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Una guida agli insegnamenti dei Padri della Chiesa primitiva. Di Robert R. Williams. (Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan. 1960. 224 pp. $4.00.). (n.d.).

Attard, S. (2023). La ricezione stratificata della Torah da parte dei Padri della Chiesa primitiva. Religions.

Bachun, L. (2021). Sacred nominations in texts about national liberation movement of Ukraine: a comparative approach. 140–162.

Bode, E. L. (1970). The first Easter morning.¯: The Gospel accounts of the women’s visit to the tomb of Jesus.

Brown, S. (1971). Book Review: The First Easter Morning: The Gospel Accounts of the Women’s Visit to the Tomb of Jesus. Theological Studies, 32, 541–543.

Cahana, J. (2016). Salvific Dissolution: The Mystery of the Betrayal between the New Testament and the Gospel of Judas. New Testament Studies, 63, 111–124.

Cawthon, H. M., & DeClaissé-Walford, N. (2017). Book review: Bo H. Lim and Daniel Castelo. Hosea. Review & Expositor, 114, 496–497.

Chistyakova, O. (2021). I Padri della Chiesa orientale sull'essere umano: dicotomia nell'essenza e completezza nella divinizzazione. Religions.

Chistyakova, O., & Chistyakov, D. (2023). La teologia dei Padri della Chiesa greco-bizantini come modo specifico di pensiero filosofico in un contesto epistemologico. Religions.

Counet, P. (2011). Judas, the disciple who was known to the high priest: A deconstruction of the betrayal based on John 18:15. Hts Teologiese Studies-Theological Studies, 67, 7.

Cox, S., Henry, J. M., White, W., & Dewitt, N. W. (2004). A Consideration of the Gospel Accounts of the Jewish Charge of Blasphemy Against Jesus.

DeConick, A. (2008). The Mystery Of Betrayal. What Does The Gospel Of Judas Really Say. 239–264.

Edwards, M. (2008). The Gospel of Judas. Rewriting early Christianity . By Simon Gathercole. Pp. vii+199 incl. 4 figs. Oxford: Oxford University Press, 2007. £16.99. 978 0 19 922584 2. The Journal of Ecclesiastical History, 59, 515–515.

Francis, L., & Ross, C. F. J. (2018). Psychologically informed engagement with the Matthean pericopes on Pilate and Judas through Jungian lenses: The sensing, intuition, feeling and thinking approach. HTS Teologiese Studies/Theological Studies.

Golovin, S. (2009). Worldview¯: the missing dimension of evangelism in postcommunist society. 28, 2.

John. (2011). Judas , the disciple who was known to the high priest¯: A deconstruction of the betrayal based on John 18¯: 15.

King, F. (2019). Betrayal or Blasphemy? Handing over God’s Agent in the Portrayals of Judas in the Gospels. Biblical Theology Bulletin, 49, 223–230.

Kochenash, M. (2020). Cross-Purposes in the Gospel of Judas: What Judas Intended for Evil, God Intended for Good. Journal of Early Christian Studies, 28, 481–500.

KOMPANYA, P. M. (2022). AN ESSAY ON GUIRGIS’S PLAY THE LAST DAYS OF JUDAS ISCARIOT. International Journal of Scientific Research and Management.

Mahan, J. H. (2002). Celluloid Savior: Jesus in the Movies. Journal of Religion & Film.

McKnight, S. (2004). The Betrayal of Jesus and the Death of Judas.

Moss, C. M. (2008). Chapter Nine: Jesus and the Price of His Betrayal – Judas Sells the Shepherd for Thirty Pieces of Silver.

Mrovlje, M. (2023). The Ambiguity of Betrayal: Contesting Myths of Heroic Resistance in South Africa. Political Theory.

Murray, L. (2015). The Church Fathers and the Fall of Judas: Grace, Free-Will, and Predestination in Early Modern Catholic Biblical Commentaries. 65.

Patterson, W. M. (1961). Recensione del libro: A Guide to the Teachings of the Early Church Fathers. Review & Expositor, 58, 377–377.

Peterson, B. K. (2011). What Happened on The Night? Judas, God, and the Importance of Liturgical Ambiguity. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 20, 363–383.

Platt, C. N. V. D., & Hall, R. H. (2005). Betrayal and Healing: The Aftermath of Judas’ Kiss. Journal of Pastoral Care & Counseling, 59, 361–364.

Pridan, A. (2021). Judas Iscariot, Between Betrayer and Betrayed: The Critique of Israeli Sovereignty in Yigal Mossinsohn’s Novel Judas. Prooftexts, 39, 144–169.

Scott, S. (2010). Raising the Dead: Finding History in the Gospel Accounts of Jesus’s Resurrection Miracles Part One: The Synoptic Tradition.

Semenza, G. (2019). The Don , the Moor , and the Betrayer¯: The " Kiss of Death " in Several Films of Othello.

Smith, T. J. (2011). Esplorare l'attuale discorso sugli insegnamenti dei Padri della Chiesa primitiva sulla povertà al fine di sviluppare proposte per l'impegno della chiesa di Johannesburg con i poveri.

Stout, R. (2022). Betrayal, Trust and Loyalty. International Journal of Philosophical Studies, 30, 339–356.

Stulac, D. J. D., & Smith, D. A. (2022). David, Uriah, Jesus, and Judas: An Intertestamental Pattern of Betrayal. Journal of Theological Interpretation.

Verman, M. (2023). Jesus as ‘Rabbi/Rabbouni’ and Mark’s Use of Aramaic as Messianic Code Language. Journal for the Study of the Historical Jesus.

Wilcox, M. (1973). The Judas-Tradition in Acts I. 15–26. New Testament Studies, 19, 438–452.

Woodlock, D., Salter, M., Dragiewicz, M., & Harris, B. A. (2022). Living in the Darkness: Technology-Facilitated Coercive Control, Disenfranchised Grief, and Institutional Betrayal. Violence against Women, 29, 987–1004.

Wrigley, E. (1988). Malthus on the Prospects for the Labouring Poor. Historical-Philological Journal, 31, 813–829.

ÐÅаленицька, О. (2020). ЛÑâ€ÃÂ½ÃÂ³ÃÂ²ÃÂ¾ÃÂµÃÂºÃ‘Ð¿Ð»Ñâ€ÃÂºÃÂ°Ã‘†Ñâ€Ã‘ внутрÑâ€Ã‘ˆÐ½ÑŒÐ¾Ð³Ð¾ стану героя в драматичнÑâ€ÃÂ¹ поемцЛесцУкраїнки На полцкровÑâ€. 117–129.

김문현. (2012). ìš”í•Å복음에 등장하는 ìŠ다, 그는 누구인가? 11, 829–854.

장만식, & 김병선. (2019). 성경 속 자살을 부른 혐오 ìâ€â€˜Ã­Æ’Å. 24, 313–340.

吳舒潔. (2015). 左翼的信仰之難──讀陳映çş〈加略人猶大的故事〉. 31–48.

Bedekar, V., & Sardesai, V. (2013). HOW THE BRITISH RUINED INDIA.

Conrad, A. M. (1991). The Fate of Judas: Matthew 27:3-10. Toronto Journal of Theology, 7, 158–168.

Detsky, A. (2020). From Academic Medicine to Broadway. Journal of General Internal Medicine, 35, 2776–2777.

Edvinsson, R. (2010). Swedish monetary standards in a historical perspective 1.

Johnson, F. (1914). The Problems of Boyhood: A Course of Ethics for Boys in the Sunday School. The Biblical World, 43, 396–402.

Kramskyi, S., & Tarakanov, M. (2022). ANALYSIS OF TRENDS IN THE RELEVANT MARKET ON THE APPLIED MARKET OF EGGS AND EGG PRODUCTS ON THE BASIS OF SIMULATION MODELING. Economic Innovations.

Kropiwnicki, J. (2009). Trzydzieści srebrników. Annales Etyka w Życiu Gospodarczym.

Ling, R. (1996). V. Kockel: Porträtreliefs stadtrömischen Grabbauten. Ein Beitrag zur Geschichte und zum Verständnis des spätrepublikanischfrühkaiserzeitlichen Privatporträts. (Beiträge zur Erschliessung hellenistischer und kaiserzeitlicher Skulptur und Architektur, 12.) Pp. xii + 264; 138 plates. Mainz: Von Zabern,. The Classical Review, 46, 191–192.

Maccoby, H. (2018). ‘Judas Iscariot’: The Nation That Fears God Prospers.

Mahan, J. H. (2002). Celluloid Savior: Jesus in the Movies. Journal of Religion & Film.

Menie, M. A. W. O., Nijenhuis, J., & Murphy, R. (2015). The Victorians were still faster than us. Commentary: Factors influencing the latency of simple reaction time. Frontiers in Human Neuroscience, 9.

Paffenroth, K. (2016). Film Depictions of Judas. Journal of Religion and Film, 5, 5.

Ross, A. (2006). Scottish environmental history and the (mis)use of Soums. Agricultural History Review, 54, 213–228.

Trybała-Zawiślak, K. (2020). The fortified settlement in Chotyniec (south-eastern Poland) as part of the military system of forest-steppe Scythia.

Vitt 5igno of tilt Zimto. (2013).

Wilcox, M. (1973). The Judas-Tradition in Acts I. 15–26. New Testament Studies, 19, 438–452.

Wilhelm, H., & Shklyarov, D. (2007). Evaluating the Image Permanence of Full Tonal Scale Human Skintone Colors in Photographs Using the CIELAB Colorimetry Based WIR i-Star Retained Image Appearance Metric. NIP & Digital Fabrication Conference.

김문현. (2012). ìš”í•Å복음에 등장하는 ìŠ다, 그는 누구인가? 11, 829–854.