French 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Résumé
- Le nom Morgan ne se trouve pas dans la Bible, mais il a des origines galloises signifiant « né de la mer » ou « enfant de la mer », et revêt une importance spirituelle et culturelle en dehors de la tradition biblique.
- La signification de Morgan se connecte à des thèmes du christianisme tels que le baptême, le renouveau et la souveraineté de Dieu sur la nature, avec des parallèles invoqués à travers les histoires de Moïse, Jonas et d'autres récits bibliques liés à la mer.
- Plusieurs personnalités nommées Morgan ont eu un impact dans l'histoire chrétienne, comme Saint Morgan du Pays de Galles, le bienheureux Edward Morgan et le théologien G. Campbell Morgan, soulignant les associations chrétiennes du nom malgré son origine non biblique.
- Des noms comme Morgan peuvent inspirer les individus à se connecter à des thèmes spirituels, tels que la création, le voyage, le courage et la communauté, reflétant les valeurs chrétiennes dans l'identité personnelle et la pratique de la foi.
Bibliographie (cliquer pour afficher)
Attard, S. (2023). La réception stratifiée de la Torah par les Pères de l'Église. Religions.
Bellver, J. (2023). From AshÊ¿arism to waḥda muá¹Âlaqa in AndalusÄ« Sufism: A Survey of Historical Sources on the ShÅ«dhiyya. STUDIA ISLAMIKA.
Berns, S. H. (2012). In the presence of saints a visitor-focused account of treasures of heaven. Material Religion, 8, 246–249.
Bockmuehl, M. (2023). Jesus ‘the Just.’ Journal for the Study of the New Testament, 46, 19–36.
Bounds, C. T. (2012). La portée de l'expiation chez les Pères de l'Église.
Butts, A. (2022). Jews and Syriac Christians¯: Intersections across the First Millennium . Texts and Studies in Ancient Judaism.
Chistyakova, O. (2021). Les Pères de l'Église orientale sur la nature humaine : dichotomie dans l'essence et plénitude dans la déification. Religions.
Chistyakova, O., & Chistyakov, D. (2023). La théologie des Pères de l'Église gréco-byzantine comme mode spécifique de pensée philosophique dans un contexte épistémologique. Religions.
Classen, A. (2021). Philippe Cordez, Treasure, Memory, Nature: Church Objects in the Middle Ages, trans. Chloe Morgan, ed. Julia Oswald. Turnhout: Brepols, 2020, 276 pp., numerous ill., b/w and color. Mediaevistik.
Downey, A. K. (2015). L'édification d'un mur de séparation entre la théologie du Nouveau Testament et ses racines/contexte juifs : une réflexion sur l'histoire de l'Église primitive et un appel à un réexamen pour la réalité théologique quotidienne du XXIe siècle.
Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.
Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.
Good, D. (2004). Truly Our Sister: A Theology of Mary in the Communion of the Saints/Blessed One: Protestant Perspectives on Mary/Mary: A Catholic-Evangelical Debate/Daughters of the Desert: Stories of Remarkable Women from Christian, Jewish, and Muslim Traditions. Anglican Theological Review, 86, 692.
Gregor, K., & Blais, B. (2024). Re-Examining Richard Bauckham’s Argument from Name Popularity in Light of Apocryphal and Talmudic Evidence. Journal for the Study of the New Testament.
Grinchenko, B. (2019). TRANSFORMATION OF UKRAINIAN NAME-GIVING PROCESS: HISTORICAL ANALYSIS.
Heaton, R. D. (2023). The Shepherd of Hermas As Scriptura Non Grata.
Heslam, P. (2009). Le christianisme peut-il donner une valeur positive à la richesse ? Un engagement avec les Pères de l'Église primitive.
Hyvernat, H. (n.d.). The J. P. Morgan Collection of Coptic Manuscripts. In Journal of Biblical Literature (Vol. 31, p. 54).
KeÄÂan, A. (2019). (CYBER) PUNK’S NOT DEAD – RICHARD MORGAN’S ALTERED CARBON. Knowledge International Journal.
Keilo, J. (2019). The French Map of Beirut (1936). Lecture Notes in Geoinformation and Cartography.
Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.
Lomachinska, I., Khrypko, S., & Iatsenko, G. (2019). Transformation of Ukrainian Name-giving Process: Historical Analysis. Skhid.
Lundberg, M. D. (2021). Soldiers and Magistrates and Martyrs. 68–95.
Morgan, C. (1993). Claude Vatin: Monuments Votifs de Delphes . (Archaeologia Perusina, 10. Archaeologia, 100.) Pp. iv + 267; 115 figures, 11 plates. Rome: Giorgio Bretschneider, 1991. Paper. The Classical Review, 43, 458–458.
Nagy, L. (2024). The Tyrant and the Saint: Cruelty, Ambivalence, Humour in the Earliest Dracula Tales. Studia Litteraria.
Nobbs, A. (2024). A Problem like Maria: Further Reflections on Christian onomastic practices. Buried History.
Pop, I.-N. (2022). Names of rhetoricians in the field of religion. Proceedings of the International Conference on Onomastics Name and Naming.
Razzaq, Dr. T. (2023). A Biblical Study of Priesthood & Spiritual Saints Leadership Of Judaism & Christianity in Their Religious Perspective. AL-HIDAYAH.
Renevey, D. (2022). Devotion to the Name of Jesus in Medieval English Literature, c. 1100 – c. 1530.
Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.
Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.
Saputro, N., Pamungkas, P., Trinugroho, I., Mahulette, Y. C., Sergi, B., & Thye, G. L. (2024). Google Trends, bank popularity and depositors’ fears in Indonesia. Managerial Finance.
SlÃÂz, M. (2017). Between East and West. The influence of the cults of saints on personal name-giving in medieval Hungary.
Stosic, M. D., Fultz, A. A., Brown, J. A., & Bernieri, F. J. (2021). What is your empathy scale not measuring? The convergent, discriminant, and predictive validity of five empathy scales. Journal of Social Psychology, 162, 7–25.
The Bible in the Renaissance: Essays on Biblical Commentary and Translation in the Fifteenth and Sixteenth Centuries . Edited by Griffiths Richard. Aldershot, U.K.: Ashgate, 2001. xvii + 204 pp. $84.95 cloth. (n.d.).
THE CHARACTER OF DAVID IN JUDAISM, CHRISTIANITY AND ISLAM: WARRIOR, POET, PROPHET AND KING. Edited by MarzenaZawanowska and MateuszWilk. Themes in Biblical Narrative, 29. Leiden/Boston: Koninklijke Brill NV, 2021. Pp. xxiii + 633; plates. $250.00. (n.d.).
West, S., Shill, I., Clermont, C. P., PavloviÄÂ, N., Cairns, J., Seselja, B., Hancock, M. V., Roberts, S., Hendricks, S., & Emery, C. (2021). Same name, same game, but is it different? An investigation of female rugby union match events in Canadian Varsity players. International Journal of Sports Science & Coaching, 17, 1119–1127.
Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.
Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.
Zavyalova, M. V. (2024). Lithuanian Petronyms in the Mythological Context. Voprosy Onomastiki.
åрøÿúþ, á. ÃÂ., ÛþüðчøýÑÂúðÑÂ, ÃËœ. ÃÂ., & ïцõýúþ, Ó. î. (2019). Transformation of Ukrainian Name-giving Process: Historical Analysis.
Adamo, D. (2019). Traduction du nom hébreu י׆ו׆en langue yoruba du Nigeria dans la Bible yoruba. In Die Skriflig / In Luce Verbi.
Arthurs, S., Kok-Yokomi, M. L., & Smith, H. A. (2015). Florida Flower Thrips (suggested common name) Frankliniella bispinosa Morgan (Insecta: Thysanoptera: Thripidae). EDIS.
Banbaji, A. (2021). Melitsah, Rhetoric, and Modern Hebrew Literature: A Study of Haskalah Literary Theory. Prooftexts, 38, 238–277.
Barton, G. A. (n.d.). On the Anticipatory Pronominal Suffix before the Genitive in Aramaic and Akkadian. In Journal of the American Oriental Society (Vol. 47, p. 260).
Bullins, C. (2020). Greek. Why Read the Bible in the Original Languages?
Carver, W. (1914). Book Review: Not Lawful to Utter, and Other Bible Readings. Review & Expositor, 11, 449–449.
Clines, D. (2021). Alleged Basic Meanings of the Hebrew Verb qdš Be Holy : An Exercise in Comparative Hebrew Lexicography. Vetus Testamentum, 1–21.
Coniglio, M., Gomez, T. G., & Figallo, M. (2018). SOME MODEL-THEORETIC RESULTS ON THE 3-VALUED PARACONSISTENT FIRST-ORDER LOGIC QCIORE. The Review of Symbolic Logic, 14, 187–224.
Crouch, C. L., & Stökl, J. (2013). In the Name of God: The Bible in the Colonial Discourse of Empire.
Donnelly-Lewis, B. (2022). The Origin of the Hebrew nithpaal: A Sociolinguistic Proposal. Journal for Semitics.
Eichner, E. (2008). Doping in Sport: Global and Ethical Issues. Journal of Sports Sciences, 26, 671–672.
England, J. L. (2022). Every Life Is on Fire: How Thermodynamics Explains the Origins of Living Things. Perspectives on Science and Christian Faith.
Guardino, P. F. (2014). In the Name of Civilization and with a Bible in Their Hands: Religion and the 1846–48 Mexican-American War. Mexican Studies, 30, 342–365.
Jancovic, J. (2023). Before Him Went Pestilence (Hab 3:5): Biblical Lexis and Semantic Field of Epidemics. Old Testament Essays.
Janzen, D. (2004). The Social Meanings of Sacrifice in the Hebrew Bible: A Study of Four Writings.
Justice 11 juillet 2013 – Ca C-65711, D. (2013). BEST NV. IIC – Revue internationale de droit de la propriété intellectuelle et de la concurrence, 44, 991.
Justice 19 juillet 2012 – Ca C-37611, D. (2013). Pie Optiek. IIC – International Review of Intellectual Property and Competition Law, 44, 731.
Kalifon, Y. (2012). Étymologie des noms hébreux : réexamen des origines de la langue d'Israël.
Kozlova, E. E. (2020). What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible. Open Theology, 6, 572–586.
Krishnan, S., & Krishnamurthy, E. (1976). Compact grammer for algorithmic Wiswesser notation using morgan name. Information Processing & Management, 12, 19–34.
Merwe, V. D., & Christo, H. J. (2016). Une traduction directe de la Bible en tant que texte ancien : seulement un nouveau nom pour une traduction mot à mot guindée ?
MOHAMMED, A. J., & KADHIM, H. I. (2022). THE IMPACT OF THE JEWISH FAITH IN MODERN HEBREW POETRY “SHABBAT FOR EXAMPLE. Full Text Book of Language and Literature Congress 4.
Morgan, D. (1991). Ira M. Lapidus: A history of Islamic societies . xxxi, 1002 pp. Cambridge, etc.: Cambridge University Press, 1988. £35. Bulletin of the School of Oriental and African Studies, 54, 154–155.
Morgan, E. U., Meer, A., Vulchanova, M., Blasi, D. E., & Baggio, G. (2020). Meaning before grammar: A review of ERP experiments on the neurodevelopmental origins of semantic processing. Psychonomic Bulletin & Review, 27, 441–464.
Morgan, W. (2018). God Mocks: A History of Religious Satire from the Hebrew Prophets to Stephen Colbert by Terry Lindvall (review). Studies in American Humor, 4, 129–132.
Mullins, E. Y. (1914). Book Review: The Arithmetic of Friendship. Review & Expositor, 11, 449–450.
Nicol, G. G. (2020). Agenda for Change? The Hebrew Bible, Feminism, and Gender Justice. The Expository Times, 131, 519–520.
Palmer, R., Davis, R. J., & Peters, K. A. (2008). Strategies for increasing African Americans in STEM: A descriptive study of Morgan State University’s STEM programs.
Phillips, L., & Pearl, L. (2014). Bayesian inference as a viable cross-linguistic word segmentation strategy: It’s all about what’s useful. Annual Meeting of the Cognitive Science Society, 36.
Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brésil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Royaume-Uni, ¦ Alegre, P. (2024). Une méthodologie pour des modèles de langage étendus explicables avec des gradients intégrés et une analyse linguistique dans la classification de texte.
Swanson, D., Bussert, B. D., & Tyers, F. (2024). Vers une annotation des entités nommées et de la coréférence de la Bible hébraïque. LT4HALA.
Thollander, M. (2016). Compte rendu de livre : Forged: Writing in the Name of God—Why the Bible’s Authors Are Not who We Think They Are. Anglican Theological Review, 98, 399–400.
Unseth, P. (2011). Sacred Name Bible Translations in English: A Fast-Growing Phenomenon. The Bible Translator, 62, 185–194.
Vergari, R. (2021). Toward a Contrastive Semantics of the Biblical Lexicon. The nouns of Rules and Regulations in Biblical Hebrew Historical-narrative Language and their Greek equivalents in the Septuagint.
Zelenkov, A. I., & Yahela, Y. A. (2022). Le concept de macrohistoire de Harari : origines de la popularité et statut académique. Journal of the Belarusian State University. History.
