このエントリはシリーズの226のパート146です 名前とその聖書的な意味
Bibliography:
Adamo, D. (2019). Translating the Hebrew Name ×™×â€Ã—•׆into the Yoruba language of Nigeria in the Yoruba Bible. In Die Skriflig / In Luce Verbi.
Bainbridge, C., & Yates, C. (2010). On Not Being a Fan: Masculine Identity, DVD Culture and the Accidental Collector. 2.
Carter, P. (2019). Close Encounters between Bible and Film: An Interdisciplinary Engagement eds. by Laura Copier and Caroline Vander Stichele (review). The Catholic Biblical Quarterly, 80, 180–181.
Crowley, C. (2019). Caroline Blyth, Alison Jack (eds.), The Bible in Crime Fiction and Drama: Murderous Texts, Scriptural Traces. Archives Des Sciences Sociales Des Religions, 269–272.
Fei, Q., Bell, R. L., Kennebrew, D., & Minton, S. (2023). The Career Benefit of Masculine and Feminine Names with English, French, Germanic, Greek, Hebrew, Latin, or Welsh Origins. Social Science Research Network.
Finkel, C. (1986). Das osmanische Registerbuch der Beschwerden (á¹¢ikÄÂyet Defteri) vom Jahre 1675. Ãâ€sterreichische Nationalbibliothek Cod.mixt. 683. Band I: Einleitung, Faksimile des textes, Geographische Indices . Edited by Hans Georg Majer. pp. 68, 464 pl. Wien, Verlag der Ãâ€sterreichischen Akademie der Wissenschafte. Journal of the Royal Asiatic Society of Great Britain & Ireland, 118, 107–108.
Fowler, J. (2022). The Atheist’s Bible: Diderot and the Éléments de physiologie by Caroline Warman (review). French Studies: A Quarterly Review, 76, 473–474.
Grafius, B. R. (2019). The Bible in Crime Fiction and Drama: Murderous Texts ed. by Caroline Blyth, Alison Jack (review). The Catholic Biblical Quarterly, 82, 150–152.
Halford, S. C., Imbeau, M. B., & Eilers, L. H. (2022). The Journey of a Word: An Action Research Intervention of Morphemic Analysis and Etymology for a Middle School Gifted and Talented Class. Gifted Child Today, 45, 38–49.
Jain, D., & Turner, C. (2012). Purple Is to Lavender: Womanism, Resistance, and the Politics of Naming. The Negro Educational Review, 67.
Lukita, A., & Charis, J. (2023). 5 Elemen Dalam Pemahaman Bahasa Plato. JKOMDIS¯: Jurnal Ilmu Komunikasi Dan Media Sosial.
MOHAMMED, A. J., & KADHIM, H. I. (2022). THE IMPACT OF THE JEWISH FAITH IN MODERN HEBREW POETRY "SHABBAT FOR EXAMPLE. Full Text Book of Language and Literature Congress 4.
Pierse, S. (2021). Caroline Warman, The Atheist’s Bible. Diderot and the Éléments de physiologie (Cambridge: Open Book Publishers, 2020,) x + 428 pp., ill. Irish Journal of French Studies.
Berglund, C., O’Reilly, B. B., Eidevall, G., Eriksson, L., Evertsson, M., Fornberg, T., Green, S., Hagner, D., Hägerland, T., Larsson, M., Nylund, J. H., Olofsson, S., Retsö, J., Roitto, R., Scheuer, B., Shantz, C., Tiemeyer, L., ÃÅberlacker, W., Wassén, C., & Willgren, D. (2023). Book Reviews. Svensk Exegetisk Ã…rsbok.
Croom, C. (2014). Biblical character analysis in painting.
Disler, C. (2011). Before Babel: in memoriam Daniel Simeoni and Brian Peckham. Babel, 57, 1–14.
Ewert, J. (2021). Not Just a Cash Crop: Etymology and Naming in As I Lay Dying. Mississippi Quarterly, 73, 225–240.
Flinn, J. (2013). Pollapese Catholicism as Strategy. Oceania, 83, 16–30.
Grandjean, D., Rendu, A., MacNamee, T., & Scherer, K. (2008). The wrath of the gods: appraising the meaning of disaster. Social Science Information, 47, 187–204.
LedgerLomas, M. (2011). Caroline and Paul: Biblical Commentaries as Evidence of Reading in Victorian Britain. 32–47.
Lin, G. (2024). Multiculturality as a Subject of the Image in the Collection of Short Stories The Stars of Manchuria by A. P. Hejdok. Litera.
Marbun, R. (2022). Uncovering the Meaning of Hupomone for Paul: A Biblical Analysis and Its Implications for the Christian Life. Dunamis: Jurnal Teologi Dan Pendidikan Kristiani.
Olecka, A. (2024). Biblical name in Belarusian and Polish idioms. Studia Białorutenistyczne.
Oulton, C. (2011). ‘now to the home of which you are the sunbeam’: telling stories in The Wing of Azrael.
Wallis, C., Aissaoui, A., & Nikki, N. (2024). Falling Out with the In-Laws. Understanding the Babatha Archive with Pierre Bourdieu’s Field Theory and Theory of Practice. Journal of Ancient History.
Yemini, B.-Z. (2021). Changes of Meaning in Biblical and Modern Given Names of the YIQTOL Noun Pattern. Review of Rabbinic Judaism, 24, 117–134.
Borup, R. (2004). Bankers in Buckskins: Caroline Kirkland’s Critique of Frontier Masculinity. The American Transcendental Quarterly, 18, 229.
Cance, C., & Dubois, D. (2010). A subject centered approach to environmental noise effects: revisiting old concepts and proposing new methods. Journal of the Acoustical Society of America, 127, 1801–1801.
Carey, H. M. (2024). Blubber for Bibles: translating colonialism in Inuit missions, c. 1750–1850. Polar Record.
Clines, D. (2021). Alleged Basic Meanings of the Hebrew Verb qdš Be Holy: An Exercise in Comparative Hebrew Lexicography. Vetus Testamentum, 1–21.
Dalley, T. (1987). Images of Art Therapy¯: New Developments in Theory and Practice.
Deleuze, Engels, F., Fanon, F., Foucault, M., Freud, S., Gandhi, M., Girard, R., Linda, Gordon, Gramsci, A., Guattari, F., Hegel, G. W. F., Hitler, A., Hobbes, T., Lawrence, B. B., Elliott, Leyton, MacKinnon, C., Martin, D., ¦ Fascism, I. T. (2020). Violence and the Sacred. On Violence.
Falluomini, C. (2020). Traces of Wulfila’s Bible Translation in Visigothic Gaul. 80, 5–24.
Fei, Q., Bell, R. L., Kennebrew, D., & Minton, S. (2023). The Career Benefit of Masculine and Feminine Names with English, French, Germanic, Greek, Hebrew, Latin, or Welsh Origins. Social Science Research Network.
Fitzgerald, A. M., Funk, M., & Sarıtoprak, Z. (2017). Praise the Name of the Lord: Meditations on the Names of God in the Qur’an and the Bible.
Hau, C. (2011). Origins and Changing Meanings of Ilustrado.
Hvenekilde, A., Marak, C. R., & Burling, R. (2000). Personal Names in a Mande (Garo) Village. Names, 48, 104–183.
Jewers, C. A. (2007). Mission Historical, Or T(#)here Were a Hell of a Lot of Knights: Ethnicity and Alterity in Jerry Bruckheimer’s King Arthur. 91–106.
Lukita, A., & Charis, J. (2023). 5 Elemen Dalam Pemahaman Bahasa Plato. JKOMDIS¯: Jurnal Ilmu Komunikasi Dan Media Sosial.
Lynn, W. T. (1888). Noah, a bible name for a woman.
McMillan, J., Tessler, M., Simon, S., Fair, C. C., Ziemke, C. F., Ramakrishna, K., Atran, S., Singer, P., & Amr, H. (2006). In the Same Light as Slavery: Building a Global Antiterrorist Consensus.
Pasang, A., Wirawan, S., Sinaga, L. I., & Simamora, R. R. (2023). THE PROGRESSIVE METHOD – GENETICS. QUAERENS Journal of Theology and Christianity Studies.
Ryu, T.-I., & Jo, S. (2023). Big Data Analysis on News and Civil Complaint Trends Related to Hazardous Chemical Handling Facilities. Crisis and Emergency Management: Theory and Praxis.
Schearing, L. S. (2020). The Bible, Women, and Video Games.
Vasseur-Bovar, C., & Tomlinson, H. (2017). When taking a married name no longer goes without saying: the birth of reflexivity. France, twentieth-twenty-first centuries. 185–198.