「アーリーン（Arlene）」は聖書的な名前ですか？

Akhundova, N. (2020). THE IMPORTANCE OF NAMES IN T. S. ELIOT’S POETRY.

Alkan, M., & Aşkın, E. (2024). Newly Found Funerary Inscriptions from the Muratdede/Masdat Village of Karaman (Laranda). Gephyra.

Bakhos, C. (2019). What’s in a name? The implications of ‘Abrahamic’ for Jewish, Christian and Muslim relations. Jewish-Muslim Relations.

Beiting, C. (2011). Perpetua and Felicity, Passion of.

Chirilă, I., PaÈ™ca-TuÈ™a, S., & OneÈ›iu, E. (2017). Reconstitution of Melchizedek’s History in Rabbinic and Christian Traditions. Journal for The Study of Religions and Ideologies, 16, 3–15.

Elowsky, J. C. (2014). Exodus in the Fathers. 511–534.

Engel, A. (2022). Jewish–Christian Religiosity: A Study in Twentieth-Century Central European History. Modern Intellectual History, 20, 764–784.

Fletcher, R. (1912). On Some Diseases Bearing Names of Saints. Bristol Medico-Chirurgical Journal, 30, 295–315.

Galadza, P. (2023). The Liturgical Past in Byzantium and Early Rus by Sean Griffin (review). Journal of Orthodox Christian Studies, 5, 284–286.

Gameson, R. (2015). on the Photian schism and the tension between Eastern and Western Christian traditions at the end of the ninth century. The Journal of Ecclesiastical History, 66, 173–173.

Graham, L. (2013). The Power of Names: In Culture and in Mathematics1. 157, 229.

Kolokolova, O. (2024). Christian Traditions in Alexander Vasilyev’s Book of Poems To Your Name¦ (2011). Проблемы Исторической Поэтики.

Korir, S., & Soi, R. (2020). Importance of Lay Christian Participation on Management of Pastoral and Institutional Activities in the 21st Century. The International Journal of Humanities & Social Studies.

Krakowiak, P., & Mejzner, M. (2024). ‘The Lord defends refugees, protects the orphans and widows’ (Psalm 146:9). Emerging Challenges in Supporting People after Loss and Traumatic Events. Paedagogia Christiana.

Ladas, A. (2023). Gregory Palamas’ Reading of a Seventh-Century Pseudo-Athanasian Homily. Studia Universitatis BabeÈ™-Bolyai Theologia Orthodoxa.

Lifshitz, F. (2005). The Name of the Saint: The Martyrology of Jerome and Access to the Sacred in Francia, 627-827.

Malanyak, A. (2023). THE UNITY OF THE CHURCH OF CHRIST IN THE INTERPRETATION OF THE APOSTOLIC FATHERS. Sophia. Human and Religious Studies Bulletin.

Mathews, E. G., Amar, J. P., & Mcvey, K. E. (1994). Selected Prose Works: Commentary on Genesis, Commentary on Exodus, Homily on Our Lord, Letter to Publius (The Fathers of the Volume 91).

Nchimunya, E. B. B. (2016). The Rights of a Girl-Child: The Significance of the Zambian Humanism and the Catholic Social Teaching for a Girl-Child Education in Zambia.

Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.

PerÈ™a, R. (2017). A Canonical Analysis of the Most Controversial Phrase of the Holy and Great Council: The Orthodox Church Accepts the Historical Name of Other NonOrthodox Christian Churches and Confessions that Are Not in Communion with Her. 62, 131–157.

Potoczny, M. R. (2020). The Theological Significance of Analogy Language in the Teaching of Syriac Fathers and its Impact on Theology of Today. Journal for The Study of Religions and Ideologies, 19, 199–209.

Pulikova, L. V. (2023). Creation of a Miniature Painting Class as an Artistic Cultural Event. Observatory of Culture.

Rigo, C., & Saroglou, V. (2018). Religiosity and Sexual Behavior: Tense Relationships and Underlying Affects and Cognitions in Samples of Christian and Muslim Traditions. Archive for the Psychology of Religion/ Archiv Für Religionspsychologie, 40, 176–201.

Ruth, L. (2021). Confessions of a Liturgical Historian: A Journey of Rethinking the Bible’s Importance When Discussing Worship; or, What I Am Now Learning from Pentecostals and Evangelicals. Liturgy, 36, 49–59.

Schumm, W. (2003). A Statistical Comparison of the Apparent Importance of Various Prophets within Early Islamic and Christian Historical Documents. Psychological Reports, 93, 472–474.

Sedgwick, T. (2014). On moral teaching and the church¯: advances in ecumenical understanding. Journal of Ecumenical Studies, 49, 537–552.

Shoboiki, A. S. (2019). Mothers, Daughters and Othermothers: The Significance of Storytelling in Shaping my Identity as an African Woman.

Sy, L. (2015). Cultural Convergence: On the Interactions Between Euro-Christians and Muslims in the Early Modern Period.

Vassiliadis, P. (2019). The Holy and Great Synod of the Orthodox Church: Problems and its Ecclesiological Significance\*.

Wilde, O. (2020). The importance of being earnest¯: a trivial comedy for serious people.

Wilke, C. (2019). Semi-Clandestine Judaism in Early Modern France: European Horizons and Local Varieties of a Domestic Devotion. A Letter’s Importance: The Spelling of Daka(h) (Deut. 23:2) and the Broadening of Western Sephardic Rabbinic Culture.

Zolotukhina, N., & Vlasova, T. V. (2023). The First Words about Justice in Russia (Izbornik 1076 and Bee). Rossijskoe Pravosudie.

Adamo, D. (2019). Translating the Hebrew Name יהוה into the Yoruba language of Nigeria in the Yoruba Bible. In Die Skriflig / In Luce Verbi.

Bak, A. K., & Boogaard, V. (2023). A tax by any other name? Conceptions of taxation and implications for research. The Journal of Modern African Studies, 61, 303–315.

Beech, C., & Swingley, D. (2023). Very Young Infants’ Sensitivity to Consonant Mispronunciations in Word Recognition. Annual Meeting of the Cognitive Science Society, 45, 792–798.

Beloborodov, S. A., & Berezovich, E. (2022). Revisiting the History of the Ural Mineral Industry and its Terminology: Who are тальяны (talians) Dedicated to? Izvestia of the Ural Federal University. Series 2. Humanities and Arts.

Ben-Sasson, H. (2019). Conditional Presence: The Meaning of the Name YHWH in the Bible. Understanding YHWH.

Bogdanova, E. V. (2023). A foreign proper name in Spanish idioms and proverbs. Izvestiya of Saratov University. Philology. Journalism.

Bombaerts, G., Hannes, T., Adam, M., Aloisi, A., Anderson, J., Berger, L., Bettera, S. D., Campo, E., Candiotto, L., Panizza, S. C., Citton, Y., D’Angelo, D., Dennis, M., Depraz, N., Doran, P., Drechsler, W., Duane, B., Edelglass, W., Eisenberger, I., ¦ Hong Kong, T. C. U. (2024). From an attention economy to an ecology of attending. A manifesto.

Cabiddu, G., Spotti, D., Gernone, G., Santoro, D., Moroni, G., Gregorini, G., Giacchino, F., Attini, R., Limardo, M., Gammaro, L., Todros, T., Piccoli, G., & Pediatric Nephrology. (2018). Correction to: A best-practice position statement on pregnancy after kidney transplantation: focusing on the unsolved questions. The Kidney and Pregnancy Study Group of the Italian Society of Nephrology. JN. Journal of Nephrology (Milano. 1992), 31, 683.

Crouch, C. L., & Stökl, J. (2013). In the Name of God: The Bible in the Colonial Discourse of Empire.

Fitzgerald, A. M., Funk, M., & Sarıtoprak, Z. (2017). Praise the Name of the Lord: Meditations on the Names of God in the Qur’an and the Bible.

Guardino, P. F. (2014). In the Name of Civilization and with a Bible in Their Hands: Religion and the 1846–48 Mexican-American War. Mexican Studies, 30, 342–365.

Kozlova, E. E. (2020). What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible. Open Theology, 6, 572–586.

Lisnawati, L., Nugroho, B., Mubarak, Z., & Mustaniruddin, A. (2022). Yasin 41 Ritual as a Living Qur’an Practice at Musthafawiyah Purbabaru Islamic Boarding School. Proceedings of the 4th International Colloquium on Interdisciplinary Islamic Studies in Conjunction with the 1st International Conference on Education, Science, Technology, Indonesian and Islamic Studies, ICIIS and ICESTIIS 2021, 20-21 October 2021, Jambi, Indonesia.

Lynn, W. T. (1888). Noah, a bible name for a woman.

Maksimenko, O., & Podlegaeva, E. P. (2019). TRANSLATION PROBLEM OF MULTISEMIOTIC TEXTS NAMES (TRANSLATION OF THE ANIMATED SERIES SMESHARIKIINTO ENGLISH). Bulletin of the Moscow State Regional University (Linguistics).

Merwe, V. D., & Christo, H. J. (2016). A direct translation of the Bible as ancient text¯: only a new name for a stilted word-for-word translation?

Pitt, C., Hock, A., Zelnick, L., School, K. D. T. I., Washington, U., General Education, C., & Preventive Medicine, D. (2021). The Kids Are / Not / Sort of All Right\*. In International Conference on Human Factors in Computing Systems.

Regt, L. J. (2022). Robert Alter’s New Translation of the Hebrew Bible: An Assessment for Translators. The Bible Translator, 73, 157–173.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Uk, ¦ Alegre, P. (2024). A Methodology for Explainable Large Language Models with Integrated Gradients and Linguistic Analysis in Text Classification.

Swanson, D., Bussert, B. D., & Tyers, F. (2024). Towards Named-Entity and Coreference Annotation of the Hebrew Bible. LT4HALA.

Taskaeva, A., Pitina, S., Pesina, S., & Kharchenko, E. (2022). Metaphorization of Regionalisms as Regional Identity Realization. Proceedings of the 1st International Conference on Actual Issues of Linguistics, Linguodidactics and Intercultural Communication.

Thollander, M. (2016). Book Review: Forged: Writing in the Name of God—Why the Bible’s Authors Are Not who We Think They Are. Anglican Theological Review, 98, 399–400.

Unseth, P. (2011). Sacred Name Bible Translations in English: A Fast-Growing Phenomenon. The Bible Translator, 62, 185–194.

Zamora, J. C., Svensson, M., Kirschner, R., Olariaga, I., Ryman, S., Parra, L., Geml, J., Rosling, A., Adamčík, S., Ahti, T., Aime, M. C., Ainsworth, A., Albert, L., Albertó, E., García, A., Ageev, D., Agerer, R., Aguirre-Hudson, B., Ammirati, J., ¦ Ekman, S. (2018). Considerations and consequences of allowing DNA sequence data as types of fungal taxa. IMA Fungus, 9, 167–175.