The Story: Why Do Mennonites Say “Once”?

What does “once” mean in Mennonite speech and culture?

In Mennonite speech, “once” is often used in a way that differs from standard English usage. Rather than referring to a single past occurrence, Mennonites frequently use “once” as a polite way to soften requests or suggestions. For example, a Mennonite might say, “Could you come here once?” meaning “Could you come here, please?” or “Would you hand me that book once?” meaning “Would you hand me that book when you have a moment?”

This linguistic practice reflects the Mennonite values of humility, community, and consideration for others. By using “once” in this way, speakers create a sense of gentle request rather than demand, acknowledging the autonomy and dignity of the person being addressed. Psychologically this use of language can help foster a sense of mutual respect and cooperation within the community.

This usage of “once” is more common among Mennonites of German or Russian background, particularly those who speak or have ancestors who spoke Plautdietsch (Low German). This linguistic feature likely evolved from the German word “einmal,” which can be used in a similar way to soften requests.

I find it fascinating how this small word carries within it the echoes of the Mennonite people’s migrations and cultural adaptations. It serves as a linguistic bridge between their European roots and their current lives in North America and elsewhere.

But we must be cautious not to overgeneralize. Not all Mennonites use “once” in this way, and usage may vary depending on factors such as geographic location, level of assimilation to mainstream culture, and individual family practices. As with all aspects of culture, language use is dynamic and evolving.

The Mennonite use of “once” is a beautiful example of how language can embody cultural values and historical experiences. It reminds us of the rich diversity of human expression and the deep connections between language, culture, and faith.

Why do Mennonites use the word “once” differently than other English speakers?

To understand why Mennonites use the word “once” in this unique way, we must delve into the historical, cultural, and psychological factors that have shaped their community over generations. This linguistic practice is not merely a quirk a window into the Mennonite worldview and experience.

We must consider the historical context. Many Mennonite communities have their roots in German-speaking areas of Europe. When they migrated to North America and other parts of the world, they brought with them not only their faith and traditions but also their linguistic patterns. The use of “once” as a softener likely evolved from the German “einmal,” which serves a similar function. This linguistic carryover is a common phenomenon in immigrant communities, where elements of the ancestral language persist even as the community adopts a new primary language.

From a cultural perspective, this use of “once” aligns closely with core Mennonite values. Mennonites place great emphasis on humility, community, and non-confrontation. By using “once” to soften requests, they create a linguistic environment that reflects these values. It’s a way of acknowledging the other person’s autonomy and showing respect, which is crucial in a tight-knit community where maintaining harmonious relationships is paramount.

Psychologically, this linguistic practice serves several functions. It creates a sense of politeness and consideration, which can help reduce potential conflicts. It also reinforces the community’s identity and cohesion. By using language in a way that differs from the mainstream, Mennonites subtly affirm their distinctiveness and shared heritage.

This use of “once” can be seen as a form of indirect communication. Many cultures, particularly those that value harmony and face-saving, tend to prefer indirect communication styles. By softening requests with “once,” Mennonites create a communication style that allows for greater flexibility and less potential for offense.

This linguistic feature may serve as a way of maintaining connection to their heritage in the face of assimilation pressures. As Mennonite communities have become more integrated into mainstream society, maintaining distinctive cultural practices – including language use – can be a way of preserving their unique identity.

But we must be careful not to oversimplify. The use of “once” in this way is not universal among all Mennonites, and it may be declining among younger generations or in more assimilated communities. Language use is always evolving, influenced by factors such as education, media exposure, and interaction with non-Mennonite communities.

The Mennonite use of “once” is a complex phenomenon that reflects their history, values, and ongoing negotiation of identity in a changing world. It reminds us of the powerful connections between language, culture, and faith, and the ways in which communities use linguistic resources to express their unique worldview.

How does saying “once” relate to Mennonite religious beliefs or practices?

We must consider the Mennonite emphasis on humility and simplicity. These values, deeply rooted in their interpretation of Christ’s teachings, are reflected in their use of “once” to soften requests. By using language that is gentle and unassuming, Mennonites embody the humility that is central to their faith. Psychologically this linguistic practice serves as a constant reminder of the need for humility in daily interactions, reinforcing this important spiritual value.

The Mennonite commitment to non-violence and peace is subtly expressed through this use of language. By softening requests and avoiding demanding language, Mennonites create a linguistic environment that reduces potential for conflict. This aligns with their pacifist beliefs and their understanding of Jesus as the Prince of Peace. their use of “once” can be seen as a small but major way of practicing peace in everyday life.

The Mennonite emphasis on community and mutual aid is also reflected in this linguistic practice. By using “once” to make requests more polite and less demanding, Mennonites create a language of cooperation rather than command. This fosters a sense of mutual respect and interdependence, which is crucial in their understanding of the church as a community of believers supporting one another.

The Mennonite belief in separation from the world, or nonconformity, may play a role in maintaining this distinctive language use. While Mennonites do not seek to be deliberately different for its own sake, their commitment to following Christ rather than worldly ways can lead to the preservation of practices – including linguistic ones – that set them apart from mainstream society.

It’s also worth considering how this use of language relates to the Mennonite understanding of time and eternity. The word “once,” in its standard English usage, often refers to a single point in time. But the Mennonite use of it as a softener could be seen as a subtle reminder that our earthly interactions are part of a larger, eternal context. This aligns with their focus on living in light of eternity rather than being overly concerned with temporal matters.

Historically we can see how this linguistic practice has helped maintain Mennonite identity through centuries of migration and change. Language often serves as a carrier of cultural and religious values, and this unique use of “once” has likely played a role in transmitting Mennonite beliefs and practices across generations.

But we must be cautious not to overstate the religious significance of this linguistic feature. While it beautifully aligns with Mennonite values, it is not a formal part of their doctrine or religious practice. Rather, it is an example of how deeply held beliefs can shape everyday behavior, including language use.

The Mennonite use of “once” serves as a beautiful example of how faith can be lived out in the most mundane aspects of daily life, including our speech. It reminds us that our religious beliefs should not be confined to formal worship should permeate every aspect of our existence, shaping how we interact with others and navigate the world around us.

Are there biblical origins for the Mennonite use of “once”?

The Bible was not originally written in English, and the specific use of “once” as a softener is not found in the original Hebrew, Aramaic, or Greek texts. But the principle of using gentle, considerate language is present in Scripture. The apostle Paul, in his letter to the Colossians, exhorts believers to “Let your conversation be always full of grace, seasoned with salt” (Colossians 4:6). This emphasis on gracious speech aligns well with the Mennonite use of “once” to soften requests.

The Bible frequently emphasizes the importance of humility, which is reflected in this linguistic practice. Proverbs 15:1 states, “A gentle answer turns away wrath a harsh word stirs up anger.” The Mennonite use of “once” can be seen as a practical application of this wisdom, creating a pattern of gentle speech that promotes harmony.

Psychologically we can see how this linguistic practice might have developed as a way of embodying biblical principles in everyday life. By consistently using language that is humble and considerate, Mennonites create a habitual reminder of their commitment to Christ-like behavior.

It’s also worth considering the biblical concept of servanthood. Jesus taught his disciples, “Whoever wants to become great among you must be your servant” (Matthew 20:26). The use of “once” to soften requests could be seen as a subtle way of adopting a servant’s posture in daily interactions, reflecting this key biblical teaching.

But we must be careful not to retroactively impose biblical justification on what is essentially a cultural-linguistic practice. While it aligns beautifully with biblical principles, it’s more likely that this use of “once” evolved organically within Mennonite communities, influenced by their German language background and their interpretation of biblical values.

Historically we can see how the Anabaptist emphasis on the priesthood of all believers and the equality of all members in the faith community might have contributed to the development of linguistic practices that minimize hierarchical distinctions. The use of “once” as a softener creates a more egalitarian form of discourse, reflecting this important theological principle.

Although the specific use of “once” may not have biblical origins, the broader Mennonite emphasis on distinctive speech patterns does have scriptural roots. The apostle Peter exhorts believers to be “a peculiar people” (1 Peter 2:9 KJV), which has been interpreted by many Anabaptist groups as a call to maintain practices, including linguistic ones, that set them apart from the world.

Although we cannot point to a specific biblical origin for the Mennonite use of “once,” we can see how this practice beautifully embodies many biblical principles. It serves as a reminder of how faith can shape every aspect of life, including our most routine verbal interactions. This linguistic feature, though small, reflects the deep commitment of Mennonite communities to living out their understanding of biblical truth in practical, everyday ways.

How does the Mennonite use of “once” compare to other Anabaptist or Protestant groups?

The specific use of “once” as a softener is most closely associated with Mennonite communities, particularly those with German or Russian backgrounds. But similar linguistic practices can be found in other Anabaptist groups, such as the Amish and Hutterites. These communities, sharing common historical roots with the Mennonites, often exhibit comparable patterns of speech that reflect their shared values of humility, community, and separation from the world.

Psychologically we can understand these linguistic similarities as a manifestation of shared cultural and religious identity. Language often serves as a marker of group membership, and these distinctive speech patterns help reinforce the sense of community and shared heritage among Anabaptist groups.

When we look at other Protestant denominations, we generally do not find this specific use of “once.” But many Protestant groups have their own distinctive linguistic practices that reflect their theological emphases and cultural backgrounds. For instance, Quakers have historically used “thee” and “thou” in everyday speech as a way of emphasizing equality and rejecting hierarchical language. While different in form, this practice shares some similarities with the Mennonite use of “once” in its aim to create a more egalitarian and humble form of discourse.

It’s also worth considering how language use in various Christian traditions reflects their approach to cultural engagement. Mennonites, along with other Anabaptist groups, have traditionally emphasized separation from the world, which may contribute to the preservation of distinctive linguistic practices. In contrast, many mainstream Protestant denominations have sought greater integration with surrounding culture, which may result in language use that more closely mirrors societal norms.

Historically we can trace how different Christian groups have approached the question of distinctive language use. The Reformation emphasis on worship and Bible reading in the vernacular led to a diversity of linguistic expressions of faith. Although the Mennonite use of “once” is a relatively minor feature, it’s part of this broader historical trend of faith shaping everyday language.

But we must be cautious about overgeneralizing. Within Mennonite communities themselves, there is variation in the use of “once,” and this feature may be less prominent in more assimilated or urban Mennonite groups. Similarly, other Anabaptist and Protestant groups exhibit internal diversity in their language practices.

It’s also important to note that while linguistic practices may differ, many Christian groups share a common emphasis on using language in a way that reflects love, respect, and humility. The specific forms may vary the underlying principle of speech that honors God and others is widely shared.

The Mennonite use of “once” is a unique linguistic feature that reflects their particular history and values. While not directly paralleled in other Protestant groups, it’s part of a broader Christian tradition of allowing faith to shape language use. This diversity of linguistic expression reminds us of the vast web of Christian faith and practice, united in essential beliefs but diverse in cultural expression.

What are some common examples of how Mennonites use “once” in everyday speech?

The use of language reflects the soul of a community, and in the case of our Mennonite brethren, their unique employment of the word “once” offers a window into their cultural and spiritual heritage. This simple word, when used in their distinctive manner, carries layers of meaning that speak to their values of community, humility, and deliberate living.

In everyday Mennonite speech, “once” often appears at the end of sentences as a gentle request or suggestion. For instance, one might hear, “Could you pass the salt once?” or “Let’s go to the store once.” In these contexts, “once” softens the request, making it less of a demand and more of an invitation to participate in a shared action. This linguistic practice reflects the Mennonite emphasis on community cooperation and mutual consideration.

Another common usage is in phrases like “Come here once” or “Listen once.” Here, “once” serves to make the imperative less abrupt, infusing it with a sense of patience and respect for the other person’s autonomy. This aligns beautifully with the Mennonite value of non-coercion and their historical stance against hierarchical authority structures.

Mennonites might also use “once” in a way that suggests immediacy or a single, focused action. “I’ll just check the oven once” or “Let me think about it once” imply a brief, purposeful activity. This usage speaks to the Mennonite appreciation for simplicity and mindfulness in daily tasks.

In storytelling or recounting events, “once” might be used to set the scene or introduce a narrative, as in “Once when I was young…” This echoes the oral tradition so important in Mennonite culture, where stories of faith and community are passed down through generations.

Although these examples are common, the exact usage can vary between different Mennonite communities and individuals. The beauty of this linguistic quirk lies not just in its uniqueness in how it reflects deeper cultural values. It reminds us that language is not merely a tool for communication a living expression of a community’s worldview and spiritual orientation.

Is the use of “once” unique to all Mennonite communities or only certain groups?

This unique usage of “once” is most commonly observed among Mennonites in parts of the United States and Canada, especially in areas with strong historical ties to German-speaking immigrants. It is particularly prevalent in communities in Pennsylvania, Ohio, Indiana, and parts of Ontario, where the influence of Pennsylvania German (also known as Pennsylvania Dutch) has been strong.

The linguistic roots of this practice can be traced back to the German word “einmal,” which literally means “one time” but is often used as a softener in requests or statements. As Mennonite communities adapted to English-speaking environments, this usage was carried over, with “once” serving as a direct translation of “einmal.”

But we must be cautious not to overgeneralize. Mennonite communities around the world are diverse, with varying linguistic backgrounds and cultural influences. For instance, Mennonites in Latin America, Africa, or Asia may not use “once” in this way at all, as their language practices have been shaped by different historical and cultural factors.

Even within North America, the prevalence of this usage can vary. More assimilated or urban Mennonite communities may use it less frequently, while it remains more common in more traditional or rural settings. This variation reminds us of the dynamic nature of language and culture, always evolving in response to changing circumstances and interactions with the broader society.

This linguistic feature is not exclusive to Mennonites. Some Amish and other Anabaptist groups with similar German-language heritage may also use “once” in this way. This shared linguistic trait points to the interconnected histories of these faith communities and their common cultural roots.

As we consider these variations, let us be reminded of the beautiful diversity within the body of Christ. Just as the early Church embraced believers from many nations and tongues, so too do we see in the Mennonite world a tapestry of linguistic and cultural expressions, all united in their commitment to following Jesus.

Let this reflection on language also serve as an invitation to listen more closely to one another, to appreciate the unique ways in which different communities express their faith and values. In doing so, we may discover new depths of understanding and fellowship, enriching our own spiritual journeys and strengthening the bonds of our shared humanity.

How has the Mennonite use of “once” evolved over time?

In the early days of Mennonite settlement in North America, particularly in the 18th and 19th centuries, the use of “once” as a speech particle was likely more prevalent and consistent. This was a time when many Mennonite communities were relatively isolated, preserving their German language and customs. The use of “once” (or “emol” in Pennsylvania German) was a natural part of their everyday speech, deeply ingrained in their linguistic patterns.

As Mennonites began to interact more with the broader English-speaking society in the late 19th and early 20th centuries, we see the beginnings of change. The transition from German to English as the primary language of many Mennonite communities led to interesting linguistic hybridizations. The use of “once” in English sentences was one such adaptation, a bridge between their German heritage and their new linguistic environment.

The mid-20th century brought major changes to many Mennonite communities. Increased urbanization, higher education, and greater integration into mainstream society led to a gradual decrease in distinctive speech patterns, including the use of “once.” In more assimilated communities, this usage began to be seen as quaint or old-fashioned, particularly among younger generations.

But this evolution has not been uniform. In more conservative or traditional Mennonite groups, the use of “once” has been more persistent. These communities, often more rural and maintaining stronger ties to their cultural heritage, have preserved this linguistic feature as part of their distinct identity.

In recent decades, we’ve seen a fascinating phenomenon of renewed interest in cultural heritage among some Mennonites. This has led to a conscious effort by some to maintain or even revive traditional linguistic practices, including the use of “once.” It becomes a way of connecting with their roots and asserting a distinct identity in an increasingly homogenized world.

The digital age has brought new dimensions to this evolution. Social media and online communities have allowed Mennonites from different regions to connect, sometimes leading to a playful or nostalgic use of traditional speech patterns, including “once,” as a marker of shared heritage.

What did the early Church Fathers teach about language use that might relate to the Mennonite practice?

St. Augustine, in his seminal work “De Doctrina Christiana,” emphasized the importance of clarity and simplicity in Christian communication. He wrote, “It is the duty, then, of the interpreter and teacher of Holy Scripture… to speak in such a way that he may be understood, so far as this can be done without sacrificing the truth.” This principle aligns beautifully with the Mennonite use of “once,” which often serves to soften speech and make requests more approachable, fostering clear and gentle communication within the community.

The great Cappadocian Father, St. Basil the Great, taught about the power of words to build up or tear down the community. In his “Longer Rules,” he admonished believers to use speech for edification, writing, “The tongue of the spiritual man should be a treasury of good things, always bringing forth something useful from its store.” The Mennonite practice of using “once” to soften imperatives and requests can be seen as a practical application of this principle, using language to build community and foster mutual respect.

St. John Chrysostom, known as the “Golden-mouthed” for his eloquence, frequently preached on the importance of controlling one’s speech. He taught that our words should reflect Christ’s love and humility. The Mennonite use of “once” as a linguistic softener aligns with this teaching, demonstrating a desire to communicate with gentleness and consideration for others.

The Desert Fathers, in their wisdom, often spoke of the virtue of silence and the careful use of words. Abba Poemen said, “A man may seem to be silent if his heart is condemning others, he is babbling ceaselessly.” This teaching reminds us that the spirit behind our words is as important as the words themselves. The Mennonite practice of using “once” can be seen as a way of infusing everyday speech with a spirit of humility and community-mindedness.

St. Gregory of Nyssa, in his “Life of Moses,” reflected on the mystery of language and its inability to fully capture divine truth. This humility before the limitations of human speech is reflected in the Mennonite use of “once,” which often implies a tentativeness or openness to the other’s response.

Are there any misconceptions about why Mennonites say “once” that need to be clarified?

There is a common misunderstanding that all Mennonites use “once” in this distinctive way. As we have discussed, this linguistic feature is primarily associated with certain Mennonite communities, particularly those with Swiss-German or Russian Mennonite heritage in North America. It is not universal among Mennonites worldwide. We must be cautious not to overgeneralize, recognizing the diversity within the Mennonite faith community.

Another misconception is that this usage of “once” is a direct translation from the Bible or has explicit religious significance. Although the practice does reflect Mennonite values of gentleness and community, it is primarily a cultural and linguistic phenomenon, rooted in the German language background of certain Mennonite groups. It is not a religious requirement or a scriptural mandate.

Some may mistakenly believe that the use of “once” is a deliberate attempt by Mennonites to set themselves apart or to maintain a sense of otherness. While it does contribute to their distinct cultural identity, it is not an intentional boundary marker. Rather, it is a natural outgrowth of their linguistic heritage and community values.

There is also a misconception that this usage of “once” indicates a lack of education or sophistication. On the contrary, it is a nuanced linguistic feature that adds depth and subtlety to communication. It reflects a rich cultural heritage and a thoughtful approach to interpersonal interactions.

Some may wrongly assume that younger Mennonites or those in urban areas always use “once” in this way. In reality, the usage varies greatly depending on factors such as age, location, and level of assimilation into mainstream society. Many Mennonites, particularly in more assimilated communities, may not use this linguistic feature at all.

Another misunderstanding is that the Mennonite use of “once” is identical to its use in standard English. Although there may be some overlap, the Mennonite usage often carries additional nuances of politeness, community-mindedness, and a particular cultural worldview that may not be present in standard English usage.

Lastly, there is sometimes a romanticized view that this linguistic practice represents a more pure or authentic form of Christian community. While it does reflect admirable values, we must be careful not to idealize any particular cultural expression of faith. The essence of Christian community lies not in specific linguistic practices but in the love, faith, and service that Christ calls us to embody.

As we clarify these misconceptions, let us be reminded of the words of St. Paul: “For now we see in a mirror dimly then face to face. Now I know in part; then I shall know fully, even as I have been fully known” (1 Corinthians 13:12). May we approach the beautiful diversity of human expression with humility, always seeking to understand more fully, to love more deeply, and to build bridges of understanding across our differences.