The Bible uses rock and stone as a name for God, as the foundation of a building, and as a marker that carries a message. Moses calls God “the Rock” (Deuteronomy 32:4), and David calls him “my rock” (2 Samuel 22:2-3; Psalm 62:1-2).
Near the end of his teaching in Matthew 7, Jesus tells of a house built on the rock (Matthew 7:24-27), and Psalm 118:22, the stone the builders rejected, is quoted of Christ in Matthew 21:42, Acts 4:11 and 1 Peter 2:7. Stones also serve as records: twelve stones from the Jordan set up at Gilgal (Joshua 4:21-22) and the tablets of the law (Exodus 24:12). In Matthew 28:2 an angel rolls back the stone from Jesus’ tomb.
God called the Rock

Deuteronomy 32:4
“He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he.”
Reflection: Moses recited this song “in the hearing of the whole assembly of Israel” (Deuteronomy 31:30). Rock is a title for God throughout it: Israel “rejected the Rock their Savior” (32:15) and “deserted the Rock, who fathered you” (32:18), and verse 31 sets “their rock” against “our Rock.” Here, at its first use, the title comes with a list of what the Rock is like: perfect in his works, just, faithful and upright.

2 Samuel 22:2-3
“The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation. He is my stronghold, my refuge and my savior— from violent people you save me.”
Reflection: David sang this song “when the Lord delivered him from the hand of all his enemies and from the hand of Saul” (22:1). The same song appears as Psalm 18, under a heading that repeats those words. Rock comes twice in these two verses, alongside fortress, shield, stronghold and refuge, each of them a place or thing of protection, and the last line names what David needed protecting from: “violent people.”

Psalm 62:1-2
“Truly my soul finds rest in God; my salvation comes from him. Truly he is my rock and my salvation; he is my fortress, I will never be shaken.”
Reflection: Verses 5-6 repeat these lines almost word for word, this time as David’s instruction to himself: “Yes, my soul, find rest in God.” Between the two, verses 3-4 describe enemies trying to throw him down as if he were “this leaning wall, this tottering fence.” Both times, the line after “he is my fortress” is said of David himself: “I will never be shaken” (62:2) and “I will not be shaken” (62:6).

Isaiah 26:4
“Trust in the LORD forever, for the LORD, the LORD himself, is the Rock eternal.”
Reflection: The chapter opens, “In that day this song will be sung in the land of Judah,” so the verse belongs to a song for a day still to come. The line before it promises “perfect peace” to “those whose minds are steadfast, because they trust in you,” and verse 4 gives the ground for that trust: the Lord himself is “the Rock eternal.”

Psalm 40:2
“He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand.”
Reflection: The psalm begins, “I waited patiently for the Lord; he turned to me and heard my cry.” Here the rock is firm ground under the feet of someone pulled out of a “slimy pit” of mud. Verse 3 says what came next: “He put a new song in my mouth, a hymn of praise to our God.”
Water from the rock

Exodus 17:6
“I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.”
Reflection: Camped at Rephidim with no water, the Israelites quarreled with Moses. God told him to take the staff he had struck the Nile with and strike the rock at Horeb in front of the elders. Moses named the place Massah and Meribah “because the Israelites quarreled and because they tested the Lord saying, ‘Is the Lord among us or not?’” (17:7). In Numbers 20:7-11 water comes from a rock again; that time God told Moses to speak to the rock, and Moses struck it twice.

1 Corinthians 10:4
“…for they drank from the spiritual rock that accompanied them, and that rock was Christ.”
Reflection: Paul reminds the Corinthians that the Israelites in the wilderness all ate “the same spiritual food” and drank “the same spiritual drink,” and he says of the rock they drank from, “that rock was Christ.” The next verses turn it into a warning: “God was not pleased with most of them,” and “these things occurred as examples to keep us from setting our hearts on evil things as they did” (10:5-6).
Building on the rock

Matthew 7:24-25
“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.”
Reflection: The parable comes near the end of Jesus’ teaching; verse 28 begins, “When Jesus had finished saying these things.” Both builders hear the same words and face the same rain, streams and wind. The wise man “puts them into practice,” and his house stands; the other man’s house on sand “fell with a great crash” (7:27).

Matthew 16:18
“And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.”
Reflection: At Caesarea Philippi Jesus asked his disciples who they said he was, and Simon Peter answered, “You are the Messiah, the Son of the living God” (16:16). The reply plays on words in Greek: Peter is Petros, and rock is petra, a rock, large stone or cliff. The verse does not spell out whether “this rock” is Peter himself or the confession he has just made. The next verse gives Peter “the keys of the kingdom of heaven.”
The rejected stone and the cornerstone

Psalm 118:22
“The stone the builders rejected has become the cornerstone.”
Reflection: The speaker enters “the gates of the righteous” to give thanks because God “answered me” (118:19-21). A stone the builders threw out becomes the cornerstone, and verse 23 says who did it: “the Lord has done this, and it is marvelous in our eyes.” Jesus quotes the verse to the chief priests and Pharisees in Matthew 21:42, and Peter quotes it in Acts 4:11, after naming Jesus to the rulers and elders as the one “whom you crucified but whom God raised from the dead” (4:10).

Isaiah 28:16
“So this is what the Sovereign LORD says: ‘See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who relies on it will never be stricken with panic.’”
Reflection: Isaiah addresses “you scoffers who rule this people in Jerusalem,” who boast of a covenant with death and say, “we have made a lie our refuge” (28:14-15). God answers by laying a tested stone in Zion as a sure foundation, and verse 17 says hail “will sweep away your refuge, the lie.” First Peter 2:6 quotes this verse and applies the stone to Christ.

1 Peter 2:4
“As you come to him, the living Stone—rejected by humans but chosen by God and precious to him—”
Reflection: Peter calls Christ “the living Stone” and describes him in the terms of Psalm 118:22: rejected by humans, chosen by God. Verses 6-7 then quote Isaiah 28:16 and Psalm 118:22 in full.

1 Peter 2:5
“…you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.”
Reflection: The image passes from Christ to the people who come to him. They are “living stones” built into “a spiritual house,” and in the same sentence they are also the priests who serve in that house, offering “spiritual sacrifices acceptable to God through Jesus Christ.”

Ephesians 2:19-20
“Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone.”
Reflection: Paul is writing to “you who are Gentiles by birth” (2:11), once “foreigners and strangers” and now members of God’s household. The household is pictured as a building with the apostles and prophets as its foundation and Christ Jesus as the cornerstone. Verses 21-22 say what the building becomes: “a holy temple in the Lord” and “a dwelling in which God lives by his Spirit.”

1 Peter 2:8
“…and, ‘A stone that causes people to stumble and a rock that makes them fall.’ They stumble because they disobey the message—which is also what they were destined for.”
Reflection: Peter quotes Isaiah 8:14, where the Lord Almighty himself will be “a stone that causes people to stumble and a rock that makes them fall” for both Israel and Judah. In 1 Peter 2:7-8 one stone does two things: it is “precious” to those who believe and a stone to trip over for those who do not. The verse gives the reason they fall: “They stumble because they disobey the message.”
Stones that carry a message

Joshua 4:21-22
“He said to the Israelites, ‘In the future when your descendants ask their parents, “What do these stones mean?” tell them, “Israel crossed the Jordan on dry ground.”‘”
Reflection: One man from each tribe carried a stone out of the middle of the Jordan, and Joshua set the twelve stones up at Gilgal. They were meant to make children ask a question, and the answer is supplied in advance: the Lord dried up the Jordan as he had dried up the Red Sea (4:23). Verse 7 calls them “a memorial to the people of Israel forever.”

Exodus 24:12
“The LORD said to Moses, ‘Come up to me on the mountain and stay here, and I will give you the tablets of stone with the law and commandments I have written for their instruction.’”
Reflection: God calls Moses up the mountain to receive “the tablets of stone with the law and commandments.” Exodus 31:18 says they were “inscribed by the finger of God,” and after Moses broke them God told him to “chisel out two stone tablets like the first ones” (Exodus 34:1). Paul takes up the image in 2 Corinthians 3:3, where the Corinthians are a letter written “not on tablets of stone but on tablets of human hearts.”

Luke 19:40
“‘I tell you,’ he replied, ‘if they keep quiet, the stones will cry out.’”
Reflection: As Jesus came near the road down the Mount of Olives, the crowd of disciples praised God with the words “Blessed is the king who comes in the name of the Lord!” Some Pharisees told him to rebuke them. His answer is that the praise will be given either way: if the disciples go quiet, the stones will shout it.
The stone at Jesus’ tomb

Matthew 28:2
“There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it.”
Reflection: Joseph of Arimathea had rolled “a big stone” across the entrance of the tomb (27:60), and the chief priests and Pharisees had sealed it and posted a guard (27:62-66). At dawn on the first day of the week, as the two Marys came to look, an angel rolled the stone back and sat on it. He then tells the women, “He is not here; he has risen, just as he said” (28:6).
A heart of stone and a rock not cut by hands

Ezekiel 36:26
“I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.”
Reflection: God speaks through Ezekiel to Israel scattered among the nations, promising to gather them and bring them back to their own land (36:24) and to cleanse them from their idols (36:25). A heart of stone is replaced with a heart of flesh, and verse 27 says what follows: “I will put my Spirit in you and move you to follow my decrees.”

Daniel 2:34-35
“While you were watching, a rock was cut out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them. Then the iron, the clay, the bronze, the silver and the gold were all broken to pieces and became like chaff on a threshing floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth.”
Reflection: Daniel describes Nebuchadnezzar’s dream back to him: a statue of gold, silver, bronze, iron and clay, struck on its feet by a rock “cut out, but not by human hands.” In his interpretation (2:44-45) the rock is a kingdom that “the God of heaven will set up,” one that “will crush all those kingdoms and bring them to an end, but it will itself endure forever.”

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