大学出版社，1999年。xii + 238页。 $27.50美元（精装）。（无日期）。</p>
<p>IV, T. R. B. (2021). 早期耶稣运动中的割礼：西蒙·克劳德·米穆尼（Simon Claude Mimouni）、犹太教内的保罗（Paul within Judaism）与古代生活宗教（Lived Ancient Religion）的贡献。</p>
<p>Jacobs, A. (2009). 当耶稣生活在印度时：寻找水瓶座福音：失踪岁月的奥秘。</p>
<p>Laird, S. (2020). David Wenham, From Good News to Gospels: What Did the First Christians Say about Jesus? Theology, 123, 60–61.</p>
<p>LePort, B. (2021). Helen K. Bond, The First Biography of Jesus: Genre and Meaning in Mark’s Gospel. Review &amp; Expositor, 118, 543–545.</p>
<p>Luna, M. (2015). 耶稣与政治。</p>
<p>Martin, E. L. (2020). The Book of Joel. New American Bible.</p>
<p>Moldovan, A. (2023). 马太福音 28:16-20 —— 马太福音的诠释学关键。Studia Universitatis Babeș-Bolyai Theologia Orthodoxa。</p>
<p>Mole, C. G., Sealy, J. C., Stynder, D. D., Roux, P. L., & Gibbon, V. E. (2024). Bioarchaeology and evidence of violence from a precolonial later stone age communal burial in South Africa. PLoS ONE, 19.</p>
<p>Moles, J. (2011). Jesus the Healer in the Gospels, the Acts of the Apostles, and Early Christianity. Histos.</p>
<p>Moles, J., Healer, J. T., & Christianity, E. (2011). Moles 《福音书、使徒行传和早期基督教中的医治者耶稣》。</p>
<p>Mumuni, T. (2018). 耶稣基督教导视野下的批判教育学：一项历史研究。</p>
<p>Osório, J. (2016). 生命的证明：布拉塞罗人的困境以及它对我们如何对待记录的启示。</p>
<p>O’Sullivan, A., & Nicholl, T. (2022). 爱尔兰中世纪早期的定居围场：住所、日常生活与社会身份。《爱尔兰皇家科学院学报：考古学、文化、历史、文学》，111C，59–90。</p>
<p>Pedrosa, E. D. (2019). PAULO E A ANSIEDADE QUE AGRADA A DEUS. Revista Batista Pioneira, 7.</p>
<p>Robbins, C. (2011). Teaching About the Historical Jesus: Scholarship, Context, and Balance. Religious Education, 106, 181–197.</p>
<p>Robertson, A. (1916). 书评：对观福音的来源。《评论与阐释》，13，272–272。</p>
<p>Septemcastrensis, A. T., Blaga, Lucian, Ţiplic, I. M., Luca, S., Perianu, F., Lazarovici, G., Lazarovici, C.-M., Luca, A., Sava, T., Păceșilă, D., Gâza, O., Stanciu, I., Sava, G., Ștefan, B., Teodorescu, R., Păcurar, G., & Păcurar, G. (n.d.). LUCIAN BLAGA UNIVERSITY OF SIBIU FACULTY OF SOCIAL SCIENCES AND HUMANITIES DEPARTMENT OF HISTORY, HERITAGE AND PROTESTANT THEOLOGY.</p>
<p>Sizdikov, B., Gursoy, M., Bakhtybayev, M., & Zhetibaev, K. (2024). 2023年库尔托别古遗址考古研究工作成果。《历史杂志》。</p>
<p>新石器时代实践从安纳托利亚向欧洲的传播：住宅建筑的语境研究，公元前 8,500–5,500 年（校准年代）。MAXIME NICOLAS BRAMI。2017。BAR 国际丛书 S2838。英国考古报告，牛津。 $70.00（平装本），ISBN 978-1-4073-1578-2。（无日期）。</p>
<p>Woodger, M. (2016). Jesus Christ’s Interactions with the Women of the New Testament. Interpreter: A Journal of Mormon Scripture, 18.</p>
<p>김지수. (2020). 왕의 복과 선교적 존재론: 마태복음을 중심으로. 58, 119–147.</p>
<p>Adams, J. (1941). 书评：Living Where Jesus Lived. Review & Expositor, 38, 226–227.</p>
<p>Ã…dna, J. (2024). Two Testaments in One Bible: How do the Old and New Testaments Interrelate? Global South Theological Journal.</p>
<p>Akesseh, E. (2023). 被压制的知识、受争议的空间与非洲基督教：一项评估。HTS Teologiese Studies/Theological Studies。</p>
<p>Ardelean, C., Becerra-Valdivia, L., Pedersen, M. W., Schwenninger, J., Oviatt, C., MacÃÂas-Quintero, J. I., Arroyo Cabrales, J., Sikora, M., Ocampo-DÃÂaz, Y., Rubio-Cisneros, I. I., Watling, J., Medeiros, V. B., Oliveira, P. D. D., Barba-Pingarón, L., OrtÃÂz-Butrón, A., Blancas-Vázquez, J., Rivera-González, I., SolÃÂs-Rosales, C., RodrÃÂguez-Ceja, M., ¦ Willerslev, E. (2020). Evidence of human occupation in Mexico around the Last Glacial Maximum. Nature, 1–6.</p>
<p>Aryeh, D. N. A. (2021). 路加福音中耶稣比喻的社会科学解读：欧内斯特·范·埃克部分著作评述。《新约研究》(Neotestamentica), 55, 171–191。</p>
<p>Beaumont, M. (2022). 早期伊斯兰统治时期中东地区穆斯林眼中的基督教与基督徒眼中的伊斯兰教。《亚洲基督教国际期刊》。</p>
<p>Blomley, A. M. (2023). 去看宁芙：扎尔特里帕洞穴（色萨利奥萨山）的景观与宗教体验。英国雅典学院年鉴，118，291–322。</p>
<p>Bruni, L. (2019). The Way: To State and Cultivate the Alliance. Virtues and Economics.</p>
<p>Budiselić, E. (2021). 耶稣犹太身份对解读福音书的重要性。Edinost in Dialog。</p>
<p>Butler, D. H., Pickering, S., & Dawson, P. (2019). Archaeological Investigations at the Ikirahak Site Raise Questions Concerning Taltheilei Land Use in Southern Nunavut. Arctic.</p>
<p>Cartledge, T. W. (2015). 书评：Katharine J. Dell, Interpreting Ecclesiastes: Readers Old and New, Critical Studies in the Hebrew Bible, 第3卷。Review & Expositor, 112, 329–331。</p>
<p>Chesterman, N. S., Angedakin, S., Mbabazi, G., Tibisimwa, J., & Sandel, A. A. (2019). 乌干达基巴莱国家公园历史人类定居点的证据与生态。人类生态学，47，765–775。</p>
<p>Ćosić, N. (2021). 考古遗产中物质性的视角。Etnoantropološki Problemi。</p>
<p>Duñó-Iglesias, P., Rivals, F., Lloveras, L., & Nadal, J. (2023). 伊比利亚半岛东北部旧石器时代晚期群体的季节性和流动性：Balma del Gai 有蹄类动物牙齿磨损分析。《考古与人类学科学》，15，1–16。</p>
<p>Fiensy, D. A. (1996). The Message and Ministry of Jesus: An Introductory Textbook.</p>
<p>Frahm, E. (2021). The Archaeologist’s Laboratory: The Analysis of Archaeological Evidence (2nd ed.). 2020. EDWARD B. BANNING. Springer, Cham, Switzerland. xlvii + 375 pp. 119.99 (精装), ISBN 978-3-030-47990-9. 89.00 (电子书), ISBN 978-3-030-47992-3. American Antiquity, 86, 663–664.</p>
<p>Gallagher, E. V. (2014). Beyond the Gospels: New Visions of the Life of Jesus. 133–155.</p>
<p>《与圣经不合：美国新教关于翻译圣经的争论》。作者：Peter J. Thuesen。纽约：牛津大学出版社，1999年。xii + 238页。 $27.50美元（精装）。（无日期）。</p>
<p>IV, T. R. B. (2021). 早期耶稣运动中的割礼：西蒙·克劳德·米穆尼（Simon Claude Mimouni）、犹太教内的保罗（Paul within Judaism）与古代生活宗教（Lived Ancient Religion）的贡献。</p>
<p>Jacobs, A. (2009). 当耶稣生活在印度时：寻找水瓶座福音：失踪岁月的奥秘。</p>
<p>马太福音中的耶稣作为教师。（2023）。</p>
<p>Laird, S. (2020). David Wenham, From Good News to Gospels: What Did the First Christians Say about Jesus? Theology, 123, 60–61.</p>
<p>LePort, B. (2021). Helen K. Bond, The First Biography of Jesus: Genre and Meaning in Mark’s Gospel. Review &amp; Expositor, 118, 543–545.</p>
<p>Luna, M. (2015). 耶稣与政治。</p>
<p>Martin, E. L. (2020). The Book of Joel. New American Bible.</p>
<p>Moldovan, A. (2023). 马太福音 28:16-20 —— 马太福音的诠释学关键。Studia Universitatis Babeș-Bolyai Theologia Orthodoxa。</p>
<p>Mole, C. G., Sealy, J. C., Stynder, D. D., Roux, P. L., & Gibbon, V. E. (2024). Bioarchaeology and evidence of violence from a precolonial later stone age communal burial in South Africa. PLoS ONE, 19.</p>
<p>Moles, J. (2011). Jesus the Healer in the Gospels, the Acts of the Apostles, and Early Christianity. Histos.</p>
<p>Moles, J., Healer, J. T., & Christianity, E. (2011). Moles 《福音书、使徒行传和早期基督教中的医治者耶稣》。</p>
<p>Mumuni, T. (2018). 耶稣基督教导视野下的批判教育学：一项历史研究。</p>
<p>Osório, J. (2016). 生命的证明：布拉塞罗人的困境以及它对我们如何对待记录的启示。</p>
<p>O’Sullivan, A., & Nicholl, T. (2022). 爱尔兰中世纪早期的定居围场：住所、日常生活与社会身份。《爱尔兰皇家科学院学报：考古学、文化、历史、文学》，111C，59–90。</p>
<p>Pedrosa, E. D. (2019). PAULO E A ANSIEDADE QUE AGRADA A DEUS. Revista Batista Pioneira, 7.</p>
<p>Robbins, C. (2011). Teaching About the Historical Jesus: Scholarship, Context, and Balance. Religious Education, 106, 181–197.</p>
<p>Robertson, A. (1916). 书评：对观福音的来源。《评论与阐释》，13，272–272。</p>
<p>Sizdikov, B., Gursoy, M., Bakhtybayev, M., & Zhetibaev, K. (2024). 2023年库尔托别古遗址考古研究工作成果。《历史杂志》。</p>
<p>新石器时代实践从安纳托利亚向欧洲的传播：住宅建筑的语境研究，公元前 8,500–5,500 年（校准年代）。MAXIME NICOLAS BRAMI。2017。BAR 国际丛书 S2838。英国考古报告，牛津。 $70.00（平装本），ISBN 978-1-4073-1578-2。（无日期）。</p>
<p>Woodger, M. (2016). Jesus Christ’s Interactions with the Women of the New Testament. Interpreter: A Journal of Mormon Scripture, 18.</p>
<p>김지수. (2020). 왕의 복과 선교적 존재론: 마태복음을 중심으로. 58, 119–147.</p>
