聖書研究：聖書に鶏は登場しますか？

参考文献：

Al-Sadoon, H. S. S. (2021). THE STYLE OF THE SEPTUAGINT TRANSLATION OF THE OLD TESTAMENT AND THE NEW TESTAMENT ) LITERATURE, CRITICISM AND TRANSLATION AXIS). 03, 152–163.

Altmann, P. Dr. P., & Spiciarich, A. (2020). Chickens, Partridges, and the /tor/ of Ancient Israel and the Hebrew Bible. Die Welt Des Orients.

Altripp, M. (2022). The reception of the old testament passages interpreted according to the trinitarian dogma in Byzantine art. Zbornik Radova Vizantološkog Instituta.

Baker, H. G. (1979). Anthecology: Old Testament, New Testament, Apocrypha (Banquet Address, 8 February 1979). New Zealand Journal of Botany, 17, 431–440.

D’Assonville, V. (2022). The perpetuity of Christ’s reign … Calvin’s interpretation of Psalm 110:1. Koers¯: Bulletin for Christian Scholarship.

Davidenko, P. A., & Teplykh, G. I. (2021). Features of teaching the course Epistles of St. Paul in a modern theological school: Problems and prospects. Issues of Theology.

Devyatkina, T. P., & Panfilova, S. (2022). Domestic animals and birds in traditional rites of the Mordovians: Finno-Ugric context. Finno-Ugric World.

Elmore, K. M., Nair, A., & Bobeck, E. A. (2023). Production, Bone Health, and Economic Comparison of Indoor versus Pasture-Raised Red Ranger Broilers. Iowa State University Animal Industry Report.

GASIM, A. M. (2023). The rules of social behavior in the New Testament between interpretation and translation in the texts of the Old Testament. FULL TEXT BOOK OF IJHER CONGRESS 6.

Irungu, E. N., Ngala, F. W., & Mauki, M. (2021). Forms of Parental Involvement in the Spiritual Development of Children: Lessons from Grace Community Christian Ministries Church in Kitengela. Editon Consortium Journal of Arts, Humanities and Social Studies.

Klager, A. P. (2010). Balthasar Hubmaier’s Use of the Church Fathers: Availability, Access and Interaction. Mennonite Quarterly Review, 84, 5–65.

Manns, M., & Ströckens, F. (2014). Functional and structural comparison of visual lateralization in birds – similar but still different. Frontiers in Psychology, 5.

Matricciani, E. (2023). Linguistic Communication Channels Reveal Connections between Texts: The New Testament and Greek Literature. Inf., 14, 405.

Nesterova, O. E. (2024). Specific differences in the approach to the use of old testament imagery in early Christian exegesis and iconography. St. Tikhons’ University Review.

Stone, T. (2013). Following the Church Fathers: An Intertextual Path from Psalm 107 to Isaiah, Jonah, and Matthew 8:23–27. Journal of Theological Interpretation.

テレンチェフ, T. (2023). モンゴルにおけるロシア正教会の宣教活動 (1990年代後半〜2020年代初頭). Respublica Literaria.

Welker, M., Foster, A., & Tourigny, E. (2021). Pioneering Poultry: A Morphometric Investigation of Seventeenth- to Early Twentieth-Century Domestic Chickens (Gallus gallus) in Eastern North America. International Journal of Historical Archaeology, 27, 458–479.

Wiles, L., Cowie, S., & Bizo, L. A. (2023). Not bird-brained: Chickens use prior experience to solve novel timing problems. PLoS ONE, 18.

Zolotukhina, N., & Vlasova, T. V. (2023). The First Words about Justice in Russia (Izbornik 1076 and Bee). Rossijskoe Pravosudie.

Altmann, P. Dr. P., & Spiciarich, A. (2020). Chickens, Partridges, and the /tor/ of Ancient Israel and the Hebrew Bible. Die Welt Des Orients.

Asikainen, S. (2018). Jesus and Other Men: Ideal Masculinities in the Synoptic Gospels.

Bruin, T. D. (2020). Seeing is Believing: The Digital Bible and Bible Verses Online. 31, 123—152.

Chinweuba, R. E., Ajunwa, E., & Dennis, T. J. (2020). FIDELITY EROSION: BACK-TRANSLATION ANALYSIS OF SOME SELECTED VERSES OF THE BIBLE NSO VERSION.（忠実度の低下：聖書ンソ語訳の選定された節の逆翻訳分析）

フレドリクセン, P.(2022年)。『Jesus, the Gospels, and the Galilean Crisis』（タッカー・ファーダ著）。『Journal for the Study of the Historical Jesus』。Jesus, the Gospels, and the Galilean Crisis, by Tucker Ferda.Journal for the Study of the Historical Jesus.

Hearlson, C. L. (2022). A Eucharistic Pedagogy: Gospel Parables and Teachings in Simone Weil’s On the Right Use of School Studies. HORIZONS A, 49, 1–20.

Horning, E. B. (2000). Book Review: I. Biblical Studies: The Parables: Jewish Tradition and Christian Interpretation. Review & Expositor, 97, 114–114.

Jesus as Teacher in the Gospels. (2020). Jesus against the Scribal Elite.

ケスラー, E. (2004). 『Bound by the Bible: Verses 6–8: Abraham and Isaac’s journey to Moriah』

McClure, J. M. (2020). Jesus’s Social Network and the Four Gospels: Exploring the Relational Dynamics of the Gospels Using Social Network Analysis. Biblical Theology Bulletin, 50, 35–53.

Mitra, S. S., Costa, M., & Notts, R. M. (2020). The ineluctable relevance of Christianity in promoting Sustainable Development: A study with special emphasis on verses from the Holy Bible.

Nastasia, M. (2024). The Process of Reconstruction and the Contextual Functions of Biblical Inserts in the Old Romanian Texts. Philologica Jassyensia.

Paul, K. (2024). The Quest for a Historical Jesus Methodology: Graeco-Roman Biographies, the Gospels, and the Practice of History, written by Michael Vicko Zolondek. Journal for the Study of the Historical Jesus.（マイケル・ヴィッコ・ゾロンデック著『歴史的イエスの方法論の探求：ギリシャ・ローマ時代の伝記、福音書、そして歴史の実践』、『歴史的イエス研究ジャーナル』）

Permana, S., Juanda, D., Lontoh, F. O., Noertjandranata, H., & Eveline, S. (2019). Memorizing Bible Verses with the Association Method of Quantum Learning in Sunday School. Journal Didaskalia.

フィリップス, P.(2019年)。ソーシャルメディアで人気の聖句。聖書、ソーシャルメディア、そしてデジタル文化。Popular Bible verses on social media.The Bible, Social Media and Digital Culture.

Radovanović, B. (2021). Spreading the Word: Oral Transmission of the Bogomil Teachings, its Symbolism, and Biblical Exegesis. Studia Ceranea.

Schröter, J. (2022). Remarks on Tucker S. Ferda, Jesus, the Gospels and the Galilean Crisis. Journal for the Study of the Historical Jesus.（Tucker S. Ferda著『Jesus, the Gospels and the Galilean Crisis』に関する考察。『Journal for the Study of the Historical Jesus』掲載）

Solheid, J. (2021). Modelling a Christian Academy: Christ, Disciples, and Biblical Scholarship in Origen’s Commentary on Matthew. Vigiliae Christianae (Print).

Stachowiak, L. (2020). 人間に関する聖書の節をどのように解釈すべきか (How We Should Interpret Bible Verses About Man). Studia Theologica Varsaviensia.

Strong, J. D. (2021). Fable Collections in the Days of Jesus and the Gospels. The Fables of Jesus in the Gospel of Luke.

Tanasyah, Y., & Simanungkalit, L. N. (2020). Perumpamaan sebagai Model Pembelajaran yang Efektif untuk Proses Belajar Mengajar Pendidikan Kristen (Parables AS An Effective Learning Model For The Process Of Learning In Christian Education). 2, 30–43.

福音書のイエスと歴史のイエス。(2021年)。黙示録的預言者としてのイエス。

Tikhomirova, E. E. (2021). Specific study of biblical parables in a pedagogical university. Siberian Pedagogical Journal.

Артюшин, Ф. (2022). The Ideological Originality of the Interpretations of Saint Augustine on Selected Gospel Parables. Библейские Схолии.

Altmann, P. Dr. P., & Spiciarich, A. (2020). Chickens, Partridges, and the /tor/ of Ancient Israel and the Hebrew Bible. Die Welt Des Orients.

BenYosef, E., & Thomas, Z. (2023). Complexity Without Monumentality in Biblical Times. Journal of Archaeological Research, 1–43.

Berei, E. (2024). Pitfalls Between the Family Lifestyle and the Professional Career or Mission. Examining A Biblical Family Case Study. Diálogo.

Bloch, G., Francoy, T., Wachtel, I., Panitz-Cohen, N., Fuchs, S., & Mazar, A. (2010). Industrial apiculture in the Jordan valley during Biblical times with Anatolian honeybees. Proceedings of the National Academy of Sciences of the United States of America, 107, 11240–11244.

Bossers, H. (2024). A Little-Used Bible Translation: Sociolinguistic Considerations and Implications for Other Translations in a West African Context. The Bible Translator.

Desnitsky, A. S. (2019). The history of Ancient Israel as a modern problem. Orientalistica.

Hanna, S. (2023). SaÊ¿adia Gaon’s TafsÄ«r of the Hebrew Bible in an Arab-Muslim Context: A Paradigm Shift? The Bible Translator, 74, 331–349.

Hansen, D. G. (2003). What Did the Biblical Writers Know and When Did They Know It? What Archaeology Can Tell US about the Reality of Ancient Israel. Journal of the Evangelical Theological Society, 46, 310.

Hung, A. T. (2022). God and Logos in Context: Paradox of Ricoeur’s Linguistic Hospitality and Chinese Bible Translation. Fudan Journal of the Humanities and Social Sciences, 16, 1–22.

Lee, Y. (2022). The Authority of the Bible in the Multiscriptural Context of Korean Christianity. The Oxford Handbook of the Bible in Korea.

Olajide, G. O. (2024). Ecstatic Prophets in Israel and its relevance to the African Indigenous Churches in Nigeria. Pharos Journal of Theology.

Phillips, P. (2019). The contemporary context of Bible engagement, especially in the UK and USA. The Bible, Social Media and Digital Culture.

Pons, E. V. (2021). 3. The Bible of Vic (1268): Textual and Theological Value of its Glosses in the Context of the Barcelona Disputation (1263). Transcultural Approaches to the Bible.

Pregill, M. E. (2020). Method and Context in the Study of Bible and Qur’an. The Golden Calf between Bible and Qur’an.

Rabin, Y., Vaki, Y., & Becker, I. (2020). From Ancient Israel to Modern Israel: The Historical Development of the Protection of a Fetus in Criminal Law. Israel Yearbook on Human Rights, Volume 50 (2020).

Tat-Benny Liew. (2020). Teaching the Bible as a Threshold Concept in a Liberal Arts Context. 1, 79–80.