Los plátanos en la Biblia: ¿Qué simbolizan?

Avery, S. Y. (2017). Teachers’ Stage of Concern and Self-Efficacy Regarding Teaching Students in an Inclusive Classroom.

Beck, G., Balfe, K., & Wright, J. F. H. (2008). The Christmas Sweater.

Bockmuehl, M. (2016). Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi. Four Perspectives – I. HORIZONS A, 43, 133–140.

Bogzaran, F. (2020). Methods of Exploring Transpersonal Lucid Dreams: Ineffability and Creative Consciousness. 15, 53–69.

Books Received. (1982). Review & Expositor, 79, 723–725.

Deaver, W. O. (2013). Cien años de soledad: the Critique of Sophism and Pseudo-Science. Theory in Action, 6, 8–28.

Dillard, C. B. (2002). Walking Ourselves Back Home. Journal of Teacher Education, 53, 383–392.

Dreams, M., & Santo, D. E. (2022). MAKING DREAMS SPIRITS, VISION AND THE ONTOLOGICAL EFFECTS OF DREAM KNOWLEDGE IN CUBAN ESPIRITISMO.

Francis, J. M. M. (2022). Always a guest: speaking of faith far from home. Rural Theology, 20, 140–140.

Grinage, E. (2021). Spiritual Significances of Vodoun as Demonstrated in Stout’s Recurring Damballah Dream.

Handoko, C. T., & Green, G. (2020). Dreams, legends, spirituality and miracles: understanding tattoo narratives among contemporary urban men in Java Island, Indonesia. World Art, 10, 55–75.

Hansen, J. (2012). The Dream Life of Sukhanov.

Johnson, S. G. (1969). Cases as Stories, Laboratories, and Parables. Journal of Biblical Integration in Business.

Kolobaev, P. A. (2018). Functioning of Intertextemes of Biblical Origin in Modern Orthodox Prose (by Material of O. L. Rozhneva’s Stories-Parables). Nauchnyy Dialog, 156–170.

Lebedeva, V. (2022). Death that Came to Holiday, in Stories of E.A. Poe, I. Bunin and V. Nabokov. Nauchnyi Dialog.

Leong, D., & Zinych, O. (2023). Dreams as Portals to Parallel Realities and Reflections of Self. Qeios.

Levine, A. (2016). Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi. Author’s Response. HORIZONS A, 43, 154–158.

Matsumoto, H., Ando, S., Yoshimoto, E., Numano, T., Sultana, N., Fukamachi, K., Iinuma, M., Okuda, K., Kimura, K., & Suzui, M. (2022). Extracts of Musa basjoo induce growth inhibition and changes in the protein expression of cell cycle control molecules in human colorectal cancer cell lines. Oncology Letters, 23.

Moxon, J. (2015). Peter’s Halakhic Nightmare: The animal vision of Acts 10:9-16 in Jewish and Graeco-Roman Perspective.

Neil, B. (2020). Dreams and the Material World. Dreams and Divination from Byzantium to Baghdad, 400-1000 CE.

O’Brien, D. (2019). Palliative Care and the Catholic Healing Ministry: Biblical and Historical Roots. Philosophy and Medicine.

Parry’s, B., Kipling, R., & Conrad, J. (2009). Supernatural Interactions, Eastern Ghosts, and Postmodern Narrative: Carters "Fireworks.

Paulsell, S. A. (1995). Color and Light: Huxley’s Pathway to Spiritual Reality. Nineteenth-Century Literature, 41, 81.

Richards, I. J. (2023). A third biblical foundation of James Baldwin’s Sonny’s Blues. The Explicator, 81, 6–8.

Risède, J., Chabrier, C., Dorel, M., Dambas, T., Achard, R., & Quénéhervé, P. (2010). Integrated management of banana nematodes: lessons from a case study in the French West Indies.

Saar-Kozłowska, A. (2013). Szczęśliwość wieczna królewny Anny Wazówny. W niebie pod kopułą pomnika grobowego. 125–162.

Sabbath, R. (2022). The Schlemiel and the Messianic in Michael Chabon’s The Yiddish Policemen’s Union and Nicole Krauss’s Forest Dark. MELUS, 47, 147–169.

Sagatova, A. S. (2024). Philosophical significance of Bukhar zhyrau’s wise views. Bulletin of the Karaganda University. History. Philosophy Series.

Sawhney, Prof. B. (2022). Poetics of Dreams and Basket Weaving in Greg Sarris’ Mabel McKay: Weaving the Dream. International Journal For Multidisciplinary Research.

Schwartz, M., & Kaplan, K. (2004). Biblical stories for psychotherapy and counseling¯: a sourcebook.

Skoglund, K. L. (2016). Telling the Old, Old Stories: Reconnecting With Jesus’ Parables Through Biblical Storytelling.

Skrzypaszek, J. (2013). The Significance of the Place-Historical Narratives in the Context of Spatial Perspective.

Smith, K. (2008). Dickens and the Unreal City: Searching for Spiritual Significance in Nineteenth-Century London.

Subramanian, L., & Bhatnagar, G. (2024). Spiritual Journey of Santiago in Coelho’s ‘The Alchemist.’ International Journal of Religion.

Suyuti, M. (2024). Validity Of Hadith Ru‘yah ‘Al-Ṣādiqah: Implementation of Hadith Exegesis in the Encounter of Sufi Order Guides with Prophet Muhammad SAW through Dreams. Jurnal Kajian Manajemen Dakwah.

Tanasyah, Y., & Simanungkalit, L. N. (2020). Perumpamaan sebagai Model Pembelajaran yang Efektif untuk Proses Belajar Mengajar Pendidikan Kristen (Parables AS An Effective Learning Model For The Process Of Learning In Christian Education). 2, 30–43.

Theado, M. (2012). Be Always Converting, Be Always Converted: An American Poetics/Beat Attitudes: On the Roads to Beatitude for Post-Beat Writers, Dharma Bums, and Cultural Activists.

Tkachenko, T. (2020). The Reinterpretation of Biblical Images in Katrya Grynevycheva’s On the Way to Sykhem and Other Stories. 28, 25–36.

Warzecha, D. (2017). C.S. Lewis’s parables as revisited and reactivated biblical stories.

Ye, L., Wang, X., Wei, S., Zhu, Q., He, S., & Zhou, L. (2022). Dynamic analysis of the microbial communities and metabolome of healthy banana rhizosphere soil during one growth cycle. PeerJ, 10.

Yu, T. (2024). Can AI do Spiritual Research? A Zen Buddhist Perspective. Journal of Management, Spirituality & Religion.

Adderley, & Wilfred, T. (2011). A Biblical Model Testing Visions And Dreams In Christian Ministry In The Bahamas.

Ahaligah, A. (2020). Early African Christianity–A Thematic Analysis. E-Journal of Religious and Theological Studies.

Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.

Auld, A. G. (2023). Book Review: The Textual Basis of English Translations of the Hebrew Bible by S. C. Daley. The Bible Translator, 74, 299–301.

Berger, P. (1999). Images of Animosity, Visions of Vengeance: Christian Depictions of Jews, Jewish Dreams of Subversion. Religion and The Arts, 3, 96–105.

Bompani, B., & Smith, J. A. (2013). Bananas and the Bible: Biotechnology, the Catholic Church and Rural Development in Kenya. 4, 1–16.

Cavaco, T. (2023). Almeida Bible—Keeping a Heritage Alive: The Historical Path and Current Challenges of a Seventeenth-Century Translation. The Bible Translator, 74, 148–161.

Chandra, R., Tiwari, A., Jain, N., & Badhe, S. (2024). Large Language Models for Metaphor Detection: Bhagavad Gita and Sermon on the Mount. IEEE Access, 12, 84452–84469.

Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.

Cohen, L. (2009). Visions and dreams: an avenue for Ethiopians’ conversion to Catholicism at the beginning of the seventeenth century. Journal of Religion in Africa, 39, 4–29.

Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.

Dapila, F. N. (2023). Bible Translation into Pasaale by a Muslim and by Christians: A Comparison. The Bible Translator, 74, 415–430.

Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.

Ehrenheim, H. (2016). Pilgrimage for dreams in Late Antiquity and Early Byzantium: continuity of the pagan ritual or development within Christian miracle tradition? 2.

Flannery, F. (2014). Dreams and Visions in Early Jewish and Early Christian Apocalypses and Apocalypticism.

Frunză, S. (2015). CHRISTIANITY, POLITICS AND THE REASERTION OF THE RELATIONAL SUBJECT1.

Gregory, A., & Tuckett, C. (2005). Trajectories through the New Testament and the Apostolic Fathers.

Hanna, S. (2023). SaÊ¿adia Gaon’s TafsÄ«r of the Hebrew Bible in an Arab-Muslim Context: A Paradigm Shift? The Bible Translator, 74, 331–349.

Hapugoda, M., & Anandawansa, K. (2023). Spiritual thirdspace and silent faith: reading the parallax between Buddhism and Christianity in the movie Silence (2016). Sri Lanka Journal of Social Sciences.

Hiestand, G., & Wilson, T. A. (2023). Technē: Christian Visions of Technology. Perspectives on Science and Christian Faith.

Hjälm, M. L. (2023). Qur’ānic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.

Hoop, R. (2023). Treacherous as Water(Gen 49.4)? The Stem פח×â€Ã¢â‚¬Å½ in the Hebrew Bible. The Bible Translator, 74, 256–267.

Hunt, R. (1972). MYTHOLOGICAL-SYMBOLIC RELIGIOUS COMMITMENT: THE LAM SCALES. Journal for the Scientific Study of Religion, 11, 42.

Jones, L. G. (2020). 6. Dreams and Visions: A Comparative Analysis of Spiritual Gifts in Medieval Christian and Muslim Conversion Narratives. Medieval Cultures in Contact.

Kalb, J. E. (2015). Merezhkovskii’s Third Rome: Imperial Visions and Christian Dreams. Ab Imperio, 2001, 125–140.

Kellenberger, J. (2020). Oracles, Dreams, and Other Revelatory Experiences. 37–41.

Kepler, A. K., & Rust, F. (2011). The world of bananas in Hawai’i: then and now.

Keskiaho, J. (2012). The Reception and Use of Christian Ideas about Dreams and Visions in the Early Middle Ages (400-900).

Keskiaho, J. (2020). Paying attention to dreams in early medieval normative sources (400–900): countering nonChristian practices or negotiating Christian dreaming? Early Medieval Europe, 28, 25–3.

Kiesling, C. (2020). Special Focus: Young Visions and Older Dreams: An Overview of this Special Focus. Christian Education Journal Research on Educational Ministry, 17, 71–74.

Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.

Leja, M. (2023). BEYOND THE BODY AND BACK AGAIN: VISIONS OF OTHERWORLDLY JOURNEYS IN CAROLINGIAN THEOLOGY. Traditio, 78, 105–139.

Li, H., Yi, X., & Chen, M. (2017). Symbolic Meanings of Pharaoh ’s False Beard in Ancient Egypt.

Lushakov, M. (2023). THE EVOLUTION OF IMAGES AND SYMBOLISM OF THE CROSS IN THE CHRISTIANITY. Sophia. Human and Religious Studies Bulletin.

Macek, E. (2004). Ghostly Fathers and Their Virtuous Daughters: The Role of Spiritual Direction in the Lives of Three Early Modern English Women. The Catholic Historical Review, 90, 213–235.

Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.

Morcov, E. (2023). Divine revelation in the Judeo-Christian tradition. Technium Social Sciences Journal.

Moroz, O. (2019). QUINTESENCE OF THE SPIRITUAL TEMPLES OF VOLYN AT THE END OF XIX – EARLY XX CENTURIES IN THE SERMONS OF VOLYNSKIY AND ZHYTOMYRSKIY ARCHBISHOP DIMITRIY. Sophia. Human and Religious Studies Bulletin.

Mushayavanhu, D. (2013). The spiritual weakness of Western Missionary Founded Churches as the cause of the rise of Africa Independent Churches in Zimbabwe with special reference to theUniting Presbyterian Church in Southern Africa.

Neil, B. (2020). The Trouble with Dreams. Dreams and Divination from Byzantium to Baghdad, 400-1000 CE.

Palter, R. (2002). The Duchess of Malfi’s apricots, and other literary fruits.

Połucha, I. (2019). The symbolic dimension of sacred space around sanctuaries of the Virgin Mary in the landscape of Warmia and Mazury. Poznań Theological Studies, 35, 227–244.

Sabadukha, V., & Sabadukha, O. (2021). The mystery of revelation and apocalypse: the content of symbolics. Psihologìâ ì Suspìlʹstvo.

Samsonova, I. V., Mikhailov, A., & Alekseeva, M. Y. (2021). THE CULT OF THE MOTHER OF GOD IN RUSSIA AND THE TRANSFORMATION OF ORTHODOX ICONOGRAPHY. Arts Education and Science.

Schreiber, T.-T. V., & Odža, I. (2023). THE TRANSFORMATION OF THE CONTEMPORARY CHRISTIAN CHILDREN’S STORY – STJEPAN LICE AND SONJA TOMIĆ. Folia Linguistica et Litteraria.

Silva, Z. B. (2020). Anna Wierzbicka, What Christians Believe. The Story of God and People in Minimal English. Corpus Pragmatics, 4, 253–258.

Strigin, M. (2022). Thinking as a function and its decomposition into a Taylor series. Философия и Культура.

Wang, Y., & Jang, M. (2013). Symbolic Icons Used by Han Chinese and Tibetan People Appearing in Sandplay Scenes Their Religious/Cultural Symbolism. 4, 60–64.

Xi, J., & Zhang, S. (2015). Semiotic Interpretation of Residential Interior Design —-Expression of Spiritual Symbols.

Zecher, J. (2023). ANCIENT VIEWS ON DREAMS. The Classical Review, 73, 694–696.

Барбалат, О. Ð’. (2021). ЗНАКОВА СИÐÅВОЛІКА ФІТОÐÅОРФНИХ ОРНАÐÅЕНТІВ ВІЗАНТІЙСЬКОГО ЗОЛОТАРСТВА IV–IX СТОЛІТЬ. Art & Design.