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Degórski, B. (2023). Uwagi dotyczące miejsc kultu w okresie starożytności chrześcijańskiej. Studia Teologii Dogmatycznej.
Elowsky, J. C. (2014). Exodus in the Fathers. 511–534.
Feneberg, A., Stijovic, A., Forbes, P., Lamm, C., Piperno, G., Pronizius, E., Silani, G., & Nater, U. (2023). Perceptions of Stress and Mood Associated With Listening to Music in Daily Life During the COVID-19 Lockdown. JAMA Network Open, 6.
Ferreira-Valente, A., Pimenta, F., Costa, R., Day, M., Pais-Ribeiro, J., & Jensen, M. (2021). COPAHS Study: protocol of a randomised experimental study comparing the effects of hypnosis, mindfulness meditation, and spiritual practices on experimental pain in healthy adults. BMJ Open, 11.
Kimani, A. W., Mutua, Dr. H., & Nkansah-Obrempong, Prof. J. (2024). Le rôle de la souffrance humaine dans la vie chrétienne : une réflexion théologique sur l'enseignement biblique. Journal of Sociology, Psychology and Religious.
Loke, A. (2024). The Law of Non-contradiction and Global Philosophy of Religion. Sophia.
Malanyak, A. (2023). L'UNITÉ DE L'ÉGLISE DU CHRIST DANS L'INTERPRÉTATION DES PÈRES APOSTOLIQUES. Sophia. Bulletin d'études humaines et religieuses.
Marbun, R. (2022). Uncovering the Meaning of Hupomone for Paul: A Biblical Analysis and Its Implications for the Christian Life. Dunamis: Jurnal Teologi Dan Pendidikan Kristiani.
Peters, K. (2014). What’s cooking in Biblical Hebrew?¯: a study in the semantics of daily life.
Proeschold-Bell, R. J., Eagle, D., Tice, L. C., Yao, J., Rash, J., Choi, J. Y., Stringfield, B., & Labrecque, S. M. (2021). The Selah pilot study of spiritual, mindfulness, and stress inoculation practices on stress-related outcomes: A non-randomized participant preference control pilot study.
Siôn, T. A. (2018). Lighting Candles and Writing Prayers: Observing Opportunities for Spiritual Practices in Churches in Rural Cornwall. Research in the Social Scientific Study of Religion, Volume 29.
Terentyev, T. (2023). Pratique missionnaire de l'Église orthodoxe russe en Mongolie (fin des années 1990 – début des années 2020). Respublica Literaria.
Tse, T. (2020). Biblical stories removed, Christian beliefs retained: religious elements in the life education curriculum of Hong Kong’s Methodist Church primary schools. Journal of Beliefs and Values, 41, 102–113.
Vassiliadis, P. (2019). The Holy and Great Synod of the Orthodox Church: Problems and its Ecclesiological Significance*.
Brown, K. (2015). Vengeance and Vindication in Numbers 31. Journal of Biblical Literature, 134, 65–84.
Carolyn. (2019). Pressler ’ s commentary on Numbers , as part of the Abingdon Old Testament series , is a concise and critical treatment of the fourth book of Moses.
Chang, P. (1993). A study of the literary role and function of Moses in the book of Numbers and its significance to Israel as Yahweh’s chosen people.
Clothier, D. M. (2023). Book Review: Grief on the Road to Emmaus. A Monastic Approach to Journeying with the Bereaved. Downside Review¯: A Quarterly of Catholic Thought and of Monastic History, 141, 135–136.
Degórski, B. (2023). Uwagi dotyczące miejsc kultu w okresie starożytności chrześcijańskiej. Studia Teologii Dogmatycznej.
Dickin, A. (2022). La conception de l'arche de Noé et sa signification pour la foi biblique. Perspectives on Science and Christian Faith.
Hunt, M. (2011). Christian Numerology and Shakespeare’s The Tragedy of King Richard the Second. Christianity and Literature, 60, 227–245.
Kim, J. A. (2003). NUMBER SYMBOLISM IN THE STORY OF SONYA. Canadian-American Slavic Studies, 37.
Negachov, K. (2023). Symbolism of the Second Chamber Concerto op. 10 by Ch. Alkan. NATIONAL ACADEMY OF MANAGERIAL STAFF OF CULTURE AND ARTS HERALD.
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The Book of Revelation: (2019). The Temple in Early Christianity.
Wardlaw, T. (2016). The Significance of Creation in the Book of Isaiah. Journal of the Evangelical Theological Society, 59, 449.
Williams, G., & Harcombe, M. (2023). Reconsidering the Nehushtan as a Magical Healing Device within the Geographical, Cultural, and Magico-Religious Context of the Ancient Near East. Religions.
Chengling, L., Yulin, Z., Xiaoyu, X., Xingchen, L., Sen, Z., Ziming, W., & Xianming, C. (2021). miR-325-3p, a novel regulator of osteoclastogenesis in osteolysis of colorectal cancer through targeting S100A4. Molecular Medicine, 27.
Destriyanti, W., Akbar, M. G. G., & Arafat, Z. (2023). JURIDICAL REVIEW OF POLYGAMY PERFORMED BY CIVIL SERVANTS VIEWED FROM GOVERNMENT REGULATION NUMBER 45 OF 1990 (STUDY OF DECISION NUMBER 325/PDT.G/2019/PA.PWL). Justisi: Jurnal Ilmu Hukum.
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Hjälm, M. L. (2023). Qur’ānic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Lombaard, C. (2021). The Bible, ODeL (Open and Distance Education and Learning) and Spirituality: Possibilities in a Post-secular Time. Acta Theologica.
Marlow, H. (2022). Creation, humanity and hubris in the Hebrew Bible. Practical Theology, 15, 491–503.
Shan, W., Wang, J., Cheng, R., Xuan, Y., & Yin, Z. (2023). Erythropoietin alleviates astrocyte pyroptosis by targeting the miR-325-3p/Gsdmd axis in rat spinal cord injury. InflammoPharmacology, 1–14.
Tong, C. T. M. (2022). Compte rendu : The Oxford Handbook of the Bible in China par K. K. Yeo, éd. The Bible Translator, 73, 280–282.
Vangshardt, R. (2024). Ruins of Empire or Tears of Joy? An Intersection of History and the Bible in Lope de Vega’s Religious Comedias. Journal of the Bible and Its Reception.
Widyastomo, D., & Nion, W. M. (2024). The Symbolic Architecture and Meaning of the Church of GKI Jahja Sasari, Biak Numfor Regency, Papua. International Journal of Scientific Research in Science Engineering and Technology.