Studio biblico: Giuda Iscariota

Team di Christian Pure

/
PinterestReddit

Sommario

  • Giuda Iscariota, uno dei dodici apostoli, tradì Gesù, con i resoconti evangelici che suggeriscono motivazioni come l'avidità, la disillusione o l'influenza di Satana.
  • Il suo cognome "Iscariota" indica probabilmente che proveniva da Kerioth in Giudea; come tesoriere, gli era affidata la gestione delle finanze, ma fu accusato di furto da Giovanni.
  • Dopo aver tradito Gesù, la morte di Giuda viene descritta in modi diversi: Matteo descrive il suo rimorso e il suicidio, mentre gli Atti offrono un altro resoconto, evidenziando temi di colpa e giudizio.
  • Storicamente, Giuda ha simboleggiato il tradimento nell'arte e nella letteratura, ritratto come un cattivo, una figura incompresa o parte del piano di Dio, stimolando la riflessione sulla natura umana e sulla redenzione.

Who was Judas Iscariot in the Bible? Judas Iscariot stands as one of the most enigmatic and controversial figures in the New Testament. He was one of the twelve apostles chosen by Jesus Christ, yet he is infamously known as the one who betrayed our Lord. The Gospels provide us with limited but major information about this complex character. Judas appears in all four canonical Gospels, as well as in the Acts of the Apostles. His surname “Iscariot” likely refers…

Continue reading with a subscription

Get unlimited access to all our premium content and exclusive features.

Subscribe Now

Enjoy unlimited access, cancel anytime.

Bibliography (Click to show)

A Guide to the Teachings of the Early Church Fathers. By Robert R. Williams. (Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan. 1960. 224 pp. $4.00.). (n.d.).

Archer, J., & Moloney, F. (2007). The Gospel according to Judas by Benjamin Iscariot.

Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.

Banchini, F. (2005). Giuda iscariota¯: Tra condanna e assoluzione testimonianze letterarie ed epigrafiche dei primi tre secoli di cristianesimo.

Brown, K. (2006). ’Tis Pity She’s a Whore: The Revision of Mary Magdalene in Contemporary Fiction. 42, 291–316.

Cane, A. (1998). Judas Iscariot, Bishop Roderick Wright and the Testing of Eucharistic Boundaries. Theology, 101, 119–124.

Chistyakova, O. (2021). Eastern Church Fathers on Being Human—Dichotomy in Essence and Wholeness in Deification. Religions.

Chistyakova, O., & Chistyakov, D. (2023). Theology of Greek-Byzantine Church Fathers as a Specific Way of Philosophical Thinking in an Epistemological Context. Religions.

Deacy, C. (2017). Carol A. Hebron, Judas Iscariot: Damned or Redeemed. A Critical Examination of the Portrayal of Judas in Jesus Films (1902–2014). Theology, 120, 299–300.

Downey, A. K. (2015). The Building of a Wall of Separation between New Testament Theology and Its Jewish Roots/Context: A Consideration of Early Church History and a Call for Re-Examination for 21st Century Everyday Theological Reality.

Goodacre, M. (2016). Do You Think You’re What They Say You Are? Reflections on Jesus Christ Superstar. Journal of Religion and Film, 3, 2.

Hale, F. (2013). Motivating the great betrayal in Egon Fridell’s Die Judastragödie. 41, 169–180.

Hebron, C. (2020). Judas in Films.

Heslam, P. (2009). Can Christianity give a Positive Value to Wealth? An Engagement with the Early Church Fathers.

Horoshkevych, O. H. (2024). THE PSYCHOLOGICAL PORTRAIT OF JUDAS ISCARIOT IN THE SHORT STORY BY DAZAI OSAMU AN URGENT APPEAL. Studia Linguistica.

KOMPANYA, P. M. (2022). AN ESSAY ON GUIRGIS’S PLAY THE LAST DAYS OF JUDAS ISCARIOT. International Journal of Scientific Research and Management.

Maccoby, H. (2018). ‘Judas Iscariot’: The Nation That Fears God Prospers.

Mackley, J. (2007). The medieval legend of Judas Iscariot: the Vita of Judas and the Gospel of Barnabas.

Malanyak, A. (2023). THE UNITY OF THE CHURCH OF CHRIST IN THE INTERPRETATION OF THE APOSTOLIC FATHERS. Sophia. Human and Religious Studies Bulletin.

Matthews, C. (2019). Using Judas: what early depictions of Judas Iscariot can tell us about their authors.

Middleton, P. (2018). The ‘Noble Death of Judas Iscariot: A Reconsideration of Suicide in the Bible and Early Christianity. Journal of Religion and Violence, 6, 245–266.

Mize, B. (2010). Working with the Enemy: The Harmonizing Tradition and the New Utility of Judas Iscariot in Thirteenth-Century England. Journal of Medieval Religious Cultures, 36, 110–168.

Moshnoriz, M., Zozulia, I., Rymar, N., Karpenko, S., & Stadnii, A. (2024). THE DUALISTIC MYTHOMODEL OF S. CHERKASENKO’S DRAMA THE PRICE OF BLOOD, PARTICULARLY IN ITS PHILOSOPHICAL, SPATIO-TEMPORAL CHARACTERISTICS. AD ALTA: 14/01-XXXIX.

Muhammad, A. (2019). 3) Biblical Apostle Judas Iscariot A Critical Evaluation of His Integrit. 24, 39–61.

Murray, L. (2015). The Church Fathers and the Fall of Judas: Grace, Free-Will, and Predestination in Early Modern Catholic Biblical Commentaries. 65.

Oboh, M. M., & Oboh, B. (2020). Concept and Implications of Service in Christianity from the Perspective of Mary Bethany and Judas Iscariot Activities with Jesus.

Patterson, W. M. (1961). Book Review: A Guide to the Teachings of the Early Church Fathers. Review & Expositor, 58, 377–377.

Peprah, W. K., Ganu, J., Dei, D., Balila, E. A., Balila, J. S., & Lopez, G. J. (2020). The Judas Iscariot Syndrome and Its Implication for Accounting Educators. 6, 11–15.

Platt, C. N. V. D., & Hall, R. H. (2005). Betrayal and Healing: The Aftermath of Judas’ Kiss. Journal of Pastoral Care & Counseling, 59, 361–364.

Pridan, A. (2021). Judas Iscariot, Between Betrayer and Betrayed: The Critique of Israeli Sovereignty in Yigal Mossinsohn’s Novel Judas. Prooftexts, 39, 144–169.

Quirk, M. (2019). Playing with the Betrayer: Riegl’s Kunstwollen, Fanfiction Reimaginings, and the Aesthetic Dimensions of Recent Depictions of Judas. Mester, 29.

Röhser, G. (2018). Carol A. Hebron Judas Iscariot: Damned or Redeemed. A Critical Examination of the Portrayal of Judas in Jesus Films (1902 – 2014) London u. a.: Bloomsbury T&T Clark 2016. 21.

Ryan, M. (2019). Creating Judas Iscariot: critical questions for presenting the betrayer of Jesus. Journal of Religious Education, 67, 223–237.

Shilling, K. (2004). Servant of the Story: Judas as Tragic Hero in Film. 3.

Smith, T. J. (2011). Exploring the present discourse on the Early Church Fathers’ teachings on poverty in order to develop proposals for the Johannesburg church’s engagement with the poor.

Stout, R. (2022). Betrayal, Trust and Loyalty. International Journal of Philosophical Studies, 30, 339–356.

Stulac, D. J. D., & Smith, D. A. (2022). David, Uriah, Jesus, and Judas: An Intertestamental Pattern of Betrayal. Journal of Theological Interpretation.

Valente, P. (2008). The Necessary Traitor: Judas Iscariot. Revue Francaise De Psychanalyse, 72, 955–972.

Аркадий, Б. С. (2022). Gnostic Character of Jesus Christ’s Teachings in the Novel by L. N. Andreev «Judas Iscariot». Слово и Образ. Вопросы Изучения Христианского Литературного Наследия.

Aus, R. (2003). My Name Is Legion: Palestinian Judaic Traditions in Mark 5:1-20 and Other Gospel Texts.

Barton, W. (n.d.). Four hitherto unpublished Gospels¯: a series of character studies cast in the form of personal memoirs of John the Baptist, Andrew the Brother of Simon Peter, Judas Iscariot, James the Brother of Jesus.

Blowers, P. M. (2020). Tragical Mimesis and Biblical Interpretation II. 67–101.

Borisova, V. V., & Kotovskaya, D. O. (2023). BIBLICAL IMAGES AND MOTIFS IN THE WORKS OF F. M. DOSTOEVSKY AND L. N. ANDREEVA. Culture and Text.

Briskin, L., Briskin, L., Quarterly, J. B., & Scriptures, T. C. (2010). TANAKH SOURCES OF JUDAS ISCARIOT.

Brown, K. (2009). A Foil and a Forerunner: The Portrayal of John the Baptist in Contemporary Fiction.

Cahana, J. (2016). Salvific Dissolution: The Mystery of the Betrayal between the New Testament and the Gospel of Judas. New Testament Studies, 63, 111–124.

Counet, P. (2011). Judas, the disciple who was known to the high priest: A deconstruction of the betrayal based on John 18:15. Hts Teologiese Studies-Theological Studies, 67, 7.

Crossley, J., & Aus, R. (2006). My name is Legion¯: Palestinian Judaic traditions in Mark 5:1-20 and other Gospel texts.

DeConick, A. (2008). The Mystery Of Betrayal. What Does The Gospel Of Judas Really Say. 239–264.

Dengah, O., Maru, M., & Lolowang, I. (2021). OPPOSING VIEWS IN WEBBER’S JESUS CHRIST SUPERSTAR: A DECONSTRUCTION ANALYSIS. 4.

Ehrman, B. (2006). The Lost Gospel of Judas Iscariot: A New Look at Betrayer and Betrayed.

Grene, C. (2018). Cowardice, betrayal and discipleship: Peter and Judas in the Gospels.

Hale, F. (2006). Rehabilitating Judas Iscariot in French literature. Verbum Et Ecclesia, 27, 561–575.

Hale, F. (2011). Rehabilitating the traitor in Taylor Caldwell’s I, Judas. 76, 459–478.

Hale, F. (2013). Motivating the great betrayal in Egon Fridell’s Die Judastragödie. 41, 169–180.

John. (2011). Judas , the disciple who was known to the high priest¯: A deconstruction of the betrayal based on John 18¯: 15.

Kashah, E. (2013). Kadare’s Work , an Emancipating Factor in the Albanian Literature. Journal of Educational and Social Research, 3, 585.

Kasser, R., Meyer, M., & Wurst, G. (2006). The Gospel of Judas¯: from Codex Tchacos.

King, F. (2019). Betrayal or Blasphemy? Handing over God’s Agent in the Portrayals of Judas in the Gospels. Biblical Theology Bulletin, 49, 223–230.

Klein, F. (2007). El Evangelio de Judas: análisis y controversias.

Kochenash, M. (2020). Cross-Purposes in the Gospel of Judas: What Judas Intended for Evil, God Intended for Good. Journal of Early Christian Studies, 28, 481–500.

KOMPANYA, P. M. (2022). AN ESSAY ON GUIRGIS’S PLAY THE LAST DAYS OF JUDAS ISCARIOT. International Journal of Scientific Research and Management.

Laeuchli, S. (1953). Origen’s Interpretation of Judas Iscariot. Church History: Studies in Christianity and Culture, 22, 253–268.

Mackenzie, C. (2021). Repensando a San Simón, el sincretismo y la autoridad antropológica. Maya America.

Mackley, J. (2007). The medieval legend of Judas Iscariot: the Vita of Judas and the Gospel of Barnabas.

Martin, J. K. (1997). Benedict Arnold, Revolutionary Hero: An American Warrior Reconsidered.

Matthews, C. (2019). Using Judas: what early depictions of Judas Iscariot can tell us about their authors.

McKnight, S. (2004). The Betrayal of Jesus and the Death of Judas.

Metzger, B., & Coogan, M. (2001). The Oxford Guide to People & Places of the Bible.

Middleton, P. (2018). The ‘Noble Death of Judas Iscariot: A Reconsideration of Suicide in the Bible and Early Christianity. Journal of Religion and Violence, 6, 245–266.

Monaco, D. (2018). The Choice of Matthias in Acts 1:15–26. 7, 145–169.

Moss, C. M. (2008). Chapter Nine: Jesus and the Price of His Betrayal – Judas Sells the Shepherd for Thirty Pieces of Silver.

Muhammad, A. (2019). 3) Biblical Apostle Judas Iscariot A Critical Evaluation of His Integrit. 24, 39–61.

Oropeza, B. J. (2010). Judas’ death and final destiny in the gospels and earliest Christian writings. 44, 342–361.

Pearson, B. (2008a). Judas Iscariot Among the Gnostics. Biblical Archaeology Review, 34.

Pearson, B. (2008b). Judas: The Definitive Collection of Gospels and Legends about the Infamous Apostle of Jesus (review). The Catholic Historical Review, 94, 534–535.

Peprah, W. K., Ganu, J., Dei, D., Balila, E. A., Balila, J. S., & Lopez, G. J. (2020). The Judas Iscariot Syndrome and Its Implication for Accounting Educators. 6, 11–15.

Piovanelli, P. (2010). Rabbi Yehuda Versus Judas Iscariot: The Gospel Of Judas And Apocryphal Passion Stories. 223–239.

Platt, C. N. V. D., & Hall, R. H. (2005). Betrayal and Healing: The Aftermath of Judas’ Kiss. Journal of Pastoral Care & Counseling, 59, 361–364.

Pridan, A. (2021). Judas Iscariot, Between Betrayer and Betrayed: The Critique of Israeli Sovereignty in Yigal Mossinsohn’s Novel Judas. Prooftexts, 39, 144–169.

Renger, A. (2013). The Ambiguity of Judas: On the Mythicity of a New Testament Figure. Literature and Theology, 27, 1–17.

Röhser, G. (2018). Carol A. Hebron Judas Iscariot: Damned or Redeemed. A Critical Examination of the Portrayal of Judas in Jesus Films (1902 – 2014) London u. a.: Bloomsbury T&T Clark 2016. 21.

Ryan, M. (2019). Creating Judas Iscariot: critical questions for presenting the betrayer of Jesus. Journal of Religious Education, 67, 223–237.

Sandul, L. (2011). Judas Iscariot as a Deuteragonist Character: A Narrative-Critical Interpretation of the Gospel of Judas.

Stout, R. (2022). Betrayal, Trust and Loyalty. International Journal of Philosophical Studies, 30, 339–356.

Stulac, D. J. D., & Smith, D. A. (2022). David, Uriah, Jesus, and Judas: An Intertestamental Pattern of Betrayal. Journal of Theological Interpretation.

Valente, P. (2008). The Necessary Traitor: Judas Iscariot. Revue Francaise De Psychanalyse, 72, 955–972.

Verman, M. (2023). Jesus as ‘Rabbi/Rabbouni’ and Mark’s Use of Aramaic as Messianic Code Language. Journal for the Study of the Historical Jesus.

Walsh, R. G. (2004). Yours Faithfully: Judas Iscariot to James; James to his Family.

Wells, J. (2014). A Study of Antichrist Typology in Six Biblical Dramas of 17 th Century Spain.

Zain, A. D. Md., Ibrahim, M., Mohamed, H. A.-B., & Awang, J. (2015). Yahuza al-Iskhriyuti (Judas Iscariot) according to the views of Quranic muffassirin scholars. 2.

Zwiep, A. (2004). Judas and the Choice of Matthias: A Study on Context and Concern of Acts 1:15-26.

吳舒潔. (2015). 左翼的信仰之難──讀陳映çş〈加略人猶大的故事〉. 31–48.

Scopri di più da Christian Pure

Abbonati ora per continuare a leggere e accedere all'archivio completo.

Continua a leggere

RedditWhatsApp
Condividi su...
CopiaLinkedInMastodonPinterestStampaRedditSMSThreadsWhatsAppBlueskyVK