旧約聖書とタナハ：それらは同じものですか？

Adeoye, M. A. (2023). The Old Testament Biblical Context of Jesus as Ebed Yahweh. Theological Journal Kerugma.

Adewumi, A. S., Olaniyi, A., & Oyekan, F. (2023). The Utilization of the Old Testament in the Book of Acts of the Apostles. Pharos Journal of Theology.

Altripp, M. (2022). The reception of the old testament passages interpreted according to the trinitarian dogma in Byzantine аrt. Zbornik Radova Vizantološkog Instituta.

Arrington-Sanders, R., Galai, N., Falade-Nwulia, O., Hammond, C., Wirtz, A. L., Beyrer, C., Arteaga, A., & Celentano, D. (2023). Patterns of Polysubstance Use in Young Black and Latinx Sexual Minority Men and Transgender Women and Its Association with Sexual Partnership Factors: The PUSH Study. Substance Use & Misuse, 59, 317–328.

Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.

Bellar, W. (2017). Private practice: Using digital diaries and interviews to understand evangelical Christians’ choice and use of religious mobile applications. New Media & Society, 19, 111–125.

Birnat, C. (2024). Justification in the Old Testament. DIALOG TEOLOGIC.

Brumwell, D. A. (2023). Book Review: Peter in the Early Church: Apostle-Missionary-Church Leader. Downside Review¯: A Quarterly of Catholic Thought and of Monastic History, 141, 115–117.

Carr, D. M. (2020). Study Guide for David Carr The Hebrew Bible-A Contemporary Introduction to the Christian Old Testament and Jewish Tanakh.

Chambers, M. L. (2024). Plato’s Shadow: The Encroaching Doctrine of the Soul’s Immortality in the Early Church. Humanities.

Chistyakova, O. (2021). Eastern Church Fathers on Being Human—Dichotomy in Essence and Wholeness in Deification. Religions.

Chueva, Yu. A. (2023). How historical is the Bible? or What ‘really’ happened? (a review of the book by A. S. Desnitsky The Bible. What ‘really’ happened? Tanakh/The Old Testament. Moscow: Alpina Non-fiction, 2022. 300 p.). Research Result Social Studies and Humanities.

Conway-Jones, A. (2015). Contempt or Respect? Jews and Judaism in Christian Preaching. The Expository Times, 127, 63–72.

Cornell, C. (2023). Israel’s priority in Old Testament missiology. Missiology – An International Review, 51, 347–360.

Davids, P. H. (2009). The Catholic Epistles as a Canonical Janus: A New Testament Glimpse into Old and New Testament Canon Formation. Bulletin for Biblical Research.

Dell, K. (2019). Genre versus intertextuality: Linking wisdom texts, themes and contexts with the wider Old Testament and with the sayings of Jesus. Methodology in the Use of the Old Testament in the New.

Elkrief, L., Bastien, G., McAnulty, C., Bakouni, H., Hebert, F., Socías, M., Foll, B. L., Lim, R., Ledjiar, O., Marsan, S., Brissette, S., Jutras-Aswad, D., Bornemisza, S., Bouman, H., Elliott, S., Evans, L., Ghosh, M., Gursky, L., Vezina, L., ¦ Juteau, L. (2023). Differential effect of cannabis use on opioid agonist treatment outcomes: Exploratory analyses from the OPTIMA study. Journal of Substance Use and Addiction Treatment, 209031.

Francisco, H. (2021). The Old Testament in the First Discourse on Martyrs. Scrinium.

Gruselier, G. (1904). The Name Jesus. Notes and Queries, 428–428.

Hollingsworth, A. (2022). Beginning from the End: How Pannenberg’s Eschatological Ontology Can Offer a New Way to Place Jesus in the First Testament. Irish Theological Quarterly, 87, 36–49.

Hunwick, A. (2013). Analysis of various Old Testament passages seemingly quoted by the apostles in an incorrect sense. Verification of criticisms made of their writings. Establishment of basic principles for refuting the Jews and the Emperor Julian. 217–229.

Jung, G.-M. (2023). The Attitudes of Christians to the Old Testament at the First Half of the Second Century. Korea Association of World History and Culture.

Kancheva, S. (2023). The Humility of the King (Old Testament Readings on the Eve of the Entry of the Lord into Jerusalem). Cultural and Historical Heritage: Preservation, Presentation, Digitalization.

Kryuchkov, T. (2022). The Name and the Church: old testament and early christian veneration of God’s name and a. F. Losev’s philosophical onomatology. St.Tikhons’ University Review.

Lundmark, M. (2019). The Bible as coping tool: Its use and psychological functions in a sample of practicing Christians living with cancer. Archive for the Psychology of Religion/ Archiv Für Religionspsychologie, 41, 141–158.

Manolache, I.-D. (2024). Jesus Christ – the Perfect Exegete of the Holy Scriptures. A few Observations about the Way the Saviour Quoted, Explained and Fulfilled the Old Testament. Romanian Orthodox Old Testament Studies.

Mcdonald, L. (2021). A Canonical History of the Old Testament Apocrypha.

Meyer, B. (2016). TOWARDS A JOINT FRAMEWORK FOR THE STUDY OF CHRISTIANS AND MUSLIMS IN AFRICA: RESPONSE TO J. D. Y. PEEL. Africa, 86, 628–632.

Mihajlović, D. (2020). Characteristics of Interpretation of Old Testament Wisdom books in Egyptian Lives of the Fathers (Paterikon). 55–66.

Moore, A. (2011). Locating the Kingdom of God within the Writings of Clement of Alexandria and Origen.

Mulder, M. (2021). Divine Righteousness and Forgiveness: The Old Testament Background of Hilastērion in Romans 3:25. UNIO CUM CHRISTO.

Ngendahayo, J. D. (2022). THE ACCOUNTS AND IMPORTANCE OF JESUS’ MIRACLES IN REVITALIZING CHRISTIANS’ FAITH IN THE NEW TESTAMENT. BIBLICAL STUDIES JOURNAL.

Ostapczuk, J. (2023). Old Testament Saints in Menologia of Cyrillic Early Printed Tetraevangelia. Palaeobulgarica.

Popova, T. (2022). Old Testament Names in the Text of the Ladder of John Climacus. Voprosy Onomastiki.

Přibyl, S. (2023). Disciplinary Procedures in the Early Church. Biuletyn Stowarzyszenia Kanonistów Polskich.

Redford, J. (2011). Jesus Is an Anarchist.

Serebryakov, N. (2024). Now the voice of Isaiah the prophet¦: on the unusual attribution of Old Testament prophecy in Ancient Church hymnography. St. Tikhons’ University Review.

Sigvartsen, J. A. (2016). The Afterlife Views and the Use of the Tanakh in Support of the Resurrection Concept in the Literature of Second Temple Period Judaism: the Apocrypha and the Pseudepigrapha. Andrews University Seminary Studies, 54, 362–363.

The Quest to Save the Old Testament: Mathematics, Hieroglyphics, and Providence in Enlightenment England. By David Ney. Studies in Historical and Systematic Theology. Bellingham, WA: Lexham Academic, 2022. xii + 324 pp. $29.99 paperback. (n.d.).

Trakhanov, Yu. D. (2024). The books of the Old Testament as sacred literature of the Christian Church. Вопросы Культурологии.

Waldock, K., & Forrester-Jones, R. (2020). An Exploratory Study of Attitudes toward Autism Amongst Church-Going Christians in the South East of England, United Kingdom. Journal of Disability and Religion, 24, 349–370.

Wells, P. (2019). GREGORY A. BOYD. CROSS VISION: HOW THE CRUCIFIXION OF JESUS MAKES SENSE OF OLD TESTAMENT VIOLENCE. Studies in Old Testament Biblical Theology.

Wilhite, D. E. (2024). Jesus Is Lord of the Old Testament: Retrieving YHWH Christology. Pro Ecclesia: A Journal of Catholic and Evangelical Theology.

Рупова, Р. ÐÅ. (2022). Reflection of the Symbolism of the Vestment of the Old Testament High Priest in the Description of Heavenly Jerusalem. Библейские Схолии.

Тимофеев, Б. (2023). Some Aspects of the Interpretation of the Old Testament Prophecies in the New Testament: The View of Theodore of Mopsuestia. Theological Herald.

Achtelstetter, L. C. (2021). Creation, Fall and Political Order — Prussian Conservatism and the Old Testament. Journal of the Bible and Its Reception, 8, 163–181.

Ã…dna, J. (2024). Two Testaments in One Bible: How do the Old and New Testaments Interrelate? Global South Theological Journal.

Al-Sadoon, H. S. S. (2021). THE STYLE OF THE SEPTUAGINT TRANSLATION OF THE OLD TESTAMENT AND THE NEW TESTAMENT ) LITERATURE, CRITICISM AND TRANSLATION AXIS). 03, 152–163.

Altripp, M. (2022). The reception of the old testament passages interpreted according to the trinitarian dogma in Byzantine аrt. Zbornik Radova Vizantološkog Instituta.

Amaefule, A. E. (2020). Women Prophets in the Old Testament: Implications for Christian Women in Contemporary Southeastern Nigeria. Biblical Theology Bulletin, 50, 116–135.

Andreev, A. V., & Gasymov, A. B. (2024). Old Testament Prophets and Shamans: Comparison of the Phenomena (Anthropological Approach). Concept: Philosophy, Religion, Culture.

Bay, C. (2023). Nadia Zeldes, Reading Jewish History in the Renaissance: Christians, Jews, and the Hebrew Sefer Josippon. Lanham, MD: Lexington Books, 2020. Judaica. Neue Digitale Folge.

Carolyn. (2019). Pressler ’ s commentary on Numbers , as part of the Abingdon Old Testament series , is a concise and critical treatment of the fourth book of Moses.

Cartledge, T. W. (2021). John D. Currid, The Case for Biblical Archaeology: Uncovering the Historical Record of God’s Old Testament People. Review & Expositor, 118, 540–542.

Galadari, A. (2021). Inspiration and Revelation of the Qur’an and Its Relation to the Bible. Religions.

GASIM, A. M. (2023). The rules of social behavior in the New Testament between interpretation and translation in the texts of the Old Testament. FULL TEXT BOOK OF IJHER CONGRESS 6.

Greengus, S. (2019). Laws in the Hebrew Bible/Old Testament.

Gros, J. R. (2011). Book Review: How Can the Petrine Ministry Be a Service to the Unity of the Universal Church? Theological Studies, 72, 647–649.

HasanoÄŸlu, E. (2022). Did Jews inherit Zionisn from Christians? Kilis 7 December University Journal of Theology.

Herbst, J. (2018). Book Review: Being Human in God’s World: An Old Testament Theology of Humanity. Biblical Theology Bulletin, 48, 159–160.

Jura, D. (2021). Biblical Interpretation of The Lex Talionis In the Old Testament and The Role of Christian Education in Educating Church Members. Proceedings from the 1st International Conference on Law and Human Rights, ICLHR 2021, 14-15 April 2021, Jakarta, Indonesia.

Keefer, A. (2015). Proverbs 1-9. historical commentary on the old testament, James Alfred Loader¯: book review. Old Testament Essays, 28, 542–543.

Kim, Y. (2022). A Study of Miracle Stories in the Old Testament, Focused on the Sea Event of Exodus 14. The Society of Theology and Thought.

Lange, N. (2021). The Oxford Handbook of the Septuagint. Journal of Jewish Studies.

Lebaka, M. (2013). Ritualistic use of religious music¯: a comparison between Old Testament and Psalms and Pedi Psalm-like songs of thanksgiving and lament.

Lee, J. S. Y., & Webster, C. (2024). Conversational networks: prophets and kings in the Old Testament. Digital Scholarship in the Humanities.

Levine, B. (2008). Numbers 1-20¯: a new translation with introduction and commentary.

Mojzes, P. B. (2014). What Is in a Name. Journal of Ecumenical Studies, 49, 189.

Monshouwer, D. (1993). The Reading of the Sciptures in the Early Church. Bijdragen, 54, 57–71.

Nesterova, O. E. (2024). Specific differences in the approach to the use of old testament imagery in early Christian exegesis and iconography. St. Tikhons’ University Review.

Parker, J. D. (2024). Catechesis and Christian Recitation: Teaching the Old Testament in a Digital Age. Pro Ecclesia: A Journal of Catholic and Evangelical Theology.

Porkhomovsky, V., & Romanova, O. (2021). Names of God in Vulgate and the Italian translations of the Old Testament. RESEARCH RESULT Theoretical and Applied Linguistics.

Posta, A. (2023). Latin paraphrases of Old Testament books in verse in 16th century Hungary. Hungarian Studies.

ReceiveD. (2001). Books Received. Journal of Near Eastern Studies, 60, 235–239.

Rutgers, L. (1998). The use of sacred books in the ancient world.

Şanal, E. (2018). Dario Fernandez Morera, The Myth of the Andalusian Paradise: Muslims, Christians, and Jews under Islamic Rule in Medieval Spain, 4. Baskı, Wilmington Delaware: ISI Books, 2017, 358 shf., ISBN: 9781610170956. Cihannüma: Tarih ve Coğrafya Araştırmaları Dergisi.

Sharqi, A. M., & Farhan, I. (2022). The story of David’s opponents between the Holly Qur’an and the Old Testament. Journal of STEPS for Humanities and Social Sciences.

Sihombing, H. (2020). Comparison of Lament Songs in the Old Testament and the Andung Andung in the Toba Batak Culture. 172–176.

Singh, D. (2008). MUHAMMAD, THE PROPHET LIKE MOSES¯? Journal of Ecumenical Studies, 43, 545–561.

Ugwueye, L. E. (2015). Classical Hebrew Tongue and Old Testament Study. Researchers World, 6, 113.

Ugwueye, L. E., & Umeanolue, I. L. (2015). Time and fear of god in the old testament book of qoheleth. International Journal of Multidisciplinary Research and Development, 2, 13–16.

Walters-Sleyon, G. (2017). Book Review: Missions: Centrifugal or Centripetal? Gordon L. Snider, The Use of the Old Testament in a Wesleyan Theology of Mission. The Expository Times, 129, 44–44.

Williamson, G., & Bulletin, T. (2021). THE TYNDALE OLD TESTAMENT LECTURE, 1977\* ESCHATOLOGY IN CHRONICLES.

Yahya, Y. (2021). The Doctrine of Predestination According To The Old Testament. Journal of Comparative Study of Religions.