German 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Zusammenfassung
- Krishna und Jesus sind zentrale Figuren im Hinduismus bzw. Christentum, die beide als göttliche Inkarnationen angesehen werden, die auf die Erde kamen, um die Menschheit zu führen. Obwohl es einige oberflächliche Ähnlichkeiten in ihren Geschichten und Lehren gibt, existieren sie innerhalb unterschiedlicher theologischer Rahmenbedingungen und historischer Kontexte.
- Zu den gemeinsamen Themen ihrer Lehren gehören die Bedeutung von Liebe, selbstlosem Dienst, innerer Transformation und der Hingabe an den göttlichen Willen. Ihre spezifischen Rollen, die Natur ihrer Göttlichkeit und die philosophischen Systeme, die sie repräsentieren, unterscheiden sich jedoch erheblich.
- Der wissenschaftliche Konsens betont, dass direkte historische Verbindungen oder Einflüsse zwischen dem frühen Christentum und dem Hinduismus aufgrund der geografischen und zeitlichen Distanz unwahrscheinlich sind. Behauptungen über starke Parallelen sind oft zu stark vereinfacht und werden nicht durch fundierte historische Beweise gestützt.
- Der interreligiöse Dialog zwischen Christen und Hindus sollte mit Respekt, echter Neugier und der Bereitschaft zu lernen angegangen werden. Während man Gemeinsamkeiten anerkennt, ist es wichtig, jede Figur in ihrem eigenen, einzigartigen religiösen und kulturellen Kontext zu verstehen, um Synkretismus zu vermeiden und gleichzeitig gegenseitiges Verständnis und Respekt zu fördern.
Literaturverzeichnis (Zum Anzeigen klicken)
—
Bibliographie:
Bantilan, J. C., Hatagi, M. C. A., Sombilon, E. J. J., & Bauyot, M. M. (2023). Financial Management Challenges and Strategies of Public Secondary School Leaders in Davao City, Philippines: A Phenomenological Multiple Case Study. Journal of Education Society and Behavioural Science.
Bell, R., & Wayland. (2019). WHAT’S NOT CHRISTIAN LEADERSHIP? LEARNING FROM JESUS’ CONDEMNATION OF TOXIC LEADER EXEMPLARS IN THE NEW TESTAMENT.
Burke, K., & Segall, A. (2015). Teaching as Jesus Making: The Hidden Curriculum of Christ in Schooling. Teachers College Record, 117, 1–27.
Chepkwony, A. K. A. (2021). Interrogating Issues of Sexuality in Africa: An African Christian Response. East African Journal of Traditions, Culture and Religion.
Churchland, M., & Nuyujukian, P. (2023). Krishna V. Shenoy (1968–2023). Nature Neuroscience, 26, 723–724.
Cuff, S. L. (2023). Christian T. Collins Winn, Jesus, Jubilee, and the Politics of God’s Reign. Theology, 126, 381–382.
Feller, D. (2021). Krishna’s lineage. The Harivamsha of VyÄÂsa’s MahÄÂbhÄÂrata. South Asian Studies, 37, 74–76.
Fincham, F., May, R., & Kamble, S. (2017). Psychology of Religion and Spirituality ( in press ) Are Hindu Representations of the Divine Prototypically Structured¯?
Francis, L., Jones, S. H., & Martinson, J. (2019). Exploring the Marcan account of the Baptism of Jesus through psychological type lenses: An empirical study within a Black-led Black-majority Pentecostal church. Journal of the European Pentecostal Theological Association, 39, 100–115.
HlNSON, E. G., Matthew, Luke, & Babcock, W. S. (1984). BOOKNOTES 429 erhellende Parallele für ein vertieftes Studium der frühchristlichen Geschichte. Eine Tabelle mit gleichzeitigen Daten, ein Glossar der Gottheiten und Riten in Rom, ein allgemeines Register und ein bibliographischer Essay erhöhen den Nutzen. Wake Forest University. Church History: Studies in Christianity and Culture, 53, 429–430.
Huggins, R. V. (2019). On Ã…Å¡rÄ«la PrabhupÄÂda’s Insistence that‘Christ’ came from ‘Krishna.’ Journal of Hindu-Christian Studies.
Jesus, A. D., Keyhani-Nejad, F., Pusec, C. M., Goodman, L., Geier, J., Stoolman, J., Stanczyk, P., Nguyen, T., Xu, K., Suresh, K., Chen, Y., Rodriguez, A. E., Shapiro, J., Chang, H.-C., Chen, C., Shah, K. P., Ben-Sahra, I., Layden, B., Chandel, N., ¦ Ardehali, H. (2022). Hexokinase 1 cellular localization regulates the metabolic fate of glucose. Molecules and Cells.
Jesus, M. C. R., & Silva, A. N. R. (2022). Barrier Effect in a Medium-Sized Brazilian City: An Exploratory Analysis Using Decision Trees and Random Forests. Sustainability.
Kalkman, M. L. (2023). Theosemiosis: An essay on consilience and the perennial philosophy. Sign Systems Studies.
Kleinhempel, U. (2023). Aisthetics of Religion and embodied spiritual perception: hermeneutic approaches in Hesychasm, Christian Platonism, and Aesthetics of Idealism, to ‘divine light’ and ‘mystical flight.’ Pharos Journal of Theology.
Knitter, P. F. (1979). Jesus-Buddha-Krishna: still present? Journal of Ecumenical Studies, 16, 651–671.
Krishna, A., Kumar, S., & Rains, E. (2023). A Range of Informality Across Cities and Slums: Understanding Precarity in Patna’s Slums Before and During the COVID-19 Pandemic. Journal of South Asian Development, 18, 244–264.
Lathrop, B. (2021). When Healthcare Isn’t Enough: A Christian Response to Social Determinants of Health. Journal of Christian Nursing¯: A Quarterly Publication of Nurses Christian Fellowship.
Lestar, T. (2018). Disconnecting from Technology on Hare Krishna Farms. Human Geography, 11, 43–56.
Lestar, T. (2020). Religions going nuts? Faith-based veganism and transformative learning in the context of sustainability transitions (case 1: The Hare Krishna movement). Journal of Organizational Change Management, 33, 805–819.
Mohammed, O. N. (1989). Jesus and Krishna.
Oboh, M. M., & Oboh, B. (2020). Concept and Implications of Service in Christianity from the Perspective of Mary Bethany and Judas Iscariot Activities with Jesus.
Opuni-Frimpong, K. (2021). Jesus Shall Reign? An Examination of Christian Mission to the Akan Palace. Pentecostalism, Charismaticism and Neo-Prophetic Movements Journal.
Oqlu, K. P. F. (2020). First Christian Church in Transcaucasia. Arts & Humanities Open Access Journal.
Pauwels, H., & Bachrach, E. (2018). Aurangzeb as Iconoclast? Vaishnava Accounts of the Krishna images’ Exodus from Braj. Journal of the Royal Asiatic Society, 28, 485–508.
Payne, C. (2015). AN INVESTIGATION OF ADVERSITY IN CHRISTIAN LIVING AND PROPOSAL FOR DISCIPLESHIP RESPONSE.
Puri, S. S. (2009). Between Jesus and Krishna: Christian encounters with south Indian temple dance. Review of Development and Change, 14, 289–308.
Son, J. Y. (2023). Following the Mentorship Model of Jesus: The Role of Storytelling. Christian Higher Education, 22, 336–344.
Wakefield, H. (2023). Dismantling the Sentimental in Harriet Beecher Stowe’s Dred: A Tale of the Great Dismal Swamp. Arizona Quarterly: A Journal of American Literature, Culture, and Theory, 79, 128–199.
Warren, M., Sekhon, T., Winkelman, K., & Waldrop, R. J. (2021). Should I ‘check my emotions at the door?’ or express how I feel? Role of emotional regulation versus expression by leaders speaking out against prejudice in the workplace.
Worthen, J. (2018). Book Reviews: Nicholas R. Brown, with a foreword by Joel Willitts, For the Nation: Jesus, the Restoration of Israel and Articulating a Christian Ethic of Territorial Governance. Studies in Christian Ethics, 31, 314–316.
Bassuk, D. E. (1987). Incarnation in Hinduism and Christianity: The Myth of the God-Man. Journal of Asian Studies, 48, 416–418.
Bjorkan, E. (2022). International Society for Krishna Consciousness. Hinduism and Tribal Religions.
Brown, S. (2021). From Meditation to Bliss: Achieving the Heights of Progressive Spiritual Energy through Kirtan Singing in American Gaudiya Vaishnava Hinduism. Religions.
Car, A. B. A. H. R. K. R. M. K. E. C. M. Z. R.-M. B. S., Mishra, A., Zhou, B., Rodriguez-Martinez, A., Bixby, H., Singleton, R., Carrillo-Larco, R., Sheffer, K. E., Paciorek, C., Bennett, J., Lhoste, V. P. F., Iurilli, M. L., Cesare, M. D., Bentham, J., Phelps, N. H., Sophiea, M. K., Stevens, G. A., Danaei, G., Cowan, M. J., ¦ Ezzati, M. (2023). Diminishing benefits of urban living for children and adolescents’ growth and development. Nature, 615, 874–883.
Gomathi, G. D., & Lenin, B. (2022). The Intersection of Hinduism and Contemporary Society.
Heever, G. V. D. (1998). Jesus in the World of Religions a Preliminary Plotting of a Route Map. Religion and Theology, 5, 311–334.
Lovejoy, D. S. (1987). Shun Thy Father and All That: The Enthusiasts’ Threat to the Family.
Narayanan, Y. (2018). Animal ethics and Hinduism’s milking, mothering legends: analysing Krishna the butter thief and the Ocean of Milk. Sophia, 57, 133–149.
Shankar, S. (2021). Hinduism’s Black Atlantic itinerary. An Uneasy Embrace.
Siwach, S. (2021). THE NORMALIZATION OF KARMAAND MOKSHA IN HINDUISM. International Journal of Scientific Research.
Zeiler, X. (2013). Universal’s Religious Bigotry Against Hinduism: Gender Norms and Hindu Authority in the Global Media Debate on Representing the Hindu God Krishna in Xena: Warrior Princess. 229–245.
