Do You Know How God’s Goodness Transforms the Bible and Our Lives?

rong>

Alston, W. M. (1947a). Book Review: Questions that Trouble Christians. Interpretation, 1, 408–408.

Alston, W. M. (1947b). Book Review: The God We Worship. Interpretation, 1, 408–408.

Andrews, E. (2013). Hymns and Doctrine: God’s Transcendence and Immanence. 64, 28.

Artemi, E. (2022). Vicious and Good/Virtuous Relationships in the Teachings of the Church Fathers. European Scientific Journal.

Chistyakova, O. (2021). Eastern Church Fathers on Being Human—Dichotomy in Essence and Wholeness in Deification. Religions.

Chistyakova, O. (2023). JOHN CLIMACUS AND MAXIMUS THE CONFESSOR’S DOCTRINES OF GOD-KNOWING IN BYZANTINE PHILOSOPHICAL DISCOURSE. The Humanities and Social Studies in the Far East.

Chistyakova, O., & Chistyakov, D. (2023). Theology of Greek-Byzantine Church Fathers as a Specific Way of Philosophical Thinking in an Epistemological Context. Religions.

Choi, K. (2015). Ecological Themes in Evangelii Gaudium, Together towards Life, and The Cape Town Commitment for Fraternity with God’s Creation. International Review of Mission, 104, 278–291.

Conley, J. (2015). Medical Magnificat: Souls Proclaiming God’s Greatness *. The Linacre Quarterly, 82, 203–206.

Donahue, E. (1980). Book Review: God’s People in God’s World. Biblical Theology Bulletin, 10, 124–125.

Earp, B. D. (2024). God and the Problem of Evil: Why Soul-Making Won’t Suffice. On Thinking, 23, 11–15.

Elzey, W. J. (1963). The meaning of the goodness of God in the major writings of three early church fathers.

Evans, C. J. (2012). The Chief Glory of God Is(#)(#)(#)(#)(#) in Self-Denying, Suffering Love!: True Religion in Harriet Beecher Stowe’s Uncle Tom’s Cabin. The Journal of Religion, 92, 498–514.

Falconer, A. (2001). THE CHURCH: GOD’S GIFT TO THE WORLD ON THE NATURE AND PURPOSE OF THE CHURCH*. International Review of Mission, 90, 389–400.

FINDING OURSELVES AFTER DARWIN: CONVERSATIONS ON THE IMAGE OF GOD, ORIGINAL SIN, AND THE PROBLEM OF EVIL. Edited by Stanley P.Rosenberg. Grand Rapids, MI: Baker Academic, 2018. Pp. vii + 384. $34.00. (n.d.).

Goodman, L. (2019). God and Evil. The Holy One of Israel.

Jović, R. (2015). Doing Gender Justice as a Mission Imperative: God’s Justice and Ours. International Review of Mission, 104, 26–36.

Khanghah, R. R. (2023). Antichrist (Dajjal).

Koontz, T. (1997). Church-related institutions¯: Signs of God’s reign¯? Mennonite Quarterly Review, 71, 421–438.

Kpalam, E. T., Yates, H., & Kotzé, M. (2023). Utilization of Christian doctrine as a theological resource. Stellenbosch Theological Journal.

Mahn, J. A. (2012). Between Presence and Explanation: Thinking through Suffering with Thomas Long. Theology Today, 69, 225–230.

Melinda, A. (2021). PEMAHAMAN IMAN KRISTEN BAGI REMAJA.

Milbank, A. (2021). Nathaniel Gray Sutanto, God and Knowledge: Herman Bavinck’s Theological Epistemology. Theology, 124, 300–301.

Morris, L. (1952). The Wrath of God. The Expository Times, 63, 142–145.

Morrison, G. (2022). Pastoral Theology and the Little Goodness: Rejoice and Be Glad with the Voice of Song. Journal of Ecumenical Studies, 58, 544–563.

Nggebu, S., Buyung, Y. F. M., & Wood, A. B. (2023). Theological Perspectives on Responses to Prayer Requests in WhatsApp Groups. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat.

Oleksowicz, M., & KÅ‚osowski, M. (2023). The Theodicy Challenge and the Intelligibility of the World. Religions.

Pambrun, J. R. (2013). Evil and Hope: In Dialogue with Cosmology. 50.

PuczydÅ‚owski, M. (2019). Theodicy as God’s portraiture. Studia Philosophiae Christianae.

Purba, G. (2022). PASTISIPASI SOSIOLOGIS GENERASI Z KRISTIANI DALAM PENINGKATAN KERUKUNAN ANTAR UMAT BERAGAMA DI KOTA BATAM. JURNAL TABGHA.

Ramage, M. J. (2021). Ratzinger on Evolution and Evil: A Christological and Mariological Answer to the Problem of Suffering and Death in Creation. Religions.

Reid, J. (2013). The love of God in biblical and Reformed theology.

Riches, J. (2019). Come Thou Long Expected Jesus. Expository Times, 130, 312–315.

Rolston, H. (1947). Book Review: The Abolition of Man. Interpretation, 1, 408–410.

Scheid, D. P. (2016). The Cosmic Common Good: Religious Grounds for Ecological Ethics.

Shanley, B. J. (2002). Evil and Suffering. 92–127.

Shea, M., & Ragland, C. (2017). God, evil, and occasionalism. Religious Studies: An International Journal for the Philosophy of Religion, 54, 265–283.

Sihombing, H., & Dios, E. (2020). The Relational God in the Presence of Evil: A Theology of Friendship.

Swinburne, R. (1995). Theodicy, our well-being, and God’s rights. International Journal for Philosophy of Religion, 38, 75–91.

Vorster, N. (2012). The horrors of the Holocaust gave rise to a new theological movement in the 1950 s and 1960 s that attempted to come to terms with evil and suffering by focusing on a theologia crucis.

Votaw, C. W. (1915). A Professional Reading Course on the Ethical Teaching of Jesus. I. The Biblical World, 46, 249–257.

Walls, J. (2021). Heaven and the Goodness of God. Religions.

Woodward, P. (2022). Devotion and Well-Being: A Platonic Personalist Perfectionist Account. Journal of Value Inquiry.

Yosef, H. B. (2024). Man as the Perfect Image of God in Biblical Perspective. Indonesian Journal of Christian Education and Theology.

Климов, Г. (2022). The Biblical Question of the Interrelation of Marriage and Carnal Lust. A Church View Based on the Works of the Ante-Nicene Fathers. Библия и Христианская Древность.

Akkanat, H. (2018). The Relationship between God’s Knowledge and Will in the al-Ghazālian Theology: A Critical Approach. 2, 99–112.

Alex, J. (2024). DRESS AND CLOTHING PRACTICES IN THE HEBREW BIBLE. ShodhKosh Journal of Visual and Performing Arts.

Ali, Z. (2024). The Problem of Evil, God’s Personhood, and the Reflective Muslim. Religions.

Balla, I. (2021). The Role of God’s Mighty Acts in Joel¯: The Book of Joel as an Example of Trauma Literature. The Biblical Annals, 11, 63–78.

Benzie, P. (2010). As a Little Child: Children in the Theology of John Wesley.

Berković, D. (2023). Fr. Silvije Grubišić, the Neglected Bible Translator. Kairos.

Blondheim, M., & Rosenberg, H. (2024). Nature’s Apostle: The Dove as Communicator in the Hebrew Bible, from Ararat to Nineveh. Religions.

Brewer, B. (2012). Like Water in Water: The Nihilism of Why, the Immanence of Because. 3, 11.

Capon, R. (2003). The Bible as One Story: Images as the Holy Spirit’s Device for Making Scripture God’s Word Written.

Chenari, Y. H. (2021). Ontological Analysis of the Relationship between God and the World from the Perspective of Mulla Sadra and Plato.

Feinberg, C. (1977). Coming of God’s monarch, Daniel 9 Pt.2.

FINDING OURSELVES AFTER DARWIN: CONVERSATIONS ON THE IMAGE OF GOD, ORIGINAL SIN, AND THE PROBLEM OF EVIL. Edited by Stanley P.Rosenberg. Grand Rapids, MI: Baker Academic, 2018. Pp. vii + 384. $34.00. (n.d.).

Frantsouzoff, S. (2023). Apparently, their mother gave birth to them on Monday¦ (on the earliest note to the oldest full manuscript of the Arabic Bible). St. Tikhons’ University Review. Series III. Philology.

Goodman, P. (2023). Waters that Witness: How the Bible’s Rivers Help Convey its Message. Biblical Theology Bulletin, 53, 42–56.

Gordon, B. (2024). Remembering Jerome and Forgetting Zwingli: The Zurich Latin Bible of 1543 and the Establishment of Heinrich Bullinger’s Church. Zwingliana.

Harland, P. (1996). Chapter Three: God’s Repentance in Genesis 6:6.

Harris, L. (2006). Searching for the Middle Ground: Finding Balance in Literary Extremes.

Hausoul, R. R. (2022). God’s Future for Animals: From Creation to New Creation. Perspectives on Science and Christian Faith.

Henderson, E. (2023). Apostolicity II: How does divine apostolicity affect God’s interaction with the world and humanity? Pharos Journal of Theology.

Herbella, F. A. M., Jr, A. S., & Gomes, E. (2023). Diseases in the Bible and Quran: differences between grace or punishment from the Jerusalem God. International Journal of Religion.

Houston, T. J. (2022). Utenga Wambone—the Good News: An Exploration of Historical Ciyawo Bible Translations and Linguistic Texts. Studia Historiae Ecclesiasticae.

Koontz, T. (1997). Church-related institutions¯: Signs of God’s reign¯? Mennonite Quarterly Review, 71, 421–438.

Krayer, P. (2022). God’s Promise to Hagar in Genesis 16: Rethinking a Problematic Text. The Bible Translator, 73, 73–88.

Lévi, I., & Pérez, A. (2019). Editorial: God’s Nature and Attributes. 3.

Lina, P., & Wijanarko, R. (2022). Faith In God as The Source of Goodness And Religious Moderation In Indonesia: A Christian Moral Perspective. International Journal of Indonesian Philosophy & Theology.

Lipscomb, B. L. (2023). Solomon Described Plants: A Botanical Guide to Plant Life in the Bible. Journal of the Botanical Research Institute of Texas.

Losch, A. (2015). What Is behind God’s Name? Martin Buber’s and Franz Rosenzweig’s Reflections on the Name of God. The Leo Baeck Institute Yearbook, 60, 91–106.

Martin, R. (2011). A New Pentecost?: Catholic Theology and Baptism in the Spirit. Logos: A Journal of Catholic Thought and Culture, 14, 17–43.

Mindaugas, R., & Kondratienė, R. (2023). The plants mentioned in the bible and their equivalents in Lithuanian churchyards. Acta Horticulturae et Regiotecturae, 26, 73–79.

Ming. (2019). The Relation of Human Suffering in God’s Grace. Journal Kerugma.

Muhammad, M., & Barmawi, M. (2023). Concept of Kufr in Leader Verses¯: A Comparative Interpretation Study. JURNAL HURRIAH: Jurnal Evaluasi Pendidikan Dan Penelitian.

Mutua, J. M. (2014). The Spirit of the Lord and Obedience to God’s Law¯: an Exegetical, Intertextual, and Theological Study of Ezekiel 36:27.

Natalie, N. (2023). Presenting the Lordship Attributes as an Effort to Build Up the Spirituality of the People of God. Veritas: Jurnal Teologi Dan Pelayanan.

Nawrot, J. (2023). The World as God’s Property in Psalm 24:1-2 as the Source of Man’s Right Attitude Towards Creation. Studia Ecologiae et Bioethicae.

Sadowski, J. (2022). Goodness and Mischief: On the Axiology of Perception of Soviet Animation. Quaestio Rossica.

Segal, A. (2021). Jerome Yehuda Gellman: Perfect goodness and the god of the Jews: a contemporary jewish theology. International Journal for Philosophy of Religion, 90, 149–154.

Selby, A. (2019). Soteriology of Beauty and the Beast and The Hunchback of Notre Dame. 9, 35–45.

Senor, T. D. (2006). God’s Goodness Needs No Privilege: A Reply to Funkhouser.

SÅ‚omka, M. (2022). Noteworthy Problems with God’s Immutability, Impassibility, and Simplicity. Should We Treat These Divine Attributes and the Hellenic Conditions of Christian Theism as a Dogma? Religions.

Tanhidy, J., Panggarra, R., & Budiman, S. (2023). Implementation of Kingdom of God’s Ethic in the Book of Ecclesiastes in the Digital Age. Pharos Journal of Theology.

Tashman, L. (2023). Silver and Gold and the Main Metals that were Mentioned in the Hebrew Bible. Axis.

Wawrzyniak, J. (2022). Gardens of the Bible as a Place of Encounter between Man and God. Studia Ecologiae et Bioethicae.