Bibelstudium: Was ist das Passahfest und was repräsentiert es in der Bibel?

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Bibliographie:

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Bradshaw, P. (2000). Easter in Christian Tradition.

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Lipov, A. N. (2022). Karl Pinggera He trampled down death by death! dying, mourning, and Easter faith in the Eastern orthodox tradition. Vestnik Slavianskikh Kul’tur Bulletin der slawischen Kulturen(#)(#)(#)(#)(#)(#)(#)(#)(#).

Lytvynenko, V. V. (2023). Epistle on the Celebration of Easter (CPG 4612): Transmission and Context of the Slavonic Version in the Late 15th–16th Centuries. Studia Ceranea. Journal of the Waldemar Ceran Research Centre for the History and Culture of the Mediterranean Area and South-East Europe.

Matera, F. J. (2019). Understanding What One Reads III: Essays on the Gospels and Paul by Jan Lambrecht (review). The Catholic Biblical Quarterly, 79, 365–367.

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Miola, R. (2020). Early modern receptions of Iphigenia at Aulis. Classical Receptions Journal, 12, 279–298.

Modeong, C., Umar, D., Pinontoan, R., Warouw, A., & Kasiahe, E. M. D. (2024). MAKNA PASKAH YAHUDI DALAM HUBUNGANNYA DENGAN PASKAH KRISTEN MENURUT KITAB KELUARAN 12:1-12. Pineleng Theological Review.

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Nissim, N., Fudge, M. R., Lachner, C., Babulal, G. M., Allyse, M. A., Graff-Radford, N., Lucas, J., & Day, G. (2023). Age-Specific Barriers and Facilitators to Research Participation Amongst African Americans in Observational Studies of Memory and Aging. Journal of Racial and Ethnic Health Disparities, 1–10.

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Palmer, T. (2023). The Primacy of Doubt: From Quantum Physics to Climate Change, How the Science of Uncertainty Can Help Us Understand Our Chaotic World. Perspectives on Science and Christian Faith.

Park, I. H., Brandt, S., Budtz-Jørgensen, C., CastroTirado, A., Chen, P., Connell, P., Eyles, C., Grossan, B., Huang, M., Jeong, S., Jung, A., Kim, J., Kim, S.-W., Lee, J., Lim, H., Linder, E., Liu, T., Min, K.-W., Na, G., ¦ Yashin, I. (2012). Ultra-Fast Flash Observatory for observation of early photons from gamma ray bursts. Other Conferences, 8443.

Putri, L. S. D., & Subiyanto, A. (2020). An Ethnographic Study of the Passover Night Tradition in the Pandemic Situation to Preserve Ideology and Harmonious Social Environment. E3S Web of Conferences.

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Seña, A., Matoga, M. M., Yang, L., López-Medina, E., Aghakanian, F., Chen, J. S., Bettin, E. B., Caimano, M., Chen, W., García-Luna, J. A., Hennelly, C., Jiang, Y., Juliano, J., Pospíšilová, P., Ramírez, L., Å majs, D., Tucker, J., Cely, F. V., Zheng, H., ¦ Parr, J. (2023). Clinical and genomic diversity of Treponema pallidum subsp. Pallidum: A global, multi-center study of early syphilis to inform vaccine research. MedRxiv.

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Witstok, J., Maiolino, R., Smit, R., Jones, G., Bunker, A., Helton, J. M., Johnson, B., Tacchella, S., Saxena, A., Arribas, S., Bhatawdekar, R., Boyett, K., Cameron, A., Cargile, P., Carniani, S., Charlot, S., Chevallard, J., Curti, M., Curtis-Lake, E., ¦ Willott, C. (2024). JADES: Primeval Lyman-α emitting galaxies reveal early sites of reionisation out to redshift z sim 9.

Zakharov, V. (2023). THE EASTER DIMENSION OF DOSTOEVSKY’S MEDICAL THEME. Проблемы Исторической Поэтики.

Abell, J. (2023). Making the Bible French: The Bible historiale and the Medieval Lay Reader by Jeanette L. Patterson (review). French Studies: A Quarterly Review, 77, 470–471.

Adams, D. (2009). 38 – How did Israelites in the Old Testament conduct the Passover celebration?

Agata, M., & Agata, T. (2021). Statistical Analysis of the Gutenberg 42-line Bible Types: Special Focus on Letters with a Suspension Stroke. Papers (Bibliographical Society of America), 115, 167–183.

Avieli, N., & Markowitz, F. (2021). Here I can like watermelon: culinary redemption among the African Hebrew Israelites. Food, Culture, and Society: An International Journal of Multidisciplinary Research, 25, 724–739.

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Bailey, C. (2018). Bedouin Culture in the Bible.

Balentine, G. L. (1962). Death of Jesus as a new Exodus 1. Review & Expositor, 59, 27–41.

Bardski, K. (2021). Symbolism of God’s Protection over the Chosen People during the Journey to the Promised Land in Origen’s Homilies to Psalm 77 (78). Collectanea Theologica.

Bayme, S. (2016). Claude Montefiore, Lily Montagu and the Origins of the Jewish Religious Union*.

BenLulu, E. (2022). The Wise One, What Does She Say?: Gendering and Queering Passover Symbols and Customs in the Reform Jewish Seder. Israel Studies, 28, 49–69.

BOOK REVIEWS The Lord’s Table: Eucharist and Passover in Early Christianity. By GILLIAN. (2007).

Boulton, M. (2013). Supersession or Subsession? Exodus Typology, the Christian Eucharist and the Jewish Passover Meal. Scottish Journal of Theology, 66, 18–29.

Cohen, J. (1998). Remembering the Real Questions. Annals of Internal Medicine, 128, 563–566.

Conradie, E. (2013). A TIDCK DESCRIPTION OF TWO BIBLE STUDIESBY THE LANGA BAPTIST GROUP. Scriptura¯: International Journal of Bible, Religion and Theology in Southern Africa, 78, 357–361.

Danam, G. (2018). The Sacrifice of the Firstborn in Hebrew Scriptures.

Docherty, S. (2016). The Birth of the Trinity: Jesus, God and Spirit in New Testament and Early Christian Interpretation of the Old Testament. Irish Theological Quarterly, 81, 427–429.

Dogan, Z., & Scharsky, A. (2008). Virtual Unification of the Earliest Christian Bible: Digitisation, Transcription, Translation and Physical Description of the Codex Sinaiticus. European Conference on Research and Advanced Technology for Digital Libraries, 221–226.

Duby, S. (2023). Bodies of God in the Bible? Divine Incorporeality, Divine Presence, and Revelation. Journal of Theological Interpretation.

Elder, W. (1977). The Passover. Review & Expositor, 74, 511–522.

Ernanda, E. (2023). A Critical Analysis in McDonald’s X BTS THE BTS MEAL Advertisements. Language Horizon: Journal of Language Studies.

Ferent, A. (2019). The Bible, the Quran Are Wrong. Matter Was First not God, Because a < H < S. ViXra.

Gerasimova, N. V. (2024). Das ikonographische Programm des Titelblatts und Frontispizes der Elisabeth-Bibel. St. Tikhons University Review Series V Christian Art.

Greenspahn, F. E. (2016). The Hebrew Bible in Judaism. 375–387.

Harding, B. (2021). ‘the most beautifully bound book in the University Library’: The Seventeenth-Century Embroidered Wardlaw Bible in the Special Collections of the University of St Andrews. Scottish Historical Review.

Houlden, J. (1984). Marcion Revisited. The Expository Times, 95, 345–345.

Kim, Y. S. (2023). Does the Old Testament Conceptualize a Beginning and an End of Time? An Exploration of Time in the Bible. The Society of Theology and Thought.

Klawans, J. (2001). PURE VIOLENCE: SACRIFICE AND DEFILEMENT IN ANCIENT ISRAEL. Harvard Theological Review, 94, 135–157.

Kosek, W. (2019). The Passover Afikoman in light of its Hebrew origin.

Lange, N. (2006). Book Review: Passover Symbolism. The Expository Times, 117, 434–435.

Leavitt, J. (2017). Reenacting Exodus and the Civil War: Passover and All Other Nights by Dara Horn. 3.

Lessing, R. (2022). The Old Testament for a Complex World: How the Bible’s Dynamic Testimony Points to New Life for the Church by Cameron B. R. Howard (review). The Catholic Biblical Quarterly, 84, 485–486.

Makobe, D. H. (2012). CONFRONTATION WITH THE POLICE: THE ISRAELITES OF ENOCH MGIJIMA AND THE BULHOEK MASSACRE OF 24 MAY 1921. Scientia Militaria: South African Journal of Military Studies, 26.

Marcus, J. (2013). Passover and Last Supper Revisited. New Testament Studies, 59, 303–324.

Metzger, B. (1953). Book Review: The Lord’s Supper in the New Testament. Interpretation, 7, 248–248.

NIESIOŁOWSKI-SPANÒ, Ł. (2020). THE HISTORY OF PASSOVER: CHANGES IN THE RELIGION AND CULT OF THE JUDEANS IN 7 th –5 th CENTURIES BCE.

Prosic, T. (1999). Origin of passover. Scandinavian Journal of the Old Testament, 13, 78–94.

Prosic, T. (2005). The Development and Symbolism of Passover Until 70 Ce.

Prosic, T. (2010). Annual Festivals in the Hebrew Bible II: Perspective from Ritual Studies. Religion Compass, 4, 727–736.

Quick, L. (2021). Dress, Adornment, and the Body in the Hebrew Bible.

Robertson, A. (1910). Book Review: III. Biblical Literature: II. New Testament: Die Thessalonicher-Briefe. Völlig neu bearbeitet. Review & Expositor, 7, 295–295.

SJ, D. M., & 조원형. (2022). 문화적 기ìâ€ÂµÃªÂ³Â¼ 성사. The Society of Theology and Thought.

Smith, B. D. (1993). Jesus’ Last Passover Meal.

Stafford, T. (1917). The Relation of the Ethical Teaching of Jesus to that of the Old Testament. Review & Expositor, 14, 466–478.

Stringer, S. S. (2020). Book review: The Return of Oral Hermeneutics: As Good Today as It Was for the Hebrew Bible and First-Century Christianity. Transformation: An International Journal of Holistic Mission Studies, 37, 332–333.

Tabile, S. (2022). Biblical Spirituality of Exile. Scientia.

Tantlevskij, I. (2022). To the Question of the Philosophical Interpretation of Pushkin’s The Prophet: The Jansenist Bible of Port-Royal and the Poet’s Prophetic Transformation. Voprosy Filosofii.

Thames, J. T. (2019). Keeping the paschal lamb: Exodus 12.6 and the question of sacrifice in the Passover-of-Egypt. Journal for the Study of the Old Testament, 44, 18–3.

Theiss, N. C. (1986). Book Review: Jesus and Passover. Interpretation, 40, 206–207.

Walls, A. (2024). Why a Cracker? Jephthah’s Daughter as the Unleavened Bread of Passover. Religions.

Wawrzyniak, J. (2022). Gärten der Bibel als Ort der Begegnung zwischen Mensch und Gott. Studia Ecologiae et Bioethicae.