الكاثوليكية البيزنطية مقابل الرومانية: ما هو الفرق الرئيسي؟

Ayem, C. E. (2009). Till Death Do Us Part¯: Marriage in the Catholic Church and the Church of Sweden: a Comparison.

Babie, P. (2023). All Roads Lead to New Rome: The Canonical Origins and Status of the Orthodox and Greek Catholic Churches of Ukraine. Ecclesiastical Law Journal, 25, 211–236.

Barakhvostov, P. (2024). The Role of Institutions in the Civilization Schism (the Case of Christianity). Russia & World: Sc. Dialogue.

Bautista, J. (2021). On the Personhood of Sacred Objects: Agency, Materiality and Popular Devotion in the Roman Catholic Philippines. Religions.

Between, S. L., & Avramović, S. (2014). ROMAN-BYZANTINE AND AUSTRIAN TRADITIONS.

Blumenfeld-Kosinski, R. (2006). Poets, and Visionaries of the Great Schism, 1378–1417.

Buckley, J. J. (2022). Book Review: Deification Through the Cross: An Eastern Christian Theology of Salvation by Khaled Anatolios. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 31, 106–109.

Čairović, I. (2023). Key Words and Phenomena in the Domain of Anglo-Saxon Studies: Overcoming the Differences between the Churches in the East and West. Edinost in Dialog.

D’Auria, E. (2007). Sacramental Sharing in Roman Catholic Canon Law: A Comparison of Approaches in Great Britain, Ireland and Canada. Ecclesiastical Law Journal, 9, 264–287.

Dvorník, F. (1948). The Photian Schism in Western and Eastern Tradition. The Review of Politics, 10, 310–331.

Galaicu, V. (2023). Byzantine monodic singing from the Romanian space versus polyphonic religious singing: divergences and convergences. Arta.

Gameson, R. (2015). on the Photian schism and the tension between Eastern and Western Christian traditions at the end of the ninth century. The Journal of Ecclesiastical History, 66, 173–173.

Hajós-Baku, E. (2022). Relationship of Proportions, Floorplan Patterns, Typology, and Symmetry in Religious Architecture with Particular Focus on the Roman Catholic Church Architecture in Interwar Hungary. Symmetry: Art and Science | 12th SIS-Symmetry Congress.

Hedquist, V. L. (2008). DUTCH GENRE PAINTING AS RELIGIOUS ART: GABRIEL METSU’S ROMAN CATHOLIC IMAGERY. Art History, 31, 159–186.

Hovhannisyan, A. (2023). The Role of Holy Roman Empire and Papacy in Declaration of the Armenian Kingdom of Cilicia. History and Culture. Journal of Armenian Studies.

Ioffe, D. (2023). Avant-Garde versus Tradition, a Case Study—Archaic Ritual Imagery in Malevich: The Icons, the Radical Abstraction, and Byzantine Hesychasm. Arts.

Karlina, O., & Maleonchuk, H. (2022). The church and religious situation in Central and Eastern Europe in the first third of the 15th century. History Journal of Yuriy Fedkovych Chernivtsi National University.

Lange, E. D., & Roebben, B. (2002). Seven Propositions on Sacramental Youth Catechesis in the Roman-Catholic Church. Journal of Youth and Theology, 1, 47–63.

Nelson, L. (1999). The Great Schism.

November. (2010). Lutheran Church of Australia and Roman Catholic Church Conversations 1985 Sacrament and Sacrifice Foreword.

Odrekhivskyi, R. (2022). Byzantine traditions of plastic arts design to preserve the national identity of the Lemko-Rusins in Galicia (the second half of the 19th -the first third of the 20th century). Rusin.

O’grady, J. (1997). The Roman Catholic church¯: its origins and nature.

Perianayagam, S. (1983). The real presence in the Eucharist: a comparison of the teaching of some modern roman catholic theologians with that of the teaching of St. Thomas aquinas and of the council of Trent.

Peter, C. (1973). Dimensions of Jus Divinum in Roman Catholic Theology. Theological Studies, 34, 227–250.

Pfitzner, V. (2016). From the Invincible Sun to Christ the Pantocrator: Tracing an Iconographic Trajectory on Roman and Byzantine Coinage. Lutheran Theological Journal, 50, 40.

Pinckney, D. (2022). Relics and Icons: Their Role in Healing, Conversions, and Miracles. OKH Journal Anthropological Ethnography and Analysis Through the Eyes of Christian Faith.

Proctor, R. (2014). Suburban Byzantine: Tradition and Modernity in the British Catholic Church.

Runciman, S. (1957). The Eastern Schism: A Study of the Papacy and the Eastern Churches During the Xith and Xiith Centuries.

SannÑâ€kov, S. (2017). Sacramentality of Bible in catholic tradition: from the Council of Trent to the Second Vatican Council. 110–115.

Simmons, S. (1971). A Comparison of the Use of Music in the Holy Eucharist of the Roman Catholic Church and the Sabbath Morning Service of the Jewish Synagogue in the Middle Ages.

Swanson, E., & Manley, T. (2018). Communicating For Christ Forever: PR Lessons Learned from the Roman Catholic Church’s Rebranding of Robert H. Schuller’s Crystal Cathedral.

Thiani, E. (2024). The Russian Orthodox Church in Africa – For Political or Ecclesial Reasons? Studies in World Christianity.

Tuchapets, V. (2021). Ecclesiastical vocation of the UGCC in the light of the theological teaching of John Paul II on the unity of Christian churches. Good Parson: Scientific Bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History.

Urbaniak, J., & Willman, D. (2022). Women’s priestly ordination in the Catholic Tradition with the focus on the subversive praxis of the Roman Catholic Women Priests. International Journal for the Study of the Christian 22, 277–295.

Verbytskyi, V. (2021). Main Vectors of International Activity of the Ukrainian Greek Catholic Church.

Villarreal-Thaggard, K. (2013). Reclaiming the Flock: Innocent Iii, the 1215 Canon and the Role of the Sacraments in Reforming the Catholic Church.

Vladimirov, K. A. (2024). Between the king and the emperor: the epistles of the popes to the bishops of Arles during the Three Chapters Controversy. Vestnik of Samara University History Pedagogics Philology.

Wilson, A. (2014). Irish Catholic Fiction of the Early Twentieth Century: The Power of Imagery. New Hibernia Review, 18, 30–49.

Yim, Y.-C. (2002). The Eastern Church and the Western Church: the Schism and the Differences. 17, 73–110.

Zgliński, M. (2018). Catholic like Orthodox, Orthodox like Catholic. On the history of establishing new religious rites and new architecture of the Orthodox churches in interwar Poland. 25.

Adamiak, S., & Dohnalik, J. (2023). The Prohibition of Suicide and Its Theological Rationale in Catholic Moral and Canonical Tradition: Origins and Development. Journal of Religion and Health, 62, 3820–3833.

Argárate, P. (2019). PRIMACy AND SyNODALITy IN ThE FIRST MILLENNIUM, IN ThE DOCUMENTS OF RAvENNA (2007) AND ChIETI (2016) OF ThE JOINT INTERNATIONAL COMMISSION FOR ThE ThEOLOgICAL DIALOgUE bETwEEN ThE ROMAN CAThOLIC ChURCh AND ThE ORThODOx ChURCh.

Babie, P. (2023). All Roads Lead to New Rome: The Canonical Origins and Status of the Orthodox and Greek Catholic Churches of Ukraine. Ecclesiastical Law Journal, 25, 211–236.

Biletz, F. A. (2004). Catholic Churchmen and the Celtic Revival in Ireland, 1848-1916 (review). The Catholic Historical Review, 90, 330–332.

Bracken, D. (2017). The Pastoral Function of Church Archives: A Reflection on the Theological, Juridical and Pastoral Context of Roman Catholic Diocesan Archives. Irish Theological Quarterly, 82, 60–71.

R., & Davies, H. (2018). The Continental Liturgical Movement 1 n the Roman Catholic Church.

Ciciliot, V. (2015). Migrant Hearts and the Atlantic Return: Transnationalism and the Roman Catholic Church. Material Religion, 15, 255–257.

Citizenship, Community, and the Church of England: Liberal Anglican Theories of the State between the Wars. By Matthew Grimley. Oxford Historical Monographs. Oxford: Clarendon, 2004. viv + 260 pp. $95.00 cloth. (n.d.).

Davis, C. D. J. (2014). Lessons in Montanism: Charismatics, Feminists, and the Twentieth Century Roman Catholic Church.

Fidenko, Yu. L. (2018). THE SONG LITURGICAL HYMN AND THE WAYS OF DEVELOPING THE GENRE IN THE MODERN PRACTICE OF THE ROMAN CATHOLIC CHURCH. 15, 188–193.

Floros, C., & Moran, N. K. (2009). The origins of Russian music¯: introduction to the Kondakarian notation.

Garrett, J. (1973). Book Review: III. Historical—Theological Studies: The Anabaptists and the Czech Brethren in Moravia, 1526–1628: A Study of Origins and Contacts. Review & Expositor, 70, 105–107.

Gheorghe-Luca, C. (2021). Toward a Pentecostal Understanding of Communio Sanctorum: Reflections on Peter Kuzmič & Miroslav Volf ’s Theology of the Church as a Fellowship of Persons in the Context of the Pentecostal-Roman Catholic Dialogue. Kairos.

Griffin, S. (2014). Byzantine Liturgy and the Primary Chronicle.

Hajós-Baku, E. (2022). Relationship of Proportions, Floorplan Patterns, Typology, and Symmetry in Religious Architecture with Particular Focus on the Roman Catholic Church Architecture in Interwar Hungary. Symmetry: Art and Science | 12th SIS-Symmetry Congress.

Heft, J. L. (2013). The Historical Origins of Papal Infallibility. 35.

Herrin, J. (2013). Margins and Metropolis: Authority across the Byzantine Empire.

Hughes, J. S. (2023). Unexplained Revolutions: The Origins and Ends of Latin American Catholic Upheaval. Church History: Studies in Christianity and Culture, 92, 916–919.

Huralna, S. (2022). Restoration of the Roman Catholic Church Music Traditions of Galicia (From the Nineteenth Century). Bulletin of Kyiv National University of Culture and Arts. Series in Musical Art.

Jałocha, B., Góral, A., & Bogacz-Wojtanowska, E. (2019). Projectification of a global organization – case study of the Roman Catholic Church. International Journal of Managing Projects in Business.

Krok, D., Szcześniak, M., Falewicz, A., & Lekan, J. (2022). Catholic Religious Practices Questionnaire (CRPQ): Construction and Analysis of Psychometric Properties. Religions.

Kryzhevskyi, A. (2024). The origins of Ukrainian family law in the context of the reception of Roman- Byzantine law in the Kyivan Rus. Uzhhorod National University Herald. Series: Law.

Laurìa, A., Flora, V., & Guza, K. (2020). Three villages of Përmet: Bënjë, Kosinë and Leusë. 39–156.

Levering, M. (2022). Catholicity and the Catholic Church: Protestant Concerns and (Roman) Catholic Perspectives. Pro Ecclesia: A Journal of Catholic and Evangelical Theology.

Linder-Gaillard, I. (2021). Roman Catholic Art after L’Art Sacré and Vatican II. Oxford Research Encyclopedia of Religion.

Maximov, A. O. (2024). The conditions of personal freedom in Karol Wojtyla’s treatise Person and Act and their transformation in the social doctrine of the Roman Catholic Church. Issues of Theology.

Mccullough, P. (2014). ‘Anglicanism’ and the Origins of the Church of England. Ecclesiastical Law Journal, 16, 319–334.

McGregor, A. (2009). The Legal Effect of Consecration of Land ‘Not Belonging to the Church of England.’ Ecclesiastical Law Journal, 11, 194–197.

Mutia, F. A., Jr, A. M., & Mutia, D. S. (2023). Basic Ecclesial Community: Home of Synodality. International Journal of Research and Innovation in Social Science.

Oliynyk, A. (2021). Liturgical and Pastoral Activity as a Crime in Soviet Ukraine: The Case of Greek Catholic Priest, Roman Bakhtalovskyy, CSsR (1897–1985). Religions.

Pashkin, N. (2022). At the Origins of the Union of Florence: Byzantium, Sigismund of Luxembourg, and the Antipope John XXIII. Античная Древность и Средние Века.

Patch, W. L. (2010). The Catholic the Third Reich, and the Origins of the Cold War: On the Utility and Limitations of Historical Evidence*. The Journal of Modern History, 82, 396–433.

Peno, V., & Stevanovic, S. (2024). The status of Catholic liturgical music during the Second Vatican Council. Muzikologija.

Peri, V. (1997). Uniatism and its Origins. Het Christelijk Oosten.

Razum, R. (2024). The Crisis of Adults and Its Implications for the Youth. A Theological-Pastoral Study within the Context of Croatia and the Roman Catholic Church Teaching. Verbum Vitae.

Rebengiuc, T. (2010). The Nature of Language in Orthodox Church Architecture: A Hermeneutical Approach.

Scavone, D. C. (2004). British King Lucius, the Grail, and Joseph of Arimathea: The Question of Byzantine Origins.

Shturbabin, S., & Petrova, K. (2023). The dogma of papal infallibility in the Roman Catholic Church: doctrine and social aspects. Proceedings of the Saratov Orthodox Theological Seminary.

TamaÈ™, I. (2017). Social Delimitations of Aging within the Theological Language of the Roman Catholic Church Social Doctrine. 9.

Ventureyra, S. (2016). THE ORIGINS, DEVELOPMENTS AND CONTEMPORARY SIGNIFICANCES OF EARLY CHRISTIAN ART.

Volz, C. A. (1990). The Urban Character of Christian Worship: The Origins, Development, and Meaning of Stational Liturgy . By John F. Baldovin, S.J. Orientalia Christiana Analecta 228. Rome: Pontifico Institutum Studiorum Orientalium, 1987. 318 pp. Church History: Studies in Christianity and Culture, 59, 76–77.

Young, F. (2022). Witchcraft and the Modern Roman Catholic Church.