モーガン（Morgan）は聖書的な名前か、そうではないか？

アッタド, S.(2023年)。初期教父によるトーラーの重層的受容。Religions誌。The layered Reception of the Torah by Early Church Fathers.Religions.

Bellver, J. (2023). From Ashʿarism to waḥda muṭlaqa in Andalusī Sufism: A Survey of Historical Sources on the Shūdhiyya. STUDIA ISLAMIKA.

Berns, S. H. (2012). In the presence of saints a visitor-focused account of treasures of heaven. Material Religion, 8, 246–249.

Bockmuehl, M. (2023). Jesus ‘the Just.’ Journal for the Study of the New Testament, 46, 19–36.

Bounds, C. T. (2012). The Scope of the Atonement in the Early Church Fathers. (初期教父における贖罪の範囲)

Butts, A. (2022). Jews and Syriac Christians¯: Intersections across the First Millennium . Texts and Studies in Ancient Judaism.

チスチャコワ, O. (2021). 東方教父における人間存在について—本質における二分法と神化における全体性. Religions.

Chistyakova, O., & Chistyakov, D. (2023). 認識論的文脈における哲学的思考の特定の様式としてのギリシャ・ビザンチン教父の神学。『Religions』。

Classen, A. (2021). Philippe Cordez, Treasure, Memory, Nature: Church Objects in the Middle Ages, trans. Chloe Morgan, ed. Julia Oswald. Turnhout: Brepols, 2020, 276 pp., numerous ill., b/w and color. Mediaevistik.

Downey, A. K. (2015). The Building of a Wall of Separation between New Testament Theology and Its Jewish Roots/Context: A Consideration of Early Church History and a Call for Re-Examination for 21st Century Everyday Theological Reality.（新約聖書神学とそのユダヤ的ルーツ／文脈の間に築かれた分離の壁：初期教会史の考察と21世紀の日常的な神学的現実のための再検討への呼びかけ）

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.

Good, D. (2004). Truly Our Sister: A Theology of Mary in the Communion of the Saints/Blessed One: Protestant Perspectives on Mary/Mary: A Catholic-Evangelical Debate/Daughters of the Desert: Stories of Remarkable Women from Christian, Jewish, and Muslim Traditions. Anglican Theological Review, 86, 692.

Gregor, K., & Blais, B. (2024). Re-Examining Richard Bauckham’s Argument from Name Popularity in Light of Apocryphal and Talmudic Evidence. Journal for the Study of the New Testament.

Grinchenko, B. (2019). TRANSFORMATION OF UKRAINIAN NAME-GIVING PROCESS: HISTORICAL ANALYSIS.

Heaton, R. D. (2023). The Shepherd of Hermas As Scriptura Non Grata.

Heslam, P. (2009). Can Christianity give a Positive Value to Wealth? An Engagement with the Early Church Fathers. (キリスト教は富に肯定的な価値を与えられるか？初期教父との対話)

Hyvernat, H. (n.d.). The J. P. Morgan Collection of Coptic Manuscripts. In Journal of Biblical Literature (Vol. 31, p. 54).

Kečan, A. (2019). (CYBER) PUNK’S NOT DEAD – RICHARD MORGAN’S ALTERED CARBON. Knowledge International Journal.

Keilo, J. (2019). The French Map of Beirut (1936). Lecture Notes in Geoinformation and Cartography.

Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.

Lomachinska, I., Khrypko, S., & Iatsenko, G. (2019). Transformation of Ukrainian Name-giving Process: Historical Analysis. Skhid.

Lundberg, M. D. (2021). Soldiers and Magistrates and Martyrs. 68–95.

Morgan, C. (1993). Claude Vatin: Monuments Votifs de Delphes . (Archaeologia Perusina, 10. Archaeologia, 100.) Pp. iv + 267; 115 figures, 11 plates. Rome: Giorgio Bretschneider, 1991. Paper. The Classical Review, 43, 458–458.

Nagy, L. (2024). The Tyrant and the Saint: Cruelty, Ambivalence, Humour in the Earliest Dracula Tales. Studia Litteraria.

Nobbs, A. (2024). A Problem like Maria: Further Reflections on Christian onomastic practices. Buried History.

Pop, I.-N. (2022). Names of rhetoricians in the field of religion. Proceedings of the International Conference on Onomastics Name and Naming.

Razzaq, Dr. T. (2023). A Biblical Study of Priesthood & Spiritual Saints Leadership Of Judaism & Christianity in Their Religious Perspective. AL-HIDAYAH.

Renevey, D. (2022). Devotion to the Name of Jesus in Medieval English Literature, c. 1100 – c. 1530.

Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Saputro, N., Pamungkas, P., Trinugroho, I., Mahulette, Y. C., Sergi, B., & Thye, G. L. (2024). Google Trends, bank popularity and depositors’ fears in Indonesia. Managerial Finance.

Slíz, M. (2017). Between East and West. The influence of the cults of saints on personal name-giving in medieval Hungary.

Stosic, M. D., Fultz, A. A., Brown, J. A., & Bernieri, F. J. (2021). What is your empathy scale not measuring? The convergent, discriminant, and predictive validity of five empathy scales. Journal of Social Psychology, 162, 7–25.

The Bible in the Renaissance: Essays on Biblical Commentary and Translation in the Fifteenth and Sixteenth Centuries . Edited by Griffiths Richard. Aldershot, U.K.: Ashgate, 2001. xvii + 204 pp. $84.95 cloth. (n.d.).

THE CHARACTER OF DAVID IN JUDAISM, CHRISTIANITY AND ISLAM: WARRIOR, POET, PROPHET AND KING. Edited by MarzenaZawanowska and MateuszWilk. Themes in Biblical Narrative, 29. Leiden/Boston: Koninklijke Brill NV, 2021. Pp. xxiii + 633; plates. $250.00. (n.d.).

West, S., Shill, I., Clermont, C. P., Pavlovič, N., Cairns, J., Seselja, B., Hancock, M. V., Roberts, S., Hendricks, S., & Emery, C. (2021). Same name, same game, but is it different? An investigation of female rugby union match events in Canadian Varsity players. International Journal of Sports Science & Coaching, 17, 1119–1127.

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.

Zavyalova, M. V. (2024). Lithuanian Petronyms in the Mythological Context. Voprosy Onomastiki.

Хрипко, С. А., Ломачинская, И. Н., & Яценко, Г. Ю. (2019). Transformation of Ukrainian Name-giving Process: Historical Analysis.

Adamo, D. (2019). Translating the Hebrew Name יהוה into the Yoruba language of Nigeria in the Yoruba Bible. In Die Skriflig / In Luce Verbi.

Arthurs, S., Kok-Yokomi, M. L., & Smith, H. A. (2015). Florida Flower Thrips (suggested common name) Frankliniella bispinosa Morgan (Insecta: Thysanoptera: Thripidae). EDIS.

Banbaji, A. (2021). Melitsah, Rhetoric, and Modern Hebrew Literature: A Study of Haskalah Literary Theory. Prooftexts, 38, 238–277.

Barton, G. A. (n.d.). On the Anticipatory Pronominal Suffix before the Genitive in Aramaic and Akkadian. In Journal of the American Oriental Society (Vol. 47, p. 260).

Bullins, C. (2020). Greek. Why Read the Bible in the Original Languages?

Carver, W. (1914). Book Review: Not Lawful to Utter, and Other Bible Readings. Review & Expositor, 11, 449–449.

Clines, D. (2021). Alleged Basic Meanings of the Hebrew Verb qdš Be Holy : An Exercise in Comparative Hebrew Lexicography. Vetus Testamentum, 1–21.

Coniglio, M., Gomez, T. G., & Figallo, M. (2018). SOME MODEL-THEORETIC RESULTS ON THE 3-VALUED PARACONSISTENT FIRST-ORDER LOGIC QCIORE. The Review of Symbolic Logic, 14, 187–224.

Crouch, C. L., & Stökl, J. (2013). In the Name of God: The Bible in the Colonial Discourse of Empire.

Donnelly-Lewis, B. (2022). The Origin of the Hebrew nithpaal: A Sociolinguistic Proposal. Journal for Semitics.

Eichner, E. (2008). Doping in Sport: Global and Ethical Issues. Journal of Sports Sciences, 26, 671–672.

England, J. L. (2022). Every Life Is on Fire: How Thermodynamics Explains the Origins of Living Things. Perspectives on Science and Christian Faith.

Guardino, P. F. (2014). In the Name of Civilization and with a Bible in Their Hands: Religion and the 1846–48 Mexican-American War. Mexican Studies, 30, 342–365.

Jancovic, J. (2023). Before Him Went Pestilence (Hab 3:5): Biblical Lexis and Semantic Field of Epidemics. Old Testament Essays.

Janzen, D. (2004). The Social Meanings of Sacrifice in the Hebrew Bible: A Study of Four Writings.

Justice 11 July 2013 – Ca C-65711, D. (2013). BEST NV. IIC – International Review of Intellectual Property and Competition Law, 44, 991.

Justice 2012年7月19日 – Ca C-37611, D. (2013). Pie Optiek. IIC – International Review of Intellectual Property and Competition Law, 44, 731.

Kalifon, Y. (2012). Etymology of Hebrew nouns¯: Re-examining the origins of the language of Israel. (ヘブライ語名詞の語源：イスラエルの言語の起源の再検討)

Kozlova, E. E. (2020). What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible. Open Theology, 6, 572–586.

Krishnan, S., & Krishnamurthy, E. (1976). Compact grammer for algorithmic Wiswesser notation using morgan name. Information Processing & Management, 12, 19–34.

Merwe, V. D., & Christo, H. J. (2016). 古代テキストとしての聖書の直訳¯：逐語訳の新しい呼び名に過ぎないのか？

MOHAMMED, A. J., & KADHIM, H. I. (2022). THE IMPACT OF THE JEWISH FAITH IN MODERN HEBREW POETRY “SHABBAT FOR EXAMPLE. Full Text Book of Language and Literature Congress 4.

Morgan, D. (1991). Ira M. Lapidus: A history of Islamic societies . xxxi, 1002 pp. Cambridge, etc.: Cambridge University Press, 1988. £35. Bulletin of the School of Oriental and African Studies, 54, 154–155.

Morgan, E. U., Meer, A., Vulchanova, M., Blasi, D. E., & Baggio, G. (2020). Meaning before grammar: A review of ERP experiments on the neurodevelopmental origins of semantic processing. Psychonomic Bulletin & Review, 27, 441–464.

Morgan, W. (2018). God Mocks: A History of Religious Satire from the Hebrew Prophets to Stephen Colbert by Terry Lindvall (review). Studies in American Humor, 4, 129–132.

Mullins, E. Y. (1914). Book Review: The Arithmetic of Friendship. Review & Expositor, 11, 449–450.

Nicol, G. G. (2020). Agenda for Change? The Hebrew Bible, Feminism, and Gender Justice. The Expository Times, 131, 519–520.

Palmer, R., Davis, R. J., & Peters, K. A. (2008). Strategies for increasing African Americans in STEM: A descriptive study of Morgan State University’s STEM programs.

Phillips, L., & Pearl, L. (2014). Bayesian inference as a viable cross-linguistic word segmentation strategy: It’s all about what’s useful. Annual Meeting of the Cognitive Science Society, 36.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Uk, ¦ Alegre, P. (2024). A Methodology for Explainable Large Language Models with Integrated Gradients and Linguistic Analysis in Text Classification. (テキスト分類における統合勾配と言語分析を用いた説明可能な大規模言語モデルのための手法)

Swanson, D., Bussert, B. D., & Tyers, F. (2024). Towards Named-Entity and Coreference Annotation of the Hebrew Bible. LT4HALA.

Thollander, M. (2016). 書評: Forged: Writing in the Name of God—Why the Bible’s Authors Are Not who We Think They Are. Anglican Theological Review, 98, 399–400.

Unseth, P. (2011). Sacred Name Bible Translations in English: A Fast-Growing Phenomenon. The Bible Translator, 62, 185–194.

Vergari, R. (2021). Toward a Contrastive Semantics of the Biblical Lexicon. The nouns of Rules and Regulations in Biblical Hebrew Historical-narrative Language and their Greek equivalents in the Septuagint.

Zelenkov, A. I., & Yahela, Y. A. (2022). ハラリのマクロヒストリー概念：人気の起源と学術的地位。ベラルーシ国立大学紀要。歴史学。