Spanish 
English 
Chinese 
Dutch 
Arabic 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Resumen
- Ascensiones en la Biblia: La Biblia relata las ascensiones de Enoc y Elías, quienes fueron llevados al cielo sin morir. Estos eventos prefiguran la ascensión de Jesús, la cual es única porque abre el camino para que toda la humanidad se una a Dios.
- Significado teológico: Las ascensiones afirman un reino trascendente, el poder de Dios sobre la muerte y la esperanza de la vida eterna. También destacan la elección divina y la dimensión espiritual de la humanidad.
- Interpretaciones y esperanza: Las denominaciones cristianas interpretan estos relatos con diversos grados de comprensión literal y simbólica. Independientemente de ello, ofrecen esperanza a los creyentes al asegurarles la vida después de la muerte, la dignidad de la humanidad y la victoria final de Dios.
- Relevancia actual: Aunque no se esperan ascensiones físicas hoy en día, los creyentes están llamados a un ascenso espiritual a través de la fe y la santidad. Las historias de ascensión brindan esperanza y significado en un mundo a menudo caracterizado por la desesperación, recordándonos que nuestro verdadero hogar está con Dios.
Bibliografía (Haga clic para mostrar)
Albrecht, T., & Schwensen, E. (1988). More Than Just Peanuts: Evidence for December 16 as Beethoven’s Birthday. 3, 49.
Badcock, G. (2008). Hegel , Lutheranism And Contemporary Theology.
Bokenkamp, S. R. (1986). The Peach Flower Font and the Grotto Passage. Journal of the American Oriental Society, 106, 65.
Bolton, C. D. (2015). Stations of the Cross (Kreuzweg). Journal of Religion & Film.
Brown, R. (1971). The new testament doctrine of the future life.
Carlson, E. (2016). Misogyny Under the Dome. Journal of Religion and Film, 14, 10.
Faulconer, J. E. (2007). Rethinking Theology: The Shadow of the Apocalypse. The FARMS Review.
Glasson, T. F. (1982). The Last Judgment–in Rev. 20 and related Writing. New Testament Studies, 28, 528–539.
González, J. M. (2013). The King and the Cosmos: The King’s Body as Text in Johannes Ofeegh’s Berättelser om k. Gustaf I:s sista stunder och död (1561). Scandinavian Studies, 85, 21–38.
Harris, M. (2014). Science, Scripture, and the Hermeneutics of Ascension. Theology and Science, 12, 201–215.
Henry, D., & Swart, M. F. (2021). Beyond post-Christendom discipleship of the Evangelical Church in the United Kingdom: A study of the Gospel of Matthew in the transformissional and holistic perspective. Verbum et Ecclesia.
Hosie, A. (2015). What I am Learning about You, Jesus. The Linacre Quarterly, 82, 1–2.
Ilund´in-Agurruza, J. (2012). Climbing – Philosophy for Everyone: Because It’s There. Sport, Ethics and Philosophy, 6, 85–90.
Interpretations of Jesus’ Resurrection in the Early Church. (2024). The Society of Theology and Thought.
Jankiewicz, D. (2007). Models of Religious Authority. Journal of the Adventist Theological Society, 18, 15.
Kitchen, R. (2011). THE PEARL OF VIRGINITY: DEATH AS THE REWARD OF ASCETICISM IN MĒMRĀ191 OF JACOB OF SERUG. Hugoye: Journal of Syriac Studies, 7, 147–156.
Larkin, W. (2000). The Recovery of Luke-Acts as Grand Narrative for the Church’s Evangelistic and Edification Tasks in a Postmodern Age. Journal of the Evangelical Theological Society, 43, 405.
Lopez, B., & Benjamin, M. (2017). Mission within Societies: Revisiting the People Group Methodology. Journal of Adventist Mission Studies, 13, 112–125.
Miguel-Etayo, P., Muro, C., Santabárbara, J., Lopez-Anton, R., Morandé, G., MartÃÂn-Matillas, M., Julián, M. C. A., MartÃÂ, A., Campoy, C., Marcos, A., Moreno, L., & Garagorri, J. (2016). Behavioral predictors of attrition in adolescents participating in a multidisciplinary obesity treatment program: EVASYON study. International Journal of Obesity, 40, 84–87.
Rust, E. C. (1956). Book Review: Die Himmlische Welt im Urchristentum und Spatjudentum. Review & Expositor, 53, 246–246.
Smeeton, & Dean, D. C. (2007). William Tyndale as an Evangelical Theologian. Christian Librarian.
Trexler, R. (1986). The Birth of Purgatory. JACQUES LE GOFF. American Ethnologist, 13, 160–161.
Woodger, M. (2016). Las interacciones de Jesucristo con las mujeres del Nuevo Testamento. Interpreter: A Journal of Mormon Scripture, 18.
Zucker, D. (2013). Elijah and Elisha: Part II Similarities and Differences. Jewish Bible Quarterly, 41, 19.
강선남. (2011). 오ìˆÅì ˆ ë² ë“Å롊설êµÂì—Âì„ÅìÂËœ 구약성ì„ÅìÂËœ ì—ÂÕ .
Allen, J., Chavez, S. R., Desimone, S., Howard, D., Johnson, K., Lapierre, L., Montero, D., & Sanders, J. (2006). Americans’ Attitudes Toward Euthanasia and Physician-Assisted Suicide, 1936-2002. The Journal of Sociology & Social Welfare.
Angioni, M. (2017). La Morte in Emily Dickinson e raffronti con la poesia italiana del Novecento.
Breed, B. W. (2022). What Are Biblical Values? What the Bible Says on Key Ethical Issues. Interpretation: A Journal of Bible and Theology, 77, 83–87.
Calton, P. (2017). Hegel’s Spirit as a Defence of Civil Rights and Bulwark Against Extremism. 21, 82–98.
Garg, N. (2015). Incest in Greek Mythology: Psychological and Sociological Aspects Today.
Glasson, T. F. (1982). The Last Judgment–in Rev. 20 and related Writing. New Testament Studies, 28, 528–539.
Glenn, D. (2002). Matelda in the Terrestrial Paradise.
Grzegorzyca, A. (2018). Concept of Sacraments in Eriugena’s Philosophical System. 9, 199–216.
Harendza, S. (2023). Norbert Donner-Banzhoff: Die ärztliche Diagnose: Erfahrung – Evidenz – Ritual. GMS Journal for Medical Education, 40.
Humphry, D. (1991). Final Exit: The Practicalities of Self-Deliverance and Assisted Suicide for the Dying.
Kaunfer, E. (2022). Reception of the Bible in Rabbinic Liturgy: Expression and Interpretation. Journal of the Bible and Its Reception, 9, 247–268.
Kim, J. (2022). A Study on the Method of Systematic Theology Teaching the Bible – System, Loci, and Regula Fidei -. The Bible & Theology.
Kitchen, R. (2011). THE PEARL OF VIRGINITY: DEATH AS THE REWARD OF ASCETICISM IN MĒMRĀ191 OF JACOB OF SERUG. Hugoye: Journal of Syriac Studies, 7, 147–156.
Lee, Y. (2022). The Authority of the Bible in the Multiscriptural Context of Korean Christianity. The Oxford Handbook of the Bible in Korea.
Montang, R. D., Andi, S., Anthoni, J., Wattimury, W. A., Elias, T. F. E., & Watak, S. R. (2023). The Holy Bible as the Word of God. Pharos Journal of Theology.
Nel, M. (2021). Comparison between the respective views of John Calvin and classical Pentecostals on the role of the Holy Spirit in reading the Bible. HTS Teologiese Studies/Theological Studies.
Neumann, N. (2018). East Asian Art in the Gurlitt Collection – Tracing the Relationship between Objects and Actors.
Oh, K. (2022). Reading the Bible as a Meta-narrative: Theological, Philosophical, and Educational Significance and Implications. The Bible & Theology.
Pentateuch, P., & Hundley, M. B. (2022). OTHER ANCIENT NEAR EASTERN LITERATURE.
Quick, L. (2021). Dress, Adornment, and the Body in the Hebrew Bible.
Rees, H. (2024). Interpreting the Bible. Expository Times, 135, 402–402.
Reinhartz, A. (2024). Mirror Mirror on the Wall: The Bible and Ethics in Jordan Peele’s 2019 film Us. Interpretation: A Journal of Bible and Theology, 78, 190–206.
Song, S.-I. (2022). Bible and Theological Education Based on the Expression Spirit and Truth in John 4:23-24. The Bible & Theology.
Stark, G. D. (2017). University of Texas , Arlington Vom Nutzen und Nachteil der Literatur ffir die Geschichtswissenschaft¯: A Historian ’ s View.
Stone, K. (2022). Critical Posthumanism and the Interpretation of the Bible’s Animals. Hebrew Bible and Ancient Israel.
Tolmie, F., & Venter, R. (2021). Making sense of the COVID-19 pandemic from the Bible – Some perspectives. HTS Teologiese Studies/Theological Studies, 77.
Volkova, E. (2006). The Salvation Story in Russian Literature. Literature and Theology, 20, 31–45.
Zucker, D. (2013). Elijah and Elisha: Part II Similarities and Differences. Jewish Bible Quarterly, 41, 19.
