プロテスタントか聖公会か？その違いを知る

Aird, D. B. (1963). Protestant Worship Music: Its History and Practice. Journal of Research in Music Education, 11, 85–85.

Arlow, R. (2013). The Falls Church v The Protestant Episcopal Church in the USA. Ecclesiastical Law Journal, 15, 380–381.

Avis, P. (2018). Canon Law and Episcopal Authority: The Canons of Antioch and Serdica Christopher W B Stephens Oxford University Press, Oxford, 2015, Oxford Theology and Religion Monographs, xi + 288 pp (hardback £75) ISBN: 978-0-19-873222-8. Ecclesiastical Law Journal, 20, 103–106.

Bonner, J. (2003). An Account of My Stewardship: Mercer Green Johnston, the Episcopal Church and the Social Gospel in Newark, New Jersey, 1912-1916.\*. Anglican and Episcopal History, 72, 298.

Botvar, P. K. (2019a). 第4章 風が答えを知っているとき：プロテスタント教会の礼拝におけるボブ・ディランの楽曲の使用. A God of Time and Space.

Botvar, P. K. (2019b). When the Wind is the Answer. The Use of Bob Dylan Songs in Worship Services in Protestant Churches.

Bulakh, T. (2024). Glory as the Ethos of Contemporary Protestant Worship. NATIONAL ACADEMY OF MANAGERIAL STAFF OF CULTURE AND ARTS HERALD.

Cafferata, G. (2017). Respect, Challenges, and Stress among Protestant Pastors Closing a Church: Structural and Identity Theory Perspectives. Pastoral Psychology, 66, 311–333.

Cheng, X. (2011). An Interpretation of the Relationship Between American Protestant Episcopal Church,Francis Pott and St.John’s University: With a Study of Francis Pott’s School Running Activities. Journal of Suzhou College of Education.

Craven, F. E. V. (2004). Determinants of attitudes held by Irish catholic and protestant women towards gender roles, maternal employment and social perceptions of women in Irish society. International Review of Sociology, 14, 293–308.

Daley, B. (2009). The Church Fathers. 29–46.

DeSilva, J., & Orewiler, A. R. (2017). Depictions of Catholic and Protestant Bodies in Elizabeth (dir. Kapur, 1998). Journal of Religion & Film.

Dubesset, M. (2002). Representations of the Feminine in Two Women’s Journals, One Catholic, the Other Protestant, La Femme dans la Vie Sociale and Jeunes Femmes in the 1950s and 1960s. Mouvement Social, 9–34.

Dutton, D. (2024). How the Fourth Statistical Account of East Lothian Recorded Developments in the Church in the County Between 1945 and 2000. Scottish Church History.

Elkins, S. K. (2010). Sex, Gender, and Episcopal Authority in an Age of Reform, 1000-1122. Church History: Studies in Christianity and Culture, 81, 424–426.

Ellingwood, L., Fellerer, K. G., Etherington, C. L., Lovelace, A. C., Rice, W. C., & Heaton, C. H. (1962). Church Music@@@The History of Catholic Church Music@@@Protestant Worship Music, Its History and Practice@@@Music and Worship in the Church@@@A Guide-Book to Worship Services of Sacred Music. Notes, 19, 624.

Fahey, M. (2008). Shifts in Roman Catholic, Orthodox, Anglican and Protestant Ecclesiology from 1965 to 2006. Ecclesiology, 4, 134–147.

Fichter, S. J. (2009). Shepherding in greener pastures: Causes and consequences of the dual transition of celibate Catholic priests into married Protestant ministry.

Fletcher, R. (2013). Christ and Class: The Protestant Episcopal Church in the South, 1760-1865.

Galibina-Lebedeva, E. S. (2020). Protestant churches and sects as a political factor in Latin America. ÐÅировая Политика.

Gazal, A. A. (2022). ‘According to Right Law’: John Jewel’s Use of the Ius Antiqua in His Defense of the Elizabethan Church. Perichoresis, 20, 105–126.

Giacomin, O., Gundolf, K., Shinnar, R. S., Janssen, F., & Saroglou, V. (2024). Religiosity and Ethical Business Behavior: A Study on Differences between Catholic and Protestant Students. Management International.

Haerower, P. (1910). GRADED CURRICULA OF EPISCOPAL SUNDAY SCHOOLS: MATERIAL INCLUDED IN THE GRADED CURRICULUM OF THE SUNDAY SCHOOLS OF THE PROTESTANT EPISCOPAL CHURCH. Religious Education, 5, 154–158.

Heaton, N., Robinson, G., Davies, C., & McWilliams, M. (1997). \`The Differences between Women are more Marginal’… Catholic and Protestant Women in the Northern Ireland Labour Market. Work Employment & Society, 11, 237–261.

Henshaw, J. (n.d.). Theology for the people¯: in a series of discourses on the cateshism of the protestant episcopal church.

Herberg, W. (1957). Catholic-Protestant Conflicts in America. The Review of Politics, 19, 129–131.

Hinson, G. (1966). Book Review: III. Historical—Theological Studies: By What Authority? The Standards of Truth in the Early Church. Review & Expositor, 63, 486–487.

Inventing authority. The use of the church Fathers in Reformation debates over the eucharist . By Esther Chung-Kim. Pp. x+197. Waco, Tx: Baylor University Press, 2011. $49.95. 978 1 60258 213 2. (n.d.).

Johannesson, K. M. (2023). The bishop as mystagogue, prioress, and leader of the choir: exploring the nature of episcopal authority in the Church of Sweden. International Journal for the Study of the Christian Church, 23, 138–151.

Kane, J. J. (1951). Protestant-Catholic Tensions. American Sociological Review, 16, 663.

Kasprzak, A. A. (2022). Episcopal Collegiality at the Vatican Council II. The Beginning of a Long Way of Renewing the Hierarchy in the Church 2.

Kostromin, K. (2022). CREATION OF THE CHURCH EPISCOPAL STRUCTURE IN ANCIENT RUSSIA DURING THE ACTIVE POLITOGENESIS ERA AT THE LATE 10th – FIRST HALF OF THE 11th CENTURIES. Bulletin of Udmurt University. Series History and Philology.

Lang, M. (2014). The Joint Action Group of Churches: A Catholic-Protestant Local Ecumenical Experiment in Kumba-Cameroon, 1970-1996.

Lee, S., & Oh, S. (2021). Religion and Public Conflict in the Post-COVID Era: The Case of Protestant Churches in South Korea. Religions.

Leersum-Bekebrede, L. (2021). Worship with Children: Agentive Participation in Dutch Protestant Contexts. Yearbook for Ritual and Liturgical Studies.

Mead, L., & Martinez, J. (2023). A Southern White Clergyman, the Freed People, and the Nineteenth-Century Episcopal Church. Journal of Anglican Studies, 22, 290–309.

Morrissey, M. (2022). Was John Donne a Catholic?: Conversion, Conformity, and Early Modern English Confessional Identities. Review of English Studies.

Muehlbauer, M. (2023). An African Constantine in the Twelfth Century: The Architecture of the Early Zagwe Dynasty and Egyptian Episcopal Authority. Gesta, 62, 127–152.

Netting, F. E., O’Connor, M. K., & Fauri, D. (2012). Capacity Building Legacies: Boards of the Richmond Male Orphan Asylum for Destitute Boys & the Protestant Episcopal Church Home for Infirm Ladies 1870-1900. The Journal of Sociology & Social Welfare.

Oliver, W. H. (2021). Authority of the Father: Eternal functional subordination – Quo Vadis? Acta Theologica.

Pakpahan, B., Aritonang, P. H., & Hendratmo, A. (2024). Congregation members’ response to worship and fellowship in the digital space during the COVID-19 pandemic. HTS Teologiese Studies/Theological Studies.

Penick, E. A. (1923). The Social Service Program of the Protestant Episcopal Church.

Pérez, M. (2018). Proprietary churches, episcopal authority and social relationships in the diocese of León (eleventh–twelfth centuries). Journal of Medieval Iberian Studies, 10, 195–212.

Plante, T. (2015). Six principles to consider when working with Roman Catholic clients. Spirituality in Clinical Practice, 2, 233.

Rashid, F., & Barron, I. (2019). Why the Focus of Clerical Child Sexual Abuse has Largely Remained on the Catholic Church amongst Other Non-Catholic Christian Denominations and Religions. Journal of Child Sexual Abuse, 28, 564–585.

Roso, J. (2023). Streamable Services: Affinities for Streaming in Pre-Pandemic Congregational Worship. Religions.

Rubenstein, R. (2014). A Rose By Any Other Name: Attempts at Classifying North American Protestant Worship By Lester Ruth Excerpted from Todd E. Johnson, ed., The Conviction of Things Not Seen: Currents in Protestant Christianity in the Twenty-First Century (Grand Rapids: Brazos.

Selles, K. D. (2012). Protestant Worship with Chinese Characteristics: Reflections on a Chinese Worship Service. Exchange, 41, 1–18.

Skyba, I. (2021). The state and Protestant Churches in Hungary in 1948 – 1989. Scientific Herald of Uzhhorod University. Series: History.

Steinhoff, A. (2020). The Ties That Bind: Church-State Relations and Protestant Ecclesiastical Reform in Alsace-Lorraine, 1890–1914\*. The Journal of Modern History, 92, 521–560.

Sychev, A. (2023). Confessional models of church authority (philosophical and canonical analysis). Socium i Vlast.

Taylor, L., Merrilees, C. E., GoekeMorey, M. C., Shirlow, P., & Cummings, E. M. (2024). Who is building peace? A latent class analysis of youth peacebuilders in a conflictaffected setting. Political Psychology.

Utkin, I. N. (2024). The Patriarchal Authority Always Remains Present in the Church in its Entirety: Patriarch Tikhon, Metropolitan Sergius (Stragorodsky) and the Ideas of Church Democracy. Orthodoxia.

Winfrey, D. (2010). Protestant Episcopal Church Archives. American Archivist.

Wolf, S., Steinmüller, B., Mörike, F., Luthe, S., & Hurtienne, J. (2023). The God-I-Box: Iteratively Provotyping Technology-Mediated Worship Services. In Conference on Designing Interactive Systems.

Worthen, J. (2023). ‘The authority of the whole body’: episcopal authority in Anglican ecumenical endeavour. International Journal for the Study of the Christian Church, 23, 90–105.

Wright, J. (1999). Visible Unity and the Ministry of Oversight: The Second Theological Conference Held under the Meissen Agreement between the Church of England and the Evangelical Church in Germany. Anglican Theological Review, 81, 166.

Young, R. (2020). Back to the Future: The Fathers Refounded and the Recovery of Early Christianity. Church History: Studies in Christianity and Culture, 89, 399–403.

A Study of the Emergence and Early Development of Selected Protestant Chinese Churches in the Philippines. By Jean Uy Uayan. Carlisle, UK: Langham, 2017. xxx + 556 pp. $39.99 paper. (n.d.).

Anders, H. (1902). The Prevalence of the Individual Communion Cup. JAMA, 1586–1586.

Bornhausen, D. K. (1923). The Present Status of the Protestant Churches in Germany. The Journal of Religion, 3, 501–524.

Brittain, C., & McKinnon, A. (2020). Reshaping Offline Community in the Image of Online Experience: The Impact of Digital Media on Church Conflict in the Episcopal Diocese of Pittsburgh. Ecclesial Practices.

Burge, R., & Djupe, P. A. (2015). Emergent Church Practices in America: Inclusion and Deliberation in American Congregations. Review of Religious Research, 57, 1–23.

Burnam, P. D. (2012). Wrestling Long into the Night: Sources on the Mainline Protestant Denominations’ Debate about Homosexuality. Theological Librarianship, 6, 47–59.

Burnett, R. G. (2017). The Evolution of Women Pastors in Mainline Protestant Denominations.

Cafferata, G. (2017). Respect, Challenges, and Stress among Protestant Pastors Closing a Church: Structural and Identity Theory Perspectives. Pastoral Psychology, 66, 311–333.

Cafferata, G. (2020). Gender, Judicatory Respect and Pastors’ Well-Being in Closing Churches. Review of Religious Research, 62, 369–387.

Carter, D. (2004). Recent Anglican—Protestant Dialogue within the Meissen Agreement. International Journal for the Study of the Christian Church, 4, 80–90.

Chambers, H. (2010). Much Ado About Nothing Much: Protestant Episcopal Church in the Diocese of Virginia v. Truro Church. University of Richmond Law Review, 45, 141–167.

Church, C., Nichols, W., & Upjohn, R. (2021). Christ Episcopal Church.

Church, E. (2019). The hymnal¯: as adopted by the General Convention of the Protestant Episcopal Church in the United States of America in the year of our Lord eighteen hundred and ninety-two.

Cross, G. (1917). Luther’s doctrine of the Sacraments. Review & Expositor, 14, 426–436.

Dalcho, F. (2013). An historical account of the Protestant Episcopal Church in South-Carolina.

Doyah, C. (2024). Achieving Unity amidst Diversity in Christian Doctrines Beliefs and Practices: An In-Depth Analysis. NIU Journal of Humanities.

Dutton, D. (2024). How the Fourth Statistical Account of East Lothian Recorded Developments in the Church in the County Between 1945 and 2000. Scottish Church History.

Ellison, C., & McFarland, M. J. (2011). Religion and Gambling Among U.S. Adults: Exploring the Role of Traditions, Beliefs, Practices, and Networks\*. Journal for the Scientific Study of Religion, 50, 82–102.

Fischer, B. (2020). Rawls Goes to Church. TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology.

GangloffParmentier, E. (2023). The Responsibility of the Communion of Protestant Churches in Europe for Society Today. The Ecumenical Review.

Gatiss, L. (2020). The Anglican Doctrine of the Visible Church. 91, 25–49.

Ha, P. (2020). Presbyterianism in Elizabethan and Early Stuart England. The Oxford History of Protestant Dissenting Traditions, Volume I.

Hargitt, A. (2015). Alternative Episcopal Oversight and the Church of England: Historical Perspectives on Authority, Identity and the Anglican Realignment.

Harmes, M. (2009). Protestant Bishops in Restoration England. Parergon, 26, 175–196.

Harris, E. (2019). A Gothic Reformation: Tractarianism in the Scottish Episcopal Church. Scottish Church History.

Haskell, D. M., Flatt, K. N., & Burgoyne, S. (2016). Theology Matters: Comparing the Traits of Growing and Declining Mainline Protestant Church Attendees and Clergy. Review of Religious Research, 58, 515–541.

Hubbell, J. A. (1977). Barriers to dialogue between Southern Baptists and the Protestant Episcopal Church of the United States: A study of language differences.

Hwang, J.-B. (2016). The Biblicism of the Korean Protestant churches: Its origin and early development. Hts Teologiese Studies-Theological Studies, 72, 1–9.

Hwang, J.-B. (2021). The Shamanistic and Confucian Legacies in the Korean Protestant Church: With Special Reference to its Apolitical Nature. Acta Koreana, 6, 111–128.

Iwamony, R. (2022). Transforming Lord’s Supper: Indonesian Protestant Responses to the Covid-19 Pandemic. Mission Studies.

Joshua, O. A., & John, O. N. (2024). Secessionist Movement in Church History: A Critical Analysis of the Protestant Churches’ Separation from the Anglican Communion in Nigeria. International Journal of Research and Innovation in Social Science.

Kónya, A. (2024). The Coexistence of Protestant Confessions — Alliances, Unions as an Existential Strategy. Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica.

Kunderenko, I. (2021). PROTESTANT ENVIRONMENT OF UKRAINE: IN SEARCH OF RELIGIOUS TYPOLOGIES (ON THE EXAMPLE OF THE ALLUKRAINIAN UNION OF CHURCHES OF EVANGELICAL CHRISTIAN BAPTISTS). 92–105.

Landová, T. (2022). Liturgika Josefa Smolíka: Kapitola z dějin české evangelické liturgiky. TEOLOGICKÁ REFLEXE.

Lee, S., Park, S., Yon, K., Choi, B., Kim, P., & Kim, C. (2021). Etiology Beliefs, Religious Coping, Perceived Church Climates, and Beliefs About Psychological Servicesψ. The Counseling Psychologist, 49, 818–846.

Li, F. (2024). Inescapable absurdity: Rethinking Luther and Calvin’s view of presence of the body of Christ in the Lord’s Supper. International Journal of Sino-Western Studies.

Loescher, F. S. (1947). The Church and Interracial Reform: A Study of Negro Membership in Six White Protestant Denominations. The Journal of Religion, 27, 263–272.

Luker, D. (1987). Prophetic Sons and Daughters. Female preaching and popular religion in industrial England. By Deborah M. Valenze. Pp. xvi + 308. Princeton, NJ: Princeton University Press, 1986. £27.70. 0 691 05455 X. The Journal of Ecclesiastical History, 38, 505–506.

Lynne, T. A., & Gentry, S. (2013). A PERSPECTIVE ON THE HISTORY OF RELIGION IN DENVER’S BLACK COMMUNITY A CASE STUDY OF ZION BAPTIST CHURCH AND SHORTER AFRICAN METHODIST EPISCOPAL CHURCH.

Mattes, M. (2017). The End of Protestantism: Pursuing Unity in a Fragmented Church by Peter J. Leithart (review). Lutheran Quarterly, 31, 338–339.

McClellan, W. (1942). Book Review: Critical: The Catholic Movement in the American Episcopal Church. Theological Studies, 3, 439–447.

Mcduff, E., & Mueller, C. (1999). Social support and compensating differentials in the ministry¯: Gender differences in two protestant denominations. Review of Religious Research, 40, 307–330.

Mead, L., & Martinez, J. (2023). A Southern White Clergyman, the Freed People, and the Nineteenth-Century Episcopal Church. Journal of Anglican Studies, 22, 290–309.

Morrison, H. (2022). ‘It is well with the child’: Changing Views on Protestant Missionary Children’s Health, 1870s–1930s. Studies in Church History, 58, 306–329.

O’Connell, D., Harmon, M., & Meehan, A. (2023). Will There Be Teachers? An Analysis of the Congruence of Religious Beliefs of Initial Teacher Education Students and the Patron’s (Religious Education) Programme for Catholic Schools. Religions.

Oldfield, J. (1988). The Protestant Episcopal Church, Black Nationalists, and Expansion of the West African Missionary Field, 1851–1871. Church History: Studies in Christianity and Culture, 57, 31–45.

Oloo, O. M., & Florence, A. Muteheli. (2023). Globalization and Church Growth: A Reflection on African Evangelism and Church Growth. International Journal of Humanities Social Sciences and Education.

Piri, Y. (2022). Huldyrich Zwingli’nin Martin Luther ile Ayrıştığı Konular ve Teolojisi. TSBS Bildiriler Dergisi.

Raining, H. (2024). Oppression and Possession—Indigenous Wisdom and a Modern View of Episcopal Exorcism. Anglican Theological Review.

Richardson, C. C. (1940). The sacrament of reunion¯: a study in ecumenical Christianity with particular reference to the proposed concordat between the Presbyterian and Protestant Episcopal churches.

Shaduri, G. (2017). Washington National Cathedral as the Main Spiritual Landmark of America. Journal in Humanities.

Shepherd, J. (2023). What’s in a Name? An Examination of Current Definitions of Resource Churches. Journal of Anglican Studies, 22, 81–97.

Stewart, C. (2013). The Quintessence of Sanctifying Grace: Amanda Smith’s Religious Experience, Freedom, and a Temperate Cosmopolitanism. Temperance and Cosmopolitanism, 1, 348–375.

Takayama, K., & Cannon, L. W. (1979). Formal Polity and Power Distribution in American Protestant Denominations. Sociological Quarterly, 20, 321–332.

The African Methodist Episcopal Church: A History. By Dennis C. Dickerson. Studies in Reformation Studies 1. Cambridge: Cambridge University Press, 2020. xii + 602 pp. $34.99 paper. (n.d.).

Towards a trinitarian understanding of marriage¯: how might the unity of persons in communion help rediscover the principles of Christian marriage¯? (2020).

Vinton, F., & Loewy, B. (2013). A Manual Commentary on the General Canon Law and the Constitution of the Protestant Episcopal Church in the United States.

Warner, M. (2023). Art and symbolism in episcopal ministry. International Journal for the Study of the Christian Church, 23, 106–120.

Weborg, C. (1988). Recent American Protestant Sacramental Theology. Studia Liturgica, 18, 188–206.

Wilberforce, S. (2013). A History of the Protestant Episcopal Church in America.

Winfrey, D. (2010). Protestant Episcopal Church Archives. American Archivist.

崔恩珍, & 鄭惠中. (2019). 중국(中åÅ‹) 기독교계(基督敎系) 여자대학(女子大學)의 설립(設立)ê³¼ ì „ê°Å(展éâ€â€¹). 122, 111–138.