German 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Zusammenfassung
- Die Amish stellen religiöse und gemeinschaftliche Werte über rechtliche Aspekte, wenn es um die Ehe geht; einige Gemeinschaften entscheiden sich für eine Heiratslizenz, andere nicht.
- Amish-Hochzeiten sind gemeinschaftliche Ereignisse, die auf Einfachheit und Spiritualität ausgerichtet sind und oft in Häusern oder Scheunen stattfinden, was einen Kontrast zur aufwendigen Art vieler moderner Hochzeiten bildet.
- Die Amish-Kirche spielt eine bedeutende Rolle bei Eheschließungen, indem sie Führung, Segen und Unterstützung bietet und die spirituelle Bedeutung der Verbindung betont.
- Trotz ihres traditionellen Lebensstils erkennen die Amish die Bedeutung der rechtlichen Eheregistrierung an und bewältigen die Anforderungen mit Unterstützung der Gemeinschaft und in Zusammenarbeit mit den örtlichen Behörden.
Literaturverzeichnis (Zum Anzeigen klicken)
Bibliographie:
Ca, L., Rm, O., Ma, Z., Jl, F., & Jf, W. (1991). Rural medicine and the closed society. Pregnancy outcomes among Amish and non-Amish women. New York State Journal of Medicine, 91 2, 49–52.
Hoover, S. M. (2024). Review of: Fooling with the Amish: Amish Mafia, Entertaining Fakery, and the Evolution of Reality TVâ€â€Dirk Eitzen. Journal of Amish and Plain Anabaptist Studies.
Maula, B. S., & Muhsin, I. (2024). Interfaith Marriage and the Religion–State Relationship: Debates between Human Rights Basis and Religious Precepts. SAMARAH: Jurnal Hukum Keluarga Dan Hukum Islam.
Bahr, A. (2011). Interreligious Dialogue, Community Cohesion, and Global Citizenship: The Role of a Religion Program in a Rural, Land-Grant University: Do Rural Areas Need Interreligious Dialogue? Journal of Ecumenical Studies, 46, 242.
Beachy, B. (2021). How to Avoid Unenlightened Sorrow: A Statistical Analysis of Plain Remarriage. The Journal of Plain Anabaptist Communities.
Corcoran, K. E., Colyer, C., Mackay, A., & Stein, R. E. (2023). Religious Ritual Compliance with COVID19 Mandates in Plain Communities: A Case Study of Amish Obituaries and Funeral Practices. Journal for the Scientific Study of Religion.
Dewalt, M. W., & Troxell, B. (1988). Case Study of an Old Order Mennonite One-Room School.
Dorsten, L., Hotchkiss, L., & King, T. (1996). Consanguineous marriage and early childhood mortality in an Amish settlement. Sociological Focus, 29, 179–185.
Downing, L. (2019). Dutchified English in an Ohio Beachy Amish-Mennonite Community. Journal of Amish and Plain Anabaptist Studies.
Drajat, M. R. R., & Rahmawati, T. (2024). STATE EFFORTS IN FULFILLING THE CIVIL RIGHTS OF THE SUNDA WIWITAN BADUY INDIGENOUS COMMUNITY AFTER THE MK DECISION NO.97/PUU-XIV/2016. Dusturiyah¯: Jurnal Hukum Islam, Perundang-Undangan Dan Pranata Sosial.
Elder, D. R., Miller, T., & Varisco, D. (2001). Es Sind Zween Weg: Singing Amish Children into the Faith Community (1). Cultural Analysis, 2, 39.
Elrika, E., Sudirman, M., & Djaja, B. (2024). Analysis of Regulations Regarding Interfaith Marriages According to a Religious Perspective, Marriage Law and Decision No. 916/Pdt.P/2022/Pn.Sby. JIHAD¯: Jurnal Ilmu Hukum Dan Administrasi.
Foster, K. (2016). You Can’t Change What You Were: Liminality and the Process of Role Exit Among Former Amish.
Galindo, R. (1994). Amish newsletters in The Budget: A genre study of written communication. Language in Society, 23, 77–105.
Graybill, B. E. (1998). Mennonite women and their bishops in the founding of the eastern Pennsylvania Mennonite Church. Mennonite Quarterly Review, 72, 251–273.
Harroff, S. B. (1998). Value-Oriented Teaching in a Contemporary Indiana Amish Parochial School: Preparation for Adult Life through Faith, Responsible Behavior, and Community Interaction. International Journal of Educational Reform, 7, 243–254.
Homan, G. (1999). Orie Benjamin Gerig¯: Mennonite rebel, peace activist, international civil servant, and American diplomat, 1894-1976.
Hurd, J. P. (1985). Kissing cousins: frequencies of cousin types in Nebraska Amish marriages. Social Biology, 32 1-2, 82–89.
Jepsen, S., Henwood, K., Donnermeyer, J., & Moyer, K. (2012). Identifying culturally and age appropriate farm safety curricula for Amish and other conservative Anabaptist youth. Journal of Agricultural Safety and Health, 18 1, 57–67.
Johnson-weiner, K. M. (2001). The role of women in Old Order Amish, Beachy Amish and Fellowship churches. Mennonite Quarterly Review, 75, 231–256.
Johnson-weiner, K. M. (2014). Technological Diversity and Cultural Change among Contemporary Amish Groups. Mennonite Quarterly Review, 88, 5.
Kraybill, D. B. (2001). In Memoriam: John A. Hostetler, 1918-2001. Mennonite Quarterly Review, 75, 403.
Lapp, J. (2001). The Mennonite Year in Review: Mennonites in the Year 2000.
Lehman, D. (2003). The Construction of Mennonite/Amish Character in Novels by John Updike and Denis Johnson. Mennonite Quarterly Review, 77, 671–683.
Mong, M. L., & Clifton, J. M. (2021). Modest Dress Practices through the Eyes of Seven Conservative Mennonite Women. Journal of Amish and Plain Anabaptist Studies.
Moosa, N. (2024). Implications of Islamic Mahr (dower) and African Lobolo (bride-price) on Religious and Customary Marriages and the Rights of Muslim Women to Inherit in South Africa. Yearbook of Islamic and Middle Eastern Law Online.
Nolt, S. (2001). The Amish mission movement and the reformulation of Amish identity in the twentieth century. Mennonite Quarterly Review, 75, 7–36.
Olshan, M. A. (1990). The Old Order Amish Steering Committee: A Case Study in Organizational Evolution. Social Forces, 69, 603–616.
Petrovich, C. G. (2022). Amish Ecclesiology: Plural-Elder Congregationalism, Governing Lines of Fellowship, and Envisioning the Church. Ecclesiology.
Přibyl, S. (2025). State Recognition of Churches and Religious Societies as a Test of Religiosity in the Czech Republic. Biuletyn Stowarzyszenia Absolwentów i Przyjaciół Wydziału Prawa Katolickiego Uniwersytetu Lubelskiego.
Sari, A. E. E., Gassing, A. Q., & Misbahudin, M. (2022). Legal Pluralism of the Ammatoa (Ilalang Embaya) Indigenous Community in Marriage Aspects (Analysis Study of Maqasid Al-Shari’ah). TRANSFORMATIF.
Smith, W. L. (2013). Continuity and Change in a Southern Beachy Amish-Mennonite Congregation. 1, 48–68.
Smucker, J. (2006). Destination Amish Quilt Country: The Consumption of Quilts in Lancaster County, Pennsylvania. Mennonite Quarterly Review, 80, 185–206.
Sudirman, & Hamzah, I. S. (2024). Legal Protection for Women and Children in the Marriage Tradition of Muslim Communities. IBDA`¯: Jurnal Kajian Islam Dan Budaya.
Tiwari, Dr. S. (2019). Delineating Indian Ethos through the Revisitation of Mythology in Amish Tripathi’s Sita- Warrior of Mithila. 22, 7645–7650.
Wasao, S., & Donnermeyer, J. (1996). An Analysis of Factors Related to Parity among the Amish in Northeast Ohio. Population Studies-a Journal of Demography, 50, 235–246.
Anderson, C. (2019). Of Process, Practice, and Belief: What Can We Learn about Old Amish Church History and Polity from this Special Issue’s Source Documents? Journal of Amish and Plain Anabaptist Studies.
Anisa, H., Aman, A., & Kumalasari, D. (2021). Bajapuik Tradition the Traditional Marriage in Minangkabau. Budapest International Research and Critics in Linguistics and Education (BirLE) Journal.
Avita, N., Idris, A. R., & Oktalita, F. (2022). Integration of Tradition and Sharia: Dowry and Dui Menre in the Marriage of the Bugis Community in Bone Regency. EL-Mashlahah.
Brown, J. R. (2019). Writing about Amish women and singlehood. Culture and Religion, 20, 371–389.
Cross, J. A. (2021). Dairy Woes in Wisconsin: What about the Amish? 1, 1–21.
Dorsten, L., Hotchkiss, L., & King, T. (1996). Consanguineous marriage and early childhood mortality in an Amish settlement. Sociological Focus, 29, 179–185.
Harder, J., Bharwani, S. W., & Gabel, J. (2022). Inviting Plain Mennonite and Amish families to provide foster care for children. Journal of Public Child Welfare, 17, 990–1015.
Hoover, S. M. (2024). Review of: Fooling with the Amish: Amish Mafia, Entertaining Fakery, and the Evolution of Reality TVâ€â€Dirk Eitzen. Journal of Amish and Plain Anabaptist Studies.
Humphries, E. M., Ahn, K., Kember, R., Lopes, F., Mocci, E., Peralta, J., Blangero, J., Glahn, D., Goes, F., Zandi, P., Kochunov, P., Hout, C. V., Shuldiner, A., Pollin, T., Mitchell, B., Bucan, M., Hong, L. E., McMahon, F., & Ament, S. (2022). Genome-wide major risk loci for mood disorders in the Old Order Amish founder population. MedRxiv.
Jr., E. B. (2022). Michigan Amish Fellowship: A Case Study for Defining an Amish Affiliation. The Journal of Plain Anabaptist Communities.
Koltunfromm, N. (2010). Hermeneutics of Holiness: Ancient Jewish and Christian Notions of Sexuality and Religious Community.
Martens, M. (2001). Amisch alli Daag¯: fromhet i funktion?¯: Efterföljelsen gestaltad i amishfolkets kyrkoliv.
Siswanto, E., & Ubaidillah, A. (2020). Marriage Tradition of Tobati Tribe: in Perspective on Islamic Law. 14, 141–164.
Ã…Â kender, V. (2020). Flesh, Freundschaft, and Fellowship: Towards a Holistic Model of the Amish Kinship System. Journal of Amish and Plain Anabaptist Studies.
Troyer, H. (2022). The Varying Fertilities of the Amish Groups of Holmes County, Ohio. The Journal of Plain Anabaptist Communities.
Yarhouse, M. (2021). Review of: Cates, James. 2020. Serpent in the Garden: Amish Sexuality in a Changing World. Journal of Amish and Plain Anabaptist Studies.
