Estudio bíblico: El odio en la Biblia

Agbogun, A. J. (2023). Examination of Fatherly Responsibility in Children Moral Training: Contextualizing Ephesians 6:4 among Baptist Families in Abraka Metropolis. Journal of Religious and Cultural Dynamics.

Akeem, A., & Solomon, O. A. (2014). CONTEMPORARY MULTI RELIGIOUS AND PEACEFUL COEXISTENCE OF ISLAM IN NIGERIA’S STATE.

Arndt, J. S. (2018). What’s in a Word? Historicising the Term ‘Caffre’ in European Discourses about Southern Africa between 1500 and 1800. Journal of Southern African Studies, 44, 59–75.

Arnold, M. (2020). Book review: The Force of Nonviolence: An Ethico-Political Bind. Transformation: An International Journal of Holistic Mission Studies, 37, 244–245.

Bordeianu, P. (2014). THE BIBLICAL NATURE OF THE CHURCH AND THE ECCLESIAL NATURE OF THE BIBLE: AN ANALYSIS OF FR. DUMITRU STĂNILOAE’S ECCLESIOLOGY.

Brumberg-Kraus, J. (2014). Better a Meal of Vegetables with Love: The Symbolic Meaning of Vegetables in Rabbinic and Post-Rabbinic Midrash on Proverbs 15.17. Jewish Quarterly Review, 104, 46–56.

Chia, P., & Juanda, J. (2021). Does Malachi 1:2-3 Teach Double Predestination? Journal Didaskalia.

Coetzer-Liversage, A. (2012). Searching for meaning in the face of HIV/ AIDS among men who have sex with men (MSM) in Cape Town, South Africa.

Doerksen, D. W. (2016). Things Fundamental or Indifferent: Adiaphorism and Herbert’s Church Attitudes. George Herbert Journal, 11, 15–22.

Drama and Spirituality: reflective connections. (2020a).

Drama and Spirituality: reflective connections. (2020b).

Drama and Spirituality: reflective connections. (2022).

Eakin, F. E. (1918). The Gospel versus the Bible. The Biblical World, 51, 332–337.

Ekene, G., & Oluoch-Suleh, E. (2021). Social Studies Curriculum: An Educational Response Tool to the Different Problems Faced in Family Life Today in Africa. Journal of Education and Practice.

Fisher, E. (2008). Christ Killers: The Jews and the Passion from the Bible to the Big Screen, and: Holy Hatred: Christianity, Antisemitism, and the Holocaust (review). The Catholic Historical Review, 94, 525–526.

Fox, R. (2015). Phags for Phelps: Exploring the Queer Potential of the Westboro Baptist Church. 11, 1.

Haroutunian, J. (1949). Book Review: The Fathers of the Church. Interpretation, 3, 240–240.

Herbert, A. S. (1947). Marriage in the Bible and the Early Christian Church. The Expository Times, 59, 12–13.

Jacobs, S. (2004). The Last Uncomfortable Religious Question? Monotheistic Exclusivism and Textual Superiority in Judaism, Christianity, and Islam as Sources of Hate and Genocide. Journal of Hate Studies, 3, 133.

Larsen, K. (2012). Urban Design, Chaos, and Colonial Power in Zanzibar, and: War of Words, War of Stones: racial thought and violence in colonial Zanzibar (reseña). Africa, 82, 655–659.

Lee, S. (2021). A Study on the Burnt Offering. Journal of Advanced Researches and Reports.

Masoga, M. (2023). Reading the text of 1 Kings 3:7-9 as inspirational teaching on leadership to the modern church: A hermeneutical perspective. Pharos Journal of Theology.

Mcnutt, J. E. (2014). Marks of Distinction: Christian Perceptions of Jews in the High Middle Ages by Irven M. Resnick (review). Holocaust and Genocide Studies, 28, 109–111.

Meghji, F. (2018a). Explorando la imagen de Dios en la Biblia y el Corán, Parte 2 Una conversación con Abraham: Explorando la imagen de Dios en la Biblia y el Corán, Parte 2.

Meghji, F. (2018b). Dios en la Biblia y el Corán, Parte 2 Una conversación con Abraham: Explorando la imagen de Dios en la Biblia y el Corán, Parte 2.

Meghji, F. (2019). Part 2¯: The Relationship between God and Abraham 1.

Melaku, Z., & Semu, S. (2023). Language Maintenance and Shift in Diraytata. Journal of Linguistics Literature and Language Teaching (JLLLT).

Millwala, S. (2020). Does Secularism Eliminate Extremism?

Mirguet, F. (2020). Love and Hate in Deuteronomy. The Oxford Handbook of Deuteronomy.

Moore. (2024). PREACHING THE SEVEN SIGNS IN JOHN’S GOSPEL. Semănătorul (The Sower).

Mousa, K. (2019). Muhammad(S) And Paul On Jesus: A Comparative Study Of Two Sacred Pillars. The West East Journal of Social Sciences.

Nellen, H. (2021). The Effects of Confessional Strife on Religious Authority in the First Half of the Seventeenth Century. The Oxford Handbook of Calvin and Calvinism.

Orfanatos: El papel de la Iglesia y el Estado: Una nueva visión telescópica de la misión a los pobres entre nosotros. (2021).

Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.

Oželis, R. (2022). Tradicijos ir modernumo sąlytis kunigo Jurgio Pabrėžos homiletikoje. Res Humanitariae.

Pecsuk, O. (2023). Nemeshegyi Péter SJ mint a Szentírás magyarázója. Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica.

Purnomo, Y., Daliman, M., Sukarna, T., Suparti, H., & Ming, D. (2024). El Padre Nuestro en Mateo 6:9–13: Reconstrucción basada en el texto bizantino. HTS Teologiese Studies/Theological Studies.

Replacement Theology¯: Its Origins , Teachings and Errors. (2013).

Ritchie, D. E. (2003). Three Recent Bible Translations: A Literary and Stylistic Perspective. Journal of the Evangelical Theological Society, 46, 533.

Scripture, I. O. (2021). Inerrancy. The Oxford Handbook of Divine Revelation.

Sievers, J. (2006). How irrevocable?¯: Interpreting Romans 11:29 from the Church Fathers to the Second Vatican Council. 87, 748–761.

Sorițău, I. (2021). A Debate Concerning the Biblical Mode of Baptism. Diálogo.

Tiemeyer, L. (2019). Lester L. Grabbe (ed.), The Hebrew Bible and History: Critical Readings. Theology, 122, 375–376.

Tsisar, O. (2022). CONCEPTUALIZACIÓN RELIGIOSA DE LAS ENSEÑANZAS DE INNOKENTY GIEZEL SOBRE LA MORALIDAD. Discurso Educativo: Colección de Artículos Científicos.

Walker, A. (2015a). Jonah’s Genocidal and Suicidal Attitude — and God’s Rebuke. 9, 7–29.

Walker, A. (2015b). Jonin genocidni i suicidalni stav – i Božji prijekor. 9, 7–28.

Walsh, J. (2010). Quivering Web of Living Thought: Mapping the Conceptual Networks of Swinburne’s Songs of the Springtides.

Wexler, A. E. (2011). Redeeming Relevance in the Book of Exodus: Explorations in Text and Meaning.

Yelvington, K. (2013). The Mysterious Appeals of Race ¯: The Haitian Noiriste Intelligentsia and the Italo-Ethiopian War.

Yudkin, J., & Messiah, S. (2019). Understanding the etiology and impact of hatred globally in a public health context. International Journal of Public Health, 1–2.

이재ìŨ. (2005). 기독교적 노동ìŤ리 소고. 24, 169–185.

Ahmed, Z., Vidgen, B., & Hale, S. A. (2022). Tackling racial bias in automated online hate detection: Towards fair and accurate detection of hateful users with geometric deep learning. EPJ Data Science, 11.

Akhter, T. (2014). BEOWULF: A GAME OF PRIDE, PUNISHMENT AND PURIFICATION. Researchers World, 5, 54.

Bargheer, S. (2019). Lost Souls: Manners and Morals in Contemporary American Society. Contemporary Sociology, 49, 104–105.

Bosworth, H. (2019). At war with the obvious: disruptive thinking in psychoanalysis by Donald Moss. International Journal of Psychoanalysis, 100, 170–173.

Brown, A., & Sinclair, A. (2019). The contextualised meaning and salience of problems of hate speech. The Politics of Hate Speech Laws.

Chia, P., & Juanda, J. (2021). Does Malachi 1:2-3 Teach Double Predestination? Journal Didaskalia.

Cohen, J. D. (2007). Christ Killers: The Jews and the Passion from the Bible to the Big Screen.

Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.

Dewey, J. C. (2009). Forever Pursuing Genesis: The Myth of Eden in the Novels of Kurt Vonnegut, and: Truth in American Fiction: The Legacy of Rhetorical Idealism (review). MFS Modern Fiction Studies, 38, 486–488.

Dinkler, M. B. (2021). Influence: On Rhetoric and Biblical Interpretation. Brill Research Perspectives in Biblical Interpretation.

Eakin, F. E. (1918). The Gospel versus the Bible. The Biblical World, 51, 332–337.

Ele, C. O. (2017). CHRISTIAN RELIGIOUS KNOWLEDGE AS A TOOL FOR FIGHTING ETHNOCENTRISM IN NIGERIA. GLOBAL JOURNAL OF APPLIED, MANAGEMENT AND SOCIAL SCIENCES, 13.

Elnakouri, A., Hubley, C., & McGregor, I. M. (2022). Hate and meaning in life: How collective not personal, hate quells threat and spurs meaning in life. Journal of Experimental Social Psychology.

Fernandes, I. (2020). ‘The deformed imp of the devil’: John Foxe and the Protestant fashioning of the Catholic enemy. Angles.

Ferrari, S. (2016). Routledge handbook of law and religion. 2, 1–4.

Fox, R. (2015). Phags for Phelps: Exploring the Queer Potential of the Westboro Baptist Church. 11, 1.

Frye, M. (2016). Volviendo a contar historias inspiradas: una descripción general de la predicación de la narrativa bíblica.

Gilders, W. K. (2004). Blood Ritual in the Hebrew Bible: Meaning and Power.

Guyette, F. (2011). Scripture and the Field of Hate Studies: Traversing Biblical Landscapes. Biblical Theology Bulletin, 41, 59–67.

Hoeken, S., Zarrieß, S., & Alacam, O. (2023). Identifying Slurs and Lexical Hate Speech via Light-Weight Dimension Projection in Embedding Space. Workshop on Computational Approaches to Subjectivity, Sentiment and Social Media Analysis, 278–289.

Hogue, J. T. (2015). Through a Glass Darkly: Defining Love in a Nation of Tolerance.

Hoop, R. (2023). Treacherous as Water (Gen 49.4)? The Stem פח×â€Ã¢â‚¬Å½ in the Hebrew Bible. The Bible Translator, 74, 256–267.

Kiper, J. (2023). Religious Hate Propaganda: Dangerous Accusations and the Meaning of Religious Persecution in Light of the Cognitive Science of Religion. Religions.

Kusumawati, E. (1998). Un estudio de personaje del esposo de Hester Prynne en La letra escarlata de Nathaniel Hawthorne.

Lepoutre, M., Vilar-Lluch, S., Borg, E., & Hansen, N. (2023). What is Hate Speech? The Case for a Corpus Approach. Criminal Law and Philosophy, 1–34.

Melanchthon, M. (2005). RECONCILIATION: FEMINIST SHADINGS. International Review of Mission, 94, 117–132.

Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.

Mirguet, F. (2020). Love and Hate in Deuteronomy. The Oxford Handbook of Deuteronomy.

Ostrovskyy, R. (2020). The importance of social memory in biblical texts. 34–51.

Pažėraitė, A. (2012). TERMINO ETHNOS REIKŠMIŲ POKYČIAI: NUO BIBLIJOS VERTIMŲ IKI NAUJŲJŲ UTOPIJŲ.

Peters, C., Thomas, J., Benjumea, J., Garner, N., & Turner, K. (2013). Chick-Fil-A: A Social Media Crisis. Journal of Critical Incidents, 6, 137.

Pike, N. A. (2023). Preaching on the Bible and engaging with science during the Cathedral Christmas Eve carol services: listening to the congregation’s response. Journal of Beliefs & Values, 44, 535–545.

Polanyi, M. (2013). Forms of Atheism. 40, 7–11.

Reid, S. (2013). D. H. Lawrence’s Angelic Men. 38, 57.

Sampaio, M. V. (2015). CICATRIZES DO EXÍLIO NA FICÇÃO DE MILTON HATOUM. 11.

Scripture, I. O. (2021). Inerrancy. The Oxford Handbook of Divine Revelation.

Serafis, D. (2022). Unveiling the rationale of soft hate speech in multimodal artefacts. Journal of Language and Discrimination.

Singh, K., Tripathi, M., Agarwal, B., & Sain, A. K. (2023). Ensemble of Transformer Based Approach for Hate Speech Detection on Twitter Data. IEEE Uttar Pradesh Section International Conference on Electrical, Computer and Electronics Engineering, 10, 894–899.

Toews, C. A. (2006). Blood Ritual in the Hebrew Bible: Meaning and Power (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 24, 189–192.

Toews, C. A., & Tasker, D. (2006). Blood Ritual in the Hebrew Bible: Meaning and Power makes a solid con- tribution to the intellectual brevity and sophistication of blood ritual studies for both Hebrew Bible scholars and religious anthropologists in their study.

Troward, T. (1942). Bible Mystery And Bible Meaning.

Upton, B. G. (2002). Feminist theology as biblical hermeneutics. 97–113.

Walsh, J. (2010). Quivering Web of Living Thought: Mapping the Conceptual Networks of Swinburne’s Songs of the Springtides.

Watts, P., & Fisher, A. (2017). The Metal Scene and The Bible: Meaning, Accuracy, and Silence. Journal of Religion and Popular Culture, 29, 30–43.

Weber, J. M. (2013). Kissing for Equality and Dining for Freedom: Analyzing the Ego-Function of the August 2012 Chick-fil-A Demonstrations.

Winedt, M. (2021). Bible Translation as Incarnation of the Word of God: Transformational Power through Form and Meaning. The Bible Translator, 72, 220–240.

Yelvington, K. (2013). The Mysterious Appeals of Race ¯: The Haitian Noiriste Intelligentsia and the Italo-Ethiopian War.

이재ìŨ. (2005). 기독교적 노동ìŤ리 소고. 24, 169–185.