هل بليك اسم ذو معنى كتابي؟

Adams, W. (2016). THE FUNCTIONS OF BIBLICAL HEBREW VERB FORMS AS DETERMINED BY STATISTICAL SAMPLING OF VERBS.

Ajar, P., & Tur, A. (2018). Arabic Names for Young Children: Evaluating Muslim Javanese Identity.

Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.

Baun, S., & Tanamal, N. A. (2024). The Concept of Shema in Deuteronomy 6:4-5 as an Application of Educational Theology. KnE Social Sciences.

Bounds, C. T. (2012). The Scope of the Atonement in the Early Church Fathers.

Bungge, S. E. S., & Windarti, M. T. (2024). Tinjauan Teologis Terhadap Ritual Sumpah Tippu’sasa Dalam Adat Mentawai Di Desa Mongan Poula. JURNAL RISET RUMPUN AGAMA DAN FILSAFAT.

Busenitz, N. (2006). THE GIFT OF TONGUES: COMPARING THE CHURCH FATHERS WITH CONTEMPORARY PENTECOSTALISM.

Chistyakova, O. (2021). Eastern Church Fathers on Being Human—Dichotomy in Essence and Wholeness in Deification. Religions.

Chistyakova, O., & Chistyakov, D. (2023). Theology of Greek-Byzantine Church Fathers as a Specific Way of Philosophical Thinking in an Epistemological Context. Religions.

Clark, E. (2011). Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Foluke, S.-A. O. (2021). Philosophy of Religion and Religious Pluralism from Biblical Perspective and Their Implications for Christian Education. International Journal of Culture and Religious Studies.

Gabel, M. F. (2022). Book Review: Timothy A. C. and Joshua J. Knabb, The Psychology of World Religions and Spiritualities: An Indigenous Perspective. Anglican Theological Review, 104, 487–489.

Galloway, G. (n.d.). Faith and reason in religion.

Garvey, J. (2021). The Generations of Heaven and Earth: Adam, the Ancient World, and Biblical Theology. Perspectives on Science and Christian Faith.

Glaeske, K. (2022). The Children of Adam and Eve in Medieval Irish Literature. Ériu, 56, 1–11.

Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.

Grinage, E. (2021). Spiritual Significances of Vodoun as Demonstrated in Stout’s Recurring Damballah Dream.

Gulo, A., & Putrawan, B. K. (2023). “Abba Father, Jesus’ Call to God in the Biblical Theological Perspective of Psalm 89:26. Indonesia Journal of Religious.

Hermina, H. (2023). The Impact of Divine Healing on Evangelism Based on Acts of the Apostles Chapter 3 and Its Significance for Believers. Theological Journal Kerugma.

Heslam, P. (2009). Can Christianity give a Positive Value to Wealth? An Engagement with the Early Church Fathers.

Hyrina, T. (2022). СТАНОВЛЕННЯ ПРОФЕСІЙНОЇ КОÐÅПЕТЕНТНОСТІ ПРОДУЦЕНТІВ РАДІОПРОГРАЊДУХОВНОЇ ТЕÐÅАТИКИ Ð’ УКРАЇНСЬКІЙ ЕÐÅІГРАЦІЇ. State and Regions. Series: Social Communications.

Jefford, C. N. (2024). 2022 NAPS Presidential Address: How Shaky a Foundation: The Apostolic Fathers. Journal of Early Christian Studies, 32, 1–16.

Joubert, L., & Joubert, M. L. (2023). Lesbianism: Deconstructing the Christian church and social hierarchies in South Africa. Acta Theologica.

Mousa, K. (2019). Muhammad(S) And Paul On Jesus: A Comparative Study Of Two Sacred Pillars. The West East Journal of Social Sciences.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Southcott, L. (2015). Learning Stories: Connecting Parents, Celebrating Success, and Valuing Children’s Theories.

Wagatsuma, S. (1987). Development of a Biblical Paradigm for Ministry to Unbaptized Seventh-day Adventist Children.

Whitehead, A., & Gwynne, J. (2013). The Sexual Life of Catherine B.: Women Novelists, Blake Scholars and Contemporary Fabulations of Catherine Blake.

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.

Agaibi, C. E. (2018). Resilience: A versatile concept from Biblical to modern times. 33–48.

Azar, M., Pahmer, A., & Waxman, J. (2020). A Thesaurus for Biblical Hebrew. LT4HALA, 68–73.

Beenstock, Z. (2023). Jerusalem Moves West: Undoing the Hebrew Bible in Blake’s Milton and Jerusalem. European Romantic Review, 34, 609–627.

Behrendt, S. (2015). Blake’s Bible of Hell: Prophecy as Political Program. 37–52.

Bitikoro, R. (2024). Harmony through Time: The Evolution and Impact of Music from Ancient Roots to Contemporary Realms. IAA Journal of Education.

Bucur, B. (2023). I am an Image of Your Glory: Exegesis and Theology in a Byzantine Funeral Hymn. Vigiliae Christianae (Print).

Charles, R. (2017). Book Review: Postcolonial Biblical Interpretation: Reframing Paul. Biblical Theology Bulletin, 47, 125–126.

Conrad, L. (2022). Roots, shoots, fruits: William Blake and J M Robertson: two key influences on George Spencer-Brown’s work and the latter’s relationship to Niklas Luhmann’s work. Kybernetes, 51, 1879–1895.

Correction. (1979). Pmla-Publications of The Modern Language Association of America, 94, 7–8.

Crosby, M. (2022). The Blake Memorial Window. Blake-an Illustrated Quarterly.

Czarnecki, P. (2023). Authenticity of the Interrogatio Iohannis in the Light of Contemporary Deconstructionist Source Criticism. Studia Ceranea.

Ellis, H. B. (2019). Blake’s Bible of Hell: Visions of the Daughters of Albion and the Song of Solomon. ESC: English Studies in Canada, 12, 23–36.

Eron, S. (2022). Bound … by their narrowing perceptions: Sympathetic Bondage and Perverse Pity in Blake’s The Book of Urizen. Blake-an Illustrated Quarterly.

Freedman, L. (2013). Christopher Rowland, Blake and the Bible. Blake-an Illustrated Quarterly.

Ghiță, C. (2021). William Blake’s Black Bible as a Spectacle of Doom: A Recent Note to Blakean Reception in Romania. Blake-an Illustrated Quarterly.

Gourlay, A. S. (2024). Construing Har: Blake’s Polyglot Roots. Blake-an Illustrated Quarterly.

Joon-seog, K. (2023). The Last Judgement in the Holy Bible and William Blake. The Yeats Journal of Korea.

Jose, C. P. (2017). Blake’s Songs, Their Introductions and the Bible. English Language and Literature Studies, 7, 43.

Lebedenko, N. (2023). КомунÑâ€ÃÂºÃÂ°Ã‘‚ивнцдÑâ€Ã‘”слова в текстах новинних повÑâ€ÃÂ´ÃÂ¾ÃÂ¼ÃÂ»ÃÂµÃÂ½Ã‘Å’ (за матерÑâ€ÃÂ°ÃÂ»ÃÂ°ÃÂ¼ÃÂ¸ Ñâ€ÃÂ½Ã‘„ормацÑâ€ÃÂ¹ÃÂ½ÃÂ¾ÃÂ³ÃÂ¾ агентства «УкрÑâ€ÃÂ½Ã‘„орм»).

Maulana, A. M. R., Farhah, F., Yahya, Y., & Syifa, N. A. (2021). Liberal Feminism: from Biblical Tradition to the Emergence of CEDAW. Religious: Jurnal Studi Agama-Agama Dan Lintas Budaya.

Otero, J. M. P. (2023). The Right to Not Cut Our Owne Throats with Our Tongues: Proverbial Roots of the Fifth Amendment. Law & Literature, 35, 359–387.

Spalovszky, C. J. (2020). The Book Of eternal brass: The Bible and the Laws in William Blake’s The [First](#)(#)(#)(#) Book of Urizen and Emanuel Swedenborg’s The Last Judgment. Focus.

Spalovszky, C. J. (2021). Eternity roll’d wide apart: The Creation of the World and Man in William Blake’s The [First](#)(#)(#)(#) Book of Urizen in Light of Emanuel Swedenborg’s The Last Judgment. 1.

Watson, H. J., Yilmaz, Z., Thornton, L., Hübel, C., Coleman, J., Gaspar, H. A., Bryois, J., Hinney, A., Leppä, V., Mattheisen, M., Medland, S., Ripke, S., Yao, S., Giusti-Rodríguez, P., Hanscombe, K., Purves, K., Adan, R., Alfredsson, L., Ando, T., ¦ Psychiatric Genomics Consortium, E. D. W. G. (2019). Genome-wide association study identifies eight risk loci and implicates metabo-psychiatric origins for anorexia nervosa. Nature Genetics, 1–8.

Wei, T. (2023). A Bounded Satan vs. A Satan Unbound: a comparative study on Satanism between William Blake’s Marriage of Heaven and Hell and John Milton’s Paradise Lost. Journal of Humanities Arts and Social Science.

William, & Noel, C. (2015). Blake ’ s Newton as Innovative Iconography.

Yeghiazaryan, G., & Aslanyan, A. (2024). THE THEME OF THE CONNECTION BETWEEN IDENTITY AND FREEDOM IN TONI MORRISON’S SONG OF. Journal of Armenian Studies.

Ziolkowski, E. (2014). Great Code or Great Codex? Northop Frye, William Blake, and Construals of the Bible. Journal of the Bible and Its Reception, 1, 28–3.