Japanese 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
概要
- キャロラインという名前は聖書には登場しませんが、キリスト教の文脈では、信仰における自由や成熟といった重要な霊的意味を持っています。
- キャロラインはゲルマン語に起源を持ち、「自由な人」や「成熟した人」を意味し、カール大帝の治世後に人気を博しました。これはチャールズの女性形です。
- ヘブライ語の起源はありませんが、キャロラインはキリストにおける自由（ガラテヤ人への手紙5章1節）や霊的な成熟（エフェソの信徒への手紙4章15節）という聖書のテーマと一致しています。
- キャロラインは、聖キャロライン・コズカや福者キャロライン・ゲルハリンガーのようなキリスト教の人物と歴史的なつながりがあり、彼女たちはその生涯においてキリスト教の徳を体現しています。
参考文献（クリックして表示）
参考文献：
Adamo, D. (2019). Translating the Hebrew Name יהוה into the Yoruba language of Nigeria in the Yoruba Bible. In Die Skriflig / In Luce Verbi.
Bainbridge, C., & Yates, C. (2010). On Not Being a Fan: Masculine Identity, DVD Culture and the Accidental Collector. 2.
Carter, P. (2019). Close Encounters between Bible and Film: An Interdisciplinary Engagement eds. by Laura Copier and Caroline Vander Stichele (review). The Catholic Biblical Quarterly, 80, 180–181.
Crowley, C. (2019). Caroline Blyth, Alison Jack (eds.), The Bible in Crime Fiction and Drama: Murderous Texts, Scriptural Traces. Archives Des Sciences Sociales Des Religions, 269–272.
Fei, Q., Bell, R. L., Kennebrew, D., & Minton, S. (2023). The Career Benefit of Masculine and Feminine Names with English, French, Germanic, Greek, Hebrew, Latin, or Welsh Origins. Social Science Research Network.
Finkel, C. (1986). Das osmanische Registerbuch der Beschwerden (á¹¢ikÄÂyet Defteri) vom Jahre 1675. Ãâ€sterreichische Nationalbibliothek Cod.mixt. 683. Band I: Einleitung, Faksimile des textes, Geographische Indices . Edited by Hans Georg Majer. pp. 68, 464 pl. Wien, Verlag der Ãâ€sterreichischen Akademie der Wissenschafte. Journal of the Royal Asiatic Society of Great Britain & Ireland, 118, 107–108.
Fowler, J. (2022). The Atheist’s Bible: Diderot and the Éléments de physiologie by Caroline Warman (review). French Studies: A Quarterly Review, 76, 473–474.
Grafius, B. R. (2019). The Bible in Crime Fiction and Drama: Murderous Texts ed. by Caroline Blyth, Alison Jack (review). The Catholic Biblical Quarterly, 82, 150–152.
Halford, S. C., Imbeau, M. B., & Eilers, L. H. (2022). The Journey of a Word: An Action Research Intervention of Morphemic Analysis and Etymology for a Middle School Gifted and Talented Class. Gifted Child Today, 45, 38–49.
Jain, D., & Turner, C. (2012). Purple Is to Lavender: Womanism, Resistance, and the Politics of Naming. The Negro Educational Review, 67.
Lukita, A., & Charis, J. (2023). 5 Elemen Dalam Pemahaman Bahasa Plato. JKOMDIS¯: Jurnal Ilmu Komunikasi Dan Media Sosial.
MOHAMMED, A. J., & KADHIM, H. I. (2022). THE IMPACT OF THE JEWISH FAITH IN MODERN HEBREW POETRY "SHABBAT FOR EXAMPLE. Full Text Book of Language and Literature Congress 4.
Pierse, S. (2021). Caroline Warman, The Atheist’s Bible. Diderot and the Éléments de physiologie (Cambridge: Open Book Publishers, 2020,) x + 428 pp., ill. Irish Journal of French Studies.
Berglund, C., O’Reilly, B. B., Eidevall, G., Eriksson, L., Evertsson, M., Fornberg, T., Green, S., Hagner, D., Hägerland, T., Larsson, M., Nylund, J. H., Olofsson, S., Retsö, J., Roitto, R., Scheuer, B., Shantz, C., Tiemeyer, L., ÃÅberlacker, W., Wassén, C., & Willgren, D. (2023). Book Reviews. Svensk Exegetisk Ã…rsbok.
Croom, C. (2014). Biblical character analysis in painting.
Disler, C. (2011). Before Babel: in memoriam Daniel Simeoni and Brian Peckham. Babel, 57, 1–14.
Ewert, J. (2021). Not Just a Cash Crop: Etymology and Naming in As I Lay Dying. Mississippi Quarterly, 73, 225–240.
Flinn, J. (2013). Pollapese Catholicism as Strategy. Oceania, 83, 16–30.
Grandjean, D., Rendu, A., MacNamee, T., & Scherer, K. (2008). The wrath of the gods: appraising the meaning of disaster. Social Science Information, 47, 187–204.
LedgerLomas, M. (2011). Caroline and Paul: Biblical Commentaries as Evidence of Reading in Victorian Britain. 32–47.
Lin, G. (2024). Multiculturality as a Subject of the Image in the Collection of Short Stories The Stars of Manchuria by A. P. Hejdok. Litera.
Marbun, R. (2022). Uncovering the Meaning of Hupomone for Paul: A Biblical Analysis and Its Implications for the Christian Life. Dunamis: Jurnal Teologi Dan Pendidikan Kristiani.
Olecka, A. (2024). Biblical name in Belarusian and Polish idioms. Studia Białorutenistyczne.
Oulton, C. (2011). ‘now to the home of which you are the sunbeam’: telling stories in The Wing of Azrael.
Wallis, C., Aissaoui, A., & Nikki, N. (2024). Falling Out with the In-Laws. Understanding the Babatha Archive with Pierre Bourdieu’s Field Theory and Theory of Practice. Journal of Ancient History.
Yemini, B.-Z. (2021). Changes of Meaning in Biblical and Modern Given Names of the YIQTOL Noun Pattern. Review of Rabbinic Judaism, 24, 117–134.
Borup, R. (2004). Bankers in Buckskins: Caroline Kirkland’s Critique of Frontier Masculinity. The American Transcendental Quarterly, 18, 229.
Cance, C., & Dubois, D. (2010). A subject centered approach to environmental noise effects: revisiting old concepts and proposing new methods. Journal of the Acoustical Society of America, 127, 1801–1801.
Carey, H. M. (2024). Blubber for Bibles: translating colonialism in Inuit missions, c. 1750–1850. Polar Record.
Clines, D. (2021). Alleged Basic Meanings of the Hebrew Verb qdš Be Holy : An Exercise in Comparative Hebrew Lexicography. Vetus Testamentum, 1–21.
Dalley, T. (1987). Images of Art Therapy¯: New Developments in Theory and Practice.
ドゥルーズ、エンゲルス、F.、ファノン、F.、フーコー、M.、フロイト、S.、ガンディー、M.、ジラール、R.、リンダ、ゴードン、グラムシ、A.、ガタリ、F.、ヘーゲル、G. W. F.、ヒトラー、A.、ホッブズ、T.、ローレンス、B. B.、エリオット、レイトン、マッキノン、C.、マーティン、D.、¦ ファシズム、I. T. (2020). Violence and the Sacred. On Violence.
Falluomini, C. (2020). Traces of Wulfila’s Bible Translation in Visigothic Gaul. 80, 5–24.
Fei, Q., Bell, R. L., Kennebrew, D., & Minton, S. (2023). The Career Benefit of Masculine and Feminine Names with English, French, Germanic, Greek, Hebrew, Latin, or Welsh Origins. Social Science Research Network.
Fitzgerald, A. M., Funk, M., & Sarıtoprak, Z. (2017). Praise the Name of the Lord: Meditations on the Names of God in the Qur’an and the Bible.（主の御名をほめたたえよ：クルアーンと聖書における神の御名についての瞑想）
Hau, C. (2011). Origins and Changing Meanings of Ilustrado.
Hvenekilde, A., Marak, C. R., & Burling, R. (2000). Personal Names in a Mande (Garo) Village. Names, 48, 104–183.
Jewers, C. A. (2007). Mission Historical, Or ト(#)here Were a Hell of a Lot of Knights: Ethnicity and Alterity in Jerry Bruckheimer’s King Arthur. 91–106.
Lukita, A., & Charis, J. (2023). 5 Elemen Dalam Pemahaman Bahasa Plato. JKOMDIS¯: Jurnal Ilmu Komunikasi Dan Media Sosial.
Lynn, W. T. (1888). Noah, a bible name for a woman. (リン、W. T. (1888)。ノア、女性の聖書名。)
McMillan, J., Tessler, M., Simon, S., Fair, C. C., Ziemke, C. F., Ramakrishna, K., Atran, S., Singer, P., & Amr, H. (2006). In the Same Light as Slavery: Building a Global Antiterrorist Consensus.
Pasang, A., Wirawan, S., Sinaga, L. I., & Simamora, R. R. (2023). THE PROGRESSIVE METHOD – GENETICS. QUAERENS Journal of Theology and Christianity Studies.
Ryu, T.-I., & Jo, S. (2023). Big Data Analysis on News and Civil Complaint Trends Related to Hazardous Chemical Handling Facilities. Crisis and Emergency Management: Theory and Praxis.
Schearing, L. S. (2020). The Bible, Women, and Video Games.
Vasseur-Bovar, C., & Tomlinson, H. (2017). When taking a married name no longer goes without saying: the birth of reflexivity. France, twentieth-twenty-first centuries. 185–198.
