Spanish 
English 
Chinese 
Dutch 
Arabic 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Resumen
- Los pavos no se mencionan en la Biblia, ya que eran nativos de las Américas y desconocidos en los tiempos bíblicos.
- Aunque no son explícitamente bíblicos, los pavos pueden simbolizar las bendiciones de Dios, la abundancia y la importancia de la gratitud y la comunidad.
- Los sueños sobre pavos pueden interpretarse a través de principios bíblicos, reflejando temas como la humildad, el cuidado y la administración de la creación de Dios.
- Los versículos de las Escrituras pueden ayudar a comprender los sueños con pavos, enfatizando el cuidado de Dios, la responsabilidad y el significado de todas las criaturas dentro de Su creación.
Bibliografía (Haga clic para mostrar)
Bibliografía:
Hong, Z. (2021). Dream Interpretation from a Cognitive and Cultural Evolutionary Perspective: The Case of Oneiromancy in Traditional China. Cognitive Sciences, 46 1, e13088.
Jialei, W. (2008). Sino-American Theatrical Exchanges and the 100-Year Dream of National Dramaâ€â€Ã¢â‚¬â€Reading Cultural Interpretations of Sino-American Theatrical Exchange. Journal of Guizhou University.
John, H. (2019). Conversations in Context: Cross-Cultural (Grassroots) Biblical Interpretation Groups Challenging Western-centric (Professional) Biblical Interpretation. Biblical Interpretation.
Nastasia, M. (2024). The Process of Reconstruction and the Contextual Functions of Biblical Inserts in the Old Romanian Texts. Philologica Jassyensia.
Pandarakalam, J. (2019). The Physiology of Incarnation Process; Lessons from Pre-birth Experiences and Reincarnation-type Cases. Neuroquantology, 17.
Temchenko, A. (2022). Ext and Context of Dream (After the Material of Traditional Culture). Materìali Do Ukraïnsʹkoï Etnologìï.
Beek, A. (2020). The preaching of the Greek church fathers. 54, 7.
Brooten, B. (1996). Love Between Women: Early Christian Responses to Female Homoeroticism.
Castillejos, A. M. M. (2006). Johnny Panic and the Bible of dreams: landscape and symbolism in the short stories of Sylvia Plath. 613–624.
Chistyakova, O., & Chistyakov, D. (2023). Teología de los Padres de la Iglesia greco-bizantina como una forma específica de pensamiento filosófico en un contexto epistemológico. Religions.
Chul-Bae. (2012). The meaning of the hairesis in the early Church Fathers. 1–14.
Elzey, W. J. (1963). The meaning of the goodness of God in the major writings of three early church fathers.
Hettiarachchi, H. (2015). Anxiety of authorship in Johnny panic and the bible of dreams by Sylvia Plath.
Johnny Panic and the Bible of Dreams. (2018).
Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.
Kirillova, E. (2018). Art Representation of Cross-Cultural and Interethnic Dialogue in the Autobiographical Story of S.-M. Salinsky «Birds Come Back to Dreams». 85–96.
Lamprecht, L. (2010). Consolation of the Bereaved: Reflections on the Pastoral Care of the Early Church Fathers from a Post-Modern Perspective. Acta Patristica et Byzantina, 21, 61–81.
Lu, Y. (2016). A theological, ancient Hellenistic, and psychological look at the dreams of Pharaoh’s chief cupbearer and chief baker (Genesis 40: 5-13, 16-18). International Journal of Dream Research, 46–57.
Obeso, K. D. (2019). Understanding Sylvia Plath’s Johnny Panic and the Bible of Dreams.
Parmelee, A. (1959). All the birds of the Bible¯: their stories, identification and meaning.
Plath, S. (1977). Johnny Panic and the Bible of Dreams: Short Stories, Prose, and Diary Excerpts.
Sirengo, J. (2021). El significado de hablar en lenguas: una estrategia práctica para la iglesia del siglo XXI. East African Journal of Traditions, Culture and Religion.
ÃÅðûьýþò, ß. î. (2024). Terminology of Personality (Personhood) of Early Christian fathers and teachers of the Eastern Church of the 2nd  early 4th centuries. åрøÑÂтøðýÑÂúþõ çтõýøõ.
AkkuÅŸ, H. H., & Richardson, B. T. (2023). Traducciones de la Biblia para musulmanes de habla turca: consideraciones contemporáneas. The Bible Translator, 74, 431–452.
Auld, A. G. (2023). Reseña de libro: The Textual Basis of English Translations of the Hebrew Bible por S. C. Daley. The Bible Translator, 74, 299–301.
Cavaco, T. (2023). Biblia de Almeida: Manteniendo vivo un legado: El camino histórico y los desafíos actuales de una traducción del siglo XVII. The Bible Translator, 74, 148–161.
Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.
Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.
Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Kaim, A. A. (2023). In-between Calvinism and Islam: Ali Bey’s Transcultural Translation of the Bible into Turkish in the Time of Confessionalization. The Biblical Annals.
Kim, S. (2006). Proclamation in Cross-Cultural Context: Missiological Implications of the Book of Daniel. Journal of Adventist Mission Studies.
Meek, D. E. (1999). Book Review: Celtic-Inspired Revivalist Movements, Celtic Christianity: Making Myths and Chasing Dreams. The Expository Times, 111, 100–101.
Shamir, A. (2023). El rabino Jesús en las traducciones de la Biblia de Martín Lutero. Journal of the Bible and Its Reception, 10, 123–150.
