Spanish 
English 
Chinese 
Dutch 
Arabic 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Resumen
- Los patos no se mencionan explícitamente en la Biblia, pero su significado espiritual puede reflexionarse como parte de la creación divina de Dios.
- En la tradición cristiana, los patos simbolizan la adaptabilidad y la comunidad, reflejando temas de compañerismo, viaje espiritual y equilibrio entre los reinos terrenal y espiritual.
- Los primeros cristianos encontraron un significado espiritual en la naturaleza, viendo a todas las criaturas, incluidos los patos, como parte de la familia de Dios y de su provisión divina.
- Los sueños sobre patos pueden tener un significado espiritual, fomentando la reflexión sobre la fe del soñador, su participación en la comunidad y su confianza en el cuidado de Dios.
Bibliografía (Haga clic para mostrar)
Bibliografía:
Apocalyptic, C. (1996). WATSON, Francis, Text and World: Biblical Interpretation in Theological Perspective (Edinburgh: T. & T. Clark, 1994), pp. v + 366. £24.95. ISBN 0-567- 09700-5. Journal for the Study of the New Testament, 18, 126–126.
Brewer, D. (1999). Book Review: Theology of Jesus and Rabbis: The Parables: Jewish Tradition and Christian Interpretation. The Expository Times, 111, 64–65.
Clark, T. (2019). Gerald O’Collins, SJ, Inspiration: Towards a Christian Interpretation of Biblical Inspiration. Theology, 122, 221–222.
Fretz, C. (2022). Dreaming of Serpents and Asses: Shakespeare’s Ovidian Animal Dreams in A Midsummer Night’s Dream. Shakespeare, 19, 328–354.
Gura, A. V. (2023). Water and Fire in the Slavonic Symbolism of Dreams and the Symbolic Language of Culture. Antropologicheskij Forum.
Iskandar, J., Daliman, M., Sugiyarto, K., Sukarna, T., & Ming, D. (2024). Biblical Study: The Proper Name of ×™×â€Ã—•×â€(Yahweh) that his People Forgot Based on Jeremia 23:23–24. European Journal of Theology and Philosophy.
Lu, Y. (2016). A theological, ancient Hellenistic, and psychological look at the dreams of Pharaoh’s chief cupbearer and chief baker (Genesis 40: 5-13, 16-18). International Journal of Dream Research, 46–57.
Mclaughlin, R. (2011). EVIDENCING THE ESCHATON: PROGRESSIVE-TRANSFORMATIVE ANIMAL WELFARE IN THE CHURCH FATHERS. Modern Theology, 27, 121–146.
Melnik, V. (2022). EL AGRAPHON EN LO QUE ENCUENTRO, EN LO QUE JUZGO EN W. SHAKESPEARE Y EL TEMPRANO N. A. NEKRASOV. Problemas de poética histórica.
Neil, B. (2020). Scriptural Models of Dream Interpretation. Dreams and Divination from Byzantium to Baghdad, 400-1000 CE.
Nigg, J. (2009). Transformaciones del Fénix: de los Padres de la Iglesia a los bestiarios. 2, 93–102.
Panok, T. (2022). H. Skovoroda in the Works of Ukrainian Artists. New Collegium.
Theodossiou, E., Manimanis, V., & Dimitrijević, M. (2012). ASTROLOGY IN THE EARLY BYZANTINE EMPIRE AND THE ANTI-ASTROLOGY STANCE OF THE CHURCH FATHERS.
Williams, C. C. (1961). The Spiritual Gospel: the Interpretation of the Fourth Gospel in the Early Church . Por Maurice F. Wiles. Pp. x + 182. Londres: Cambridge University Press, 1960. 25s. The Journal of Ecclesiastical History, 12, 87–87.
Bird, J. G. (2005). Review of Athalya Brenner’s I Am¦ Biblical Women Tell Their Own Stories. The Bible and Critical Theory, 1.
Elser, A. D. (2023). Thirteen Ways of Looking at Elijah’s Blackbirds. Biblical Interpretation.
Glauser, J. (2023). Pre-Modern Nordic Memories in their Literary Contexts. Scandinavistica Vilnensis.
King, L., Roxburgh, E. C., & Roe, C. A. (2015). The dreamy state: an autoethnography of spiritual meaning in epilepsy.
Levy, K., Grant, P. C., Depner, R. M., Byrwa, D., Luczkiewicz, D. L., & Kerr, C. W. (2020). End-of-Life Dreams and Visions and Posttraumatic Growth: A Comparison Study. Journal of Palliative Medicine.
Meberg, J. (2023). Murder Most Fowl. Teaching History: A Journal of Methods.
Neil, B. (2020). Dreams and the Material World. Dreams and Divination from Byzantium to Baghdad, 400-1000 CE.
Paniotova, T. S., & Romanenko, M. (2024). Utopia as the Futurization of History: Discourse Aspects. çõûþòõú.
Rubio, L. N. P. (2024). The Dream Vision and Medieval Incubation in the Hypnerotomachia P. Epistemological Reflections on the Dream in Literature. Medievalia.
Saulkin, V. A. (2024). The Soviet Era in Russia’s Millennium History. Rereading Viktor Trostnikov. Orthodoxia.
Shemesh, A. O. (2018). The Son of a Bird: Post-biblical Jewish Traditions on Using Ornithomancy in the Midianite War Against the Israelites (Num. 25:17–18). Religious Studies and Theology.
Streit, J. (2002). Big Questions, Worthy Dreams: Mentoring Young Adults in Their Search for Meaning, Purpose, and Faith / Growing Up Religious: Christians and Jews and Their Journeys of Faith. Anglican Theological Review, 84, 803.
Supp-Montgomerie, J. (2021). The Great Fizzle. When the Medium Was the Mission.
Wykes, J. (2024). Two birds, one story: Identifying the Exagoge’s mysterious bird. Journal for the Study of the Pseudepigrapha.
Apocalypse, M., Mt, the, I., Context, G., Kong’s, H., & Society, B. (2009). On the other hand, the apocalyptic message goes unheard today: What was the social- historical function of the Matthean text for the Christian groups amidst the political economy of the Roman Empire? What kind of alternative voice.
Birnbaum, A., Strife, F., Bible, I. T., Birnbaum, A., & la’zeh, Y. (2010). ISRAELITE FRATERNAL STRIFE IN THE TORAH.
Hajar, I. (2009). The Symbolic Meaning of the Fairy Tale of the Nightingale asReflection of the Authors’ Personal Life. A Final Project, EnglishLiterature.
Javorskiy, D., & Avramov, V. (2023). Representation of the Christian Theological Norm in Cinematography. Logos et Praxis.
Nesterova, O. E. (2022). Figurative interpretation of the story of the Lord’s entry into Jerusalem in the Christian tradition: a donkey with her colt as an image of Jews and Christians. St. Tikhons’ University Review.
Onwuatuegwu, I. N., & Osigwe, C. N. (2024). Comparative Analysis of Sacrifice: Igbo-African Traditional Notion and Christian Understanding in Relation to Notion, Forms, Intentions, and Implications. Universal Library of Arts and Humanities.
Ãâ€zrili, Y. (2023). THE CROSS IN BYZANTINE ART: ICONOGRAPHY SYMBOLISM AND MEANING. KutBilim Sosyal Bilimler ve Sanat Dergisi.
Shirinian, M. (2022). The Order of the Books in Solomon’s Tripartite According to Early Christian, Early Byzantine and Medieval Armenian Interpreters. Vestnik Volgogradskogo Gosudarstvennogo Universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye Otnoshenija.
Škrobonja, A., & Muzur, A. (2009). Saints protectors of head and headache in Christian tradition. 45, 172–178.
SOLYARSKA-KOMARCHUK, I. (2022). FORMATION OF UKRAINIAN ART TRADITION: ORIGINS OF SYMBOLIC-METAPHORIC THINKING. Humanities Science Current Issues.
