Die Gebetsgewohnheiten Jesu: Wie oft sprach Er mit Gott?

Christian Pure Team

·

Zusammenfassung

  • Jesus wird in den Evangelien etwa 25 Mal beim Beten beschrieben, wobei die genaue Anzahl je nach Evangelium variiert: Matthäus (9), Markus (8), Lukas (15) und Johannes (4).
  • Zu den konkreten Anlässen, zu denen Jesus betete, gehören seine Taufe, die Wahl der Jünger, die Auferweckung des Lazarus, die Verklärung und Gethsemane.
  • Die Evangelien deuten auf unterschiedliche Gebetsdauern bei Jesus hin, von kurzen Gebeten bis hin zu nächtlichen Sitzungen, was sowohl routinemäßige als auch ausgedehnte Gemeinschaft mit Gott zeigt.
  • Jesus lehrte seine Jünger das authentische Gebet und betonte dabei Beharrlichkeit, Glauben, Vergebung und die Ausrichtung auf Gottes Willen, wobei er das Vaterunser als Modell nutzte.

How many times does the Bible mention Jesus praying? The Gospels provide numerous accounts of Jesus praying, though an exact count is challenging due to variations in the narratives and interpretations. A careful examination reveals approximately 25 distinct instances where Jesus is explicitly described as praying across the four Gospels. But this number likely understates the frequency of Jesus’ prayer life, as the Gospel writers often allude to Jesus’ habit of prayer without providing specific details. Matthew’s Gospel mentions Jesus…

Continue reading with a subscription

Get unlimited access to all our premium content and exclusive features.

Subscribe Now

Enjoy unlimited access, cancel anytime.

Literaturverzeichnis (Zum Anzeigen klicken)

Alves, M. (2013). WAKE UP: UM CURSO DE SEIS MESES QUE PODE MUDAR SUA VIDA. 1, 134–140.

Astvatsaturov, A. (2021). Franny’s Jesus Prayer: J.D. Salinger and Orthodox Christian Spirituality. Religions.

Benson, R. (1975). Basic Principles of Orally Communicating the Gospel as Found in the Doctrine and Covenants.

Bock, D. (1990). Jesus According to Scripture: Restoring the Portrait from the Gospels.

Borkowska, E. (2015). ‘But I am too particular for the limits of my paper’: Religion in Wordsworth’s Poetry, Prose and Talk. Romantisme, 21, 14–24.

Boyatzis, C., & Janicki, D. L. (2003). Parent-child communication about religion: Survey and diary data on unilateral transmission and bi-directional reciprocity styles. Review of Religious Research, 44, 252–270.

Carter, G. (2003). Evangelicalism, Penal Theory and the Politics of Criminal Law Reform in England, 1808-30. Anglican and Episcopal History, 72, 530.

Cattoi, T. (2021). The Jesus Prayer and Deity Mantras: The Athonite Imiaslavie Teaching and Tibetan Visualization Practices. Buddhist-Christian Studies, 41, 245–260.

Cheatham, S., Needs, P., Dixon, A., Thompson, K., Robertson, J., Schardt, E., Boswell, C., Mawyer, L., Meredith, C., Cheatham, E., King, C., Mrs, W. C., Morris, E. A., & Zangardi, K. (2012). Fourth Sunday of Lent.

Christ, J. (2019). Grade 11 – Abeka Detailed Christian School Scope and Sequence 2019-2020.

Christ, L. J. (2005). iv. Jude 20-21 also affirms the three distinct persons in the Trinity: "Pray in the Holy Spirit; keep yourselves in the love of God, waiting for the mercy of our.

Christianto, V. (2010). Guide to Repent and Receive Jesus Christ (in several languages).

Clements, R. (2009). The Prayers of the Bible.

Couchman, A. (2021). Not My Will But Yours be Done: The Use of the Mercy Seat in Theodramatic Perspective. Studia Liturgica, 51, 217–229.

Dameron, C. (2018). Responding to Questions About the After-Life. Journal of Christian Nursing¯: A Quarterly Publication of Nurses Christian Fellowship, 35 2, 80.

Douglas, P., & Hescox, M. C. (2016). Caring for Creation.

EEING A SHORT EXHORTATION TO SINNERS, BY THE MERCY AND SEVERITY OF GOD. (2009).

Eggert, J. R. (2023). The Origin and Diffusion of the Common Table Prayer Come, Lord Jesus. Lutheran Quarterly, 37, 49–72.

Eikelboom, L. (2020). Rhythmic Flesh: How the Regulation of Bodily Rhythm Contributes to Spirituality in the Jesus Prayer, Medieval Dance, and African American Preaching. Journal of the American Academy of Religion, 88, 805–831.

Flannery-Dailey, F., & Wagner, R. (2016). Wake up! Gnosticism and Buddhism in The Matrix. Journal of Religion and Film, 5, 4.

Ford, D. F. (2022). Ultimate Desire: The Prayer of Jesus in John 17. T&T Clark Handbook of Christian Prayer.

Fosarelli, P. (2008). THAT ALL MAY BE ONE¯: A TALE OF THREE CHURCHES. Journal of Ecumenical Studies, 43, 537–544.

Francis, L., Walker, D., & Robbins, M. (2009). The Cana in Galilee phenomenon: influences on biblical literalism among rural Anglicans today. Rural Theology, 7, 127–132.

Frederick, F. (2021). Psellos’ Commentary on the Jesus Prayer. Studia Universitatis BabeÈ™-Bolyai Theologia Orthodoxa.

Hendi, H. (2021). Praying Unceasingly: The Jesus Prayer. Jurnal Teologi Cultivation.

Hia, C., & Gulo, S. (2024). Konsep Doa Yesus Menurut Kallistos Ware: Sebuah Doa Yang Mencapai Kesempurnaan. Journal of Spirituality and Practical Theology.

Hidayat, E. A. (2022). Learning to Pray Better: Exploration of Jesus’ Prayer Life and His Our Father. MELINTAS.

Jezierski, A. (2014). Świętość człowieka w nauczaniu Kościoła Prawosławnego. Elpis.

Jones, S. H. (2019). The table: knowing Jesus: prayer, friendship, justice. Rural Theology, 17, 135–137.

Mangentang, M., Bambangan, M., Bilo, D., & Wibowo, M. (2020). STRATEGI PEMURIDAN BAGI NARAPIDANA DI LP CIPINANG JAKARTA TIMUR BERDASAR PADA 2 TIMOTIUS 4:2 DAN RELEVANSINYA BAGI PELAYANAN MISI KAUM MARGINAL. 1, 1–9.

Maragkoudakis, G. N. (2020). Jesus Prayer, The. 1228–1230.

Mason, M. W. (2013). ‘ Father , Forgive Them ’¯? Or , ‘ Let Your Burning Anger Overtake Them ’¯? Psalm 69¯: 22-28 on the Lips of Jesus.

Montero-Marín, J., Pérez-Yus, M., Cebolla, A., Soler, J., Demarzo, M., & García-Campayo, J. (2019). Religiosity and Meditation Practice: Exploring Their Explanatory Power on Psychological Adjustment. Frontiers in Psychology, 10.

Patrin, V. (2023). The Origin of the Jesus Prayer. A Critique of Traditional Opinion in the Context of the Phenomenon of Spontaneous Prayers. Vestnik Volgogradskogo Gosudarstvennogo Universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye Otnoshenija.

Radojević, D., & MILOVANOVIĆ, A. D. (2024). Glory and Praise to you, Lord Jesus Christ: Linguo-Cultural Analysis of Prayers among Baptist Serbs in Romania. Revista de Etnografie Și Folclor / Journal of Ethnography and Folklore.

Rubinart, M., Fornieles, A., & Deus, J. (2017). The Psychological Impact of the Jesus Prayer among Non-Conventional Catholics. Pastoral Psychology, 66, 487–504.

Rubinart, M., Moynihan, T., & Deus, J. (2016). Using the collaborative inquiry method to explore the Jesus Prayer. Spirituality in Clinical Practice, 3, 139–151.

Sandnes, K. O. (2015). Early Christian Discourses on Jesus’ Prayer at Gethsemane: Courageous, Committed, Cowardly?

Törnberg, A., & Törnberg, P. (2021). UvA-DARE (Digital Academic Repository) Wake-up call for the white race: How Stormfront framed the elections of Obama and Trump.

Vryzas, P. (2023). On the Jesus Prayer. Studia Universitatis BabeÈ™-Bolyai Theologia Orthodoxa.

Wilson, R. F. (2011). Great Prayers Of The Bible.

Andrews, M. W. (2018). The Sign of Jonah: Jesus in the Heart of the Earth. Journal of the Evangelical Theological Society, 61, 105.

Artisans of Peace: Grassroots Peacemaking among Christian Communities. Edited by Mary Ann Cejka and Thomas Bamat. Maryknoll, NY: Orbis, 2003. viii + 312 pages. $25.00 (paper). (n.d.).

Aryeh, D. N. A. (2024). The Motif of Worship, Prayer, and Prophecy in Luke 1:5–25 as a Bridge between the Old Testament and the Gospel of Luke. Scriptura.

Aune, K. (2015). Saving Sex: Sexuality and Salvation in American Evangelicalism. Journal of Contemporary Religion, 30, 542–544.

Bastiaensen, A. (2007). Biblical poetry in latin liturgical texts.

Case, S. J. (1908). The Circumstances of Jesus’ Baptism: An Exposition of Luke 3:21. The Biblical World, 31, 300–302.

Cole, T. B. (2014). Pictorial quilt: Harriet Powers. Journal of the American Medical Association (JAMA), 312 19, 1952–1953.

Costa Fontes, M. (2017). Jesus and Mary, Christian Prayer, and the Saints in Celestina. 242–261.

Díaz-García, J., Habay, J., Rubio-Morales, A., Wachter, J. D., García-Calvo, T., Roelands, B., & Cutsem, J. V. (2024). Mental fatigue impairs padelspecific psychomotor performance in youthelite male players. European Journal of Sport Science, 24, 508–517.

Duarte, T. C., Jesus Carvalho, M. C., Marques, K. R. C., Silva, I. D. S., Belota, L. H. A., Teixeira, F. A. O., Ferreira, A. V. B., & Alves, M. A. (2022). SEXUAL HEALTH EDUCATION. Health of Society.

Ewerszumrode, F. (2011). Beten (review). Toronto Journal of Theology, 27, 291–292.

Ford, D. F. (2023). Receive the Holy Spirit. Interpretation: A Journal of Bible and Theology, 77, 358–368.

Fuoco, O. (2022). Un viaggio senza tempo: il De navigio suo (carm. 10, 9) di Venanzio Fortunato. Classica et Christiana.

Garland, D. (1990). Book Review: Teen Pregnancy Challenge, Book One: Strategies for Change and Teen Pregnancy Challenge, Book Two: Programs for Kids. Review & Expositor, 87, 663–664.

Gulo, H., & Hendi, H. (2021). Spiritualitas Doa Puja Yesus Menurut Bapa-Bapa Philokalia. 7, 327–347.

Haddad, M., Vistorte, A., Haddad, G. G., Ribeiro, W., Ziebold, C., Asevedo, E., Evans-Lacko, S., Ulloa, O., & Mari, J. (2022). Management of common mental disorders should take place in primary health or specialized care? Clinical decisions of psychiatrists from Latin American countries. PLoS ONE, 17.

Harkins, A. K. (2018). Ritualizing Jesus’ Grief at Gethsemane 1. Journal for the Study of the New Testament, 41, 177–203.

Kartzow, M. (2024). Travelling Thomas: Slave Trade and Missionary Travel in the Acts of Thomas. Religions.

Ketchum, D. (2012). Developing an Extraordinary Mission Team—Part Six Jesus: The World’s Best Team Leader.

Landry, D. (2016). God in the Details: The Cleansing of the Temple in Four Jesus Films. Journal of Religion and Film, 13, 5.

Monaco, C. (2015). Critical Review of JD Grearr’s Gospel. Global Missiology English, 1.

O’Callaghan, D. (1967). Book Review: THE PRAYER OF JESUS (Its genesis, development and practice in the Byzantine-Slavic religious tradition), by a Monk of the Eastern Church; Desclée, Tournai-New York; pp. 124. Price 120 FB (S2.95). Irish Theological Quarterly, 34, 366–366.

Radojević, D., & MILOVANOVIĆ, A. D. (2024). Glory and Praise to you, Lord Jesus Christ: Linguo-Cultural Analysis of Prayers among Baptist Serbs in Romania. Revista de Etnografie Și Folclor / Journal of Ethnography and Folklore.

Reddie, A. G. (2022). Dismantling Whiteness – A response. Practical Theology, 15, 168–173.

Silva, I. D., & Maués, R. H. (2013). In the search for the healing of the body, prayer works miracles: a discussion on symbolic efficacy, perspectivism, healing and religion.

Soriano, E. (2018). Jesús García Leoz y el autoplagio musical en el cine español de la posguerra. 1477–1494.

Strong, J. (2011). Northwest Hispanic Ministry Report for Oct. 2011.

Surmiak, D. (2020). Tematy rozważaÅ„ pasyjnych „Siedmiu ostatnich słów Jezusa Fultona Johna Sheena w audycjach radiowych „The Catholic Hour. Polonia Sacra.

Tate, C. D. (2021). Review of Books on the Book of Mormon 1989–2011 Review of Books on the Book of Mormon 1989–2011.

Trethowan, I. (1991). Review of Book: Divine Action, Studies Inspired by the Philosophical Theology of Austin Farrer. The Downside Review, 109, 72–75.

Tucker-Worgs, T. N. (2016). Black Megachurches and the Paradox of Black Progress. 189–203.

Utley, A. (2022). Hope Emerges?: An Exploration of Energy and Power in the Context of Worship. Liturgy, 37, 48–54.

Veas, L. L. B. (2012). Por que Jesus rezou antes de escolher os Doze? Um estudo de Lucas 6,12-19. Lumen Veritatis, 5, 59–93.

Wilson, R. F. (2011). Great Prayers Of The Bible.

Wright, A. M. (2021). Editorial introduction: The Lord’s Prayer. Review & Expositor, 118, 407–409.

Antwort abbrechen

Abonnieren Sie jetzt, um weiterzulesen und auf das gesamte Archiv zuzugreifen.

Weiterlesen

RedditWhatsApp
Teilen auf...
KopierenLinkedInMastodonPinterestDruckenRedditSMSThreadsWhatsAppBlueskyVK