"Giuda" è un nome con antiche radici bibliche?

Una guida agli insegnamenti dei Padri della Chiesa primitiva. Di Robert R. Williams. (Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan. 1960. 224 pp. $4.00.). (n.d.).

Attard, S. (2023). La ricezione stratificata della Torah da parte dei Padri della Chiesa primitiva. Religions.

Book Review: 3. New Testament: The Epistles of Peter, John and Jude. (1911). Review & Expositor, 8, 614–615.

Bounds, C. T. (2012). L'estensione dell'espiazione nei Padri della Chiesa primitiva.

Carman, J. E. (2008). The Senator’s Stump Speech.

Chistyakova, O. (2021). I Padri della Chiesa orientale sull'essere umano: dicotomia nell'essenza e completezza nella divinizzazione. Religions.

Chistyakova, O., & Chistyakov, D. (2023). La teologia dei Padri della Chiesa greco-bizantini come modo specifico di pensiero filosofico in un contesto epistemologico. Religions.

Cole, D. M. I. (2021). Getting Started in New Testament Studies. Expository Times, 132, 461–461.

Đakovac, A. (2021). Pseudoepigraph Epistula Apostolorum and its place in the development of early church theology. Sabornost.

Dan, J. (2005). Kabbalah: A Very Short Introduction.

Davidson, L. A. (2023). Book Review: Review of Collected Essays on the Greek Bible and Greek Lexicography, by John A. L. Lee. Downside Review¯: A Quarterly of Catholic Thought and of Monastic History, 141, 136–137.

Duckworth, D., Eckel, M. D., Garfield, J., Powers, J. M., Thabkhas, Y., & Thakchoe, S. (2016). Dignaga’s Investigation of the Percept: A Philosophical Legacy in India and Tibet.

Esterani, E., Theodorus, T., Resti, R., Weldy, W., & Dandi, D. (2024). Spirituality of a Christian Leader (Implications of the Book of Nehemiah). INTELEKTIUM.

Florvil, T., Glover, K. L., Joseph-Gabriel, A. K., Marino, K. M., Mitchell, R., Mogoué, J.-B., & Pinto, S. (2022). New Directions in Feminism and Global Race Studies: A Book Conversation. Signs: Journal of Women in Culture and Society, 47, 1013–1040.

Gambino, R. (2021). Italian Americans, Today’s Immigrants, Multiculturalism, and the Mark of Cain. The Italian American Heritage.

Gandolfo, E. O. (2022). Book Review: Whelan, Matthew Philipp: Blood in the Fields: Óscar Romero, Catholic Social Teaching, and Land Reform. Theological Studies, 83, 636–638.

Garber, Z. (2021). Il Nuovo Testamento nei dialoghi ebraico-cristiani. Esame socio-storico della religione e del ministero.

Gołębiewski, M. (2020). The Theological Importance Of Creation In The Old Testament. 239–252.

Heslam, P. (2009). Il cristianesimo può dare un valore positivo alla ricchezza? Un confronto con i Padri della Chiesa delle origini.

Komarova, K. (2021). Short and long forms of the adjectives in translations of the New Testament into the Old Slavonic and the language of Slovene booklore of the XVI century. Litera.

Latta, M. (2020). Sensemaking and Big Data Science: Soft and Hard Marketing Skills Are Needed Today.

Leigh, I. (2023). Religious Liberty and Human Rights: Their Origin, Their Development in the Anglo-American Legal Tradition, and Why They Are Still Needed. The Journal of Law and Religion, 38, 118–125.

Liao, D. (2023). Book Review: Silence in Translation: 1 Corinthians 14:34-35 in Myanmar and the Development of a Critical Contextual Hermeneutic by Anna Sui Hluan. The Bible Translator, 74, 302–305.

Lieu, J. M., Woodman, S. P., & Towner, P. (2010). 16. Non-Pauline Letters. Journal for the Study of the New Testament, 32, 110–116.

Malanyak, A. (2023). L'UNITÀ DELLA CHIESA DI CRISTO NELL'INTERPRETAZIONE DEI PADRI APOSTOLICI. Sophia. Bollettino di studi umani e religiosi.

Novanto, M. D. (2024). Studi Komparasi Konsep Pendidikan Akhlak Ibnu Miskawaih dalam Kitab Tahdzib Al-Akhlak dan Filsafat Etika Thomas Aquinas. Hikmah.

Patterson, W. M. (1961). Recensione del libro: A Guide to the Teachings of the Early Church Fathers. Review & Expositor, 58, 377–377.

Pope, S. J. (2023). Book Review: Herdt, A. Jennifer: Assuming Responsibility: Ecstatic Eudaimonism and the Call to Live Well. Theological Studies, 84, 373–375.

Přibyl, S. (2023). Procedure disciplinari nella Chiesa primitiva. Biuletyn Stowarzyszenia Kanonistów Polskich.

Pucci, J. (1998). The Full-Knowing Reader: Allusion and the Power of the Reader in the Western Literary Tradition.

Scott, H. (2010). Book Review: Desiring The Kingdom: Worship, Worldview, And Cultural Formation. Christian Education Journal: Research on Educational Ministry, 7, 236–239.

Smith, T. J. (2011). Esplorare l'attuale discorso sugli insegnamenti dei Padri della Chiesa primitiva sulla povertà al fine di sviluppare proposte per l'impegno della chiesa di Johannesburg con i poveri.

Tan, J. Q. (2017). Walking on Walking: A Coded Ku in Gary Snyder’s Mountains and Rivers Without End. ANQ: A Quarterly Journal of Short Articles, Notes and Reviews, 30, 73–80.

Williams, S. N. (2022). Book Review: Remorse: A Christian Perspective by Anthony Bash. Studies in Christian Ethics, 35, 835–838.

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.

Adamo, D. (2019). Tradurre il nome ebraico י׆ו׆nella lingua Yoruba della Nigeria nella Bibbia Yoruba. In Die Skriflig / In Luce Verbi.

Alkema, R. (2018). The Pillars and the Cornerstone¯: Jesus Tradition Parallels in the Catholic Epistles.

Alwardy, Dr. Z. A. Q. (2023). THE FORMS OF SEMANTIC CONSTRUCTION OF SCIENTIFIC TERMS IN THE HEBREW LANGUAGE )THE LINGUISTIC AND LITERARY STUDIES THEMES(. Full Text Book of Istanbul Congress 3.

Arima, H., Cheetham, T., Christ-Crain, M., Cooper, D. L., Gurnell, M., Drummond, J., Levy, M. J., McCormack, A. I., Verbalis, J. G., Newell-Price, J., & Wass, J. (2022). Changing the name of diabetes insipidus: a position statement of The Working Group for Renaming Diabetes Insipidus. European Journal of Endocrinology, 187 5, P1–P3.

Baasland, B. (2013). The Letters of 2 Peter and Jude. 99, 436–438.

Ben-Noun, L. (2002). Characteristics of anthrax: its description and biblical name–Shehin(#)(#)(#). Harefuah, 141 Spec No, 4–6, 124.

Biblical Studies in Contemporary Thought: The Tenth Anniversary Commemorative Volume of the Trinity College Biblical Institute 1966-1975. Edited by Miriam Ward R.S.M. Somerville, MA: Greeno, Hadden & Company, Ltd., 1975. iii + 188 pages. $10.95 (paper). (n.d.).

Bonar, C. (2023). Reading Slavery in the Epistle of Jude. Journal of Biblical Literature, 142, 325–342.

Boss, E. W. (1961). Book Review: The Layman’s Bible Commentary, Vol. 25: Second, and Third Letters of John; the Letter of Jude; The Revelation to John. Interpretation, 15, 362–364.

Bowen, M. L. (2017). Their Anger Did Increase Against Me: Nephi’s Autobiographical Permutation of a Biblical Wordplay on the Name Joseph. Interpreter: A Journal of Mormon Scripture, 23.

Bushinski, L. A. (1984). Book Review: CP, and 2 Peter, Mew Testament Message, Vol. 12. Biblical Theology Bulletin, 14, 165–165.

Christ, J. (2020). The Letter of Jude. New American Bible.

Creechan, L. (2022). Killing the Letter: Alternate Literacies and Orthographic Distortions in Jude the Obscure. Journal of Victorian Culture.

Danker, F. (1980). A commentary on Hebrews, James, 1 and 2 Peter, 1, 2 and 3 John, and Jude with complete text from the Jerusalem Bible.

Dobbs-Allsopp, F. W. (1995). The syntagma of bat followed by a geographical name in the Hebrew Bible¯: a reconsideration of its meaning and grammar. Catholic Biblical Quarterly, 57, 451–470.

Ellis, J. (1971). The Puritan Mind in Transition: The Philosophy of Samuel Johnson. William and Mary Quarterly, 28, 26.

Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.

Esterhuizen, L. (2019). Decolonising biblical trauma studies¯: the metaphorical name Shear-jashub in Isaiah 7:3ff read through a postcolonial South African perspective. Old Testament Essays, 31, 522–533.

Garber, Z. (2021). Il Nuovo Testamento nei dialoghi ebraico-cristiani. Esame socio-storico della religione e del ministero.

Great Texts of the Bible , edited by J. Hastings, D.D. John xiii–xxi; pp. vi, 458. James-Jude; pp. vi, 433. 2 vols. Scribner’s. $3.00. (n.d.).

Gyamfi, F. O. (2015). THE USE OF SCRIPTURE IN THE LETTER OF JUDE. 5.

Jacobus, M. W. (1896). The Letters of Peter and Jude. The Biblical World, 7, 280–289.

Javien, R. T. (2020). The Theological-Eschatological Implications of Name Michael in Jude. 1, 13.

Layton, S. C. (1993). THE HEBREW PERSONAL NAME MERAB: ITS ETYMOLOGY AND MEANING. Journal of Semitic Studies, 38, 193–207.

Matthysse, A. (2019). LibGuides: Bible Commentaries: Hebrews, James, 1&2 Peter, Jude.

Mcgregor, J., Scholz, S., & Silliman, M. R. (n.d.). Terrorism and the Ethics of War¯: Responses to.

Minear, P. S., & Reicke, B. (1965). The Anchor Bible: The Epistles of James, Peter, and Jude.

Nkwawir, J. F. (2014). Impact of translating / reading the Bible in the vernacular in Africa.

NowiÅ„ska, J. (2017). „GÅ‚os jak szum wielu wód w Apokalipsie Å›w. Jana na tle semantyki starotestamentalnej. PrzesÅ‚anie grozy czy piÄ™kna? Ruch Biblijny i Liturgiczny, 70, 53–68.

Olecka, A. (2024). Biblical name in Belarusian and Polish idioms. Studia Białorutenistyczne.

Powers, J. M. (2016). Buddhists: Understanding Buddhism through the Lives of Practitioners , edited by Todd Lewis. Journal of Global Buddhism, 17, 38–40.

Schrader, E. M., & Taylor, J. E. (2022). The Meaning of Magdalene: A Review of Literary Evidence. Journal of Biblical Literature, 140, 751–773.

Shelton, S. (2013). LibGuides. Bible Commentaries Plus. Jude.

Spronk, K. (2018). THE HUMAN BEING AS THE IMAGE OF GOD AND SLAUGHTERED IN THE NAME OF GOD: A BIBLICAL SUBVERSION OF ANCIENT AND MODERN CONCEPTS OF HUMAN DIGNITY. Scriptura.

Sukarna, T. (2021). Biblical Study on the Controversy of the Name of YHWH in Exodus 6: 3 (2). European Journal of Theology and Philosophy.

Trompf, G. (2010). The Epistle of Jude, Irenaeus, and the Gospel of Judas. Biblica, 91, 555–582.

Tsegaw, M. A. (2024). The Verbal Usage of עבד in the Book of Psalms: Exploring its Contextual Meaning and Theological Implications. Pan-African Journal of Theology.

Wright, T. (2006). Hardy the Heretic and Jude the Obscure: Reciting the Bible, Reforming the Church and Refiguring Jesus.

Yuan-yuan, W. (2009). On the Bible Character Prototype in Jude the Obscure.