Dit bericht is deel 26 van 42 in de serie Kerst als christen
Bibliography:
Abend, M. (2016). Christmas Tree Decorations.
Anderson, J. (1876). Notes on the Survival of Pagan Customs in Christian Burial. Proceedings of the Society of Antiquaries of Scotland.
Anton. (2014a). BEST christmas tree decorationS.
Anton. (2014b). christmas tree decorations 2014.
Atkins, G. (2014a). The Cultivation of Christmas Trees: Through the Eyes of Children (and the Child-like). 29–38.
Atkins, G. (2014b). The Ecstasy of Assent (and Ascent): Marina, Triumphal March, and The Cultivation of Christmas Trees. 82–101.
Ben-Sasson, R. (2008). Fish-Ta(I)Les: Jewish Gold-Glasses Revisited. 25–38.
Bertaina, D. (2020). Trees and Decorations.
Bond, H. K. (2000). Book Review: Death, Burial, Rebirth, Death, Burial and Rebirth in the Religions of Antiquity. The Expository Times, 111, 209–209.
Brenner, R. (2005). Christmas, 1960-present¯: a collectors guide to decorations and customs.
Campbell, Y. M., & Mikeng, D. (2021). Christian Influence in the Bau-Jagoi Bidayuh Traditional Funeral Customs. Asian Culture and History.
Caplow, T. (1984). Rule Enforcement Without Visible Means: Christmas Gift Giving in Middletown. American Journal of Sociology, 89, 1306–1323.
Carpenter, E. (n.d.). Pagan and Christian Creeds: Their Origin and Meaning.
Colling, S. (2018). THE HINTON ST. MARY AND FRAMPTON MOSAICS: PROBLEMATIC IDENTIFICATIONS OF CHRISTIAN-PAGAN HYBRID IMAGERY. Constellations, 9.
Dalkiliç, L. (2014). KOLYADA BAIRAM IN RUSSIAN FOLK CULTURE. 79–92.
Dyble, M., Leeuwen, A. J., & Dunbar, R. I. M. (2015). Gender Differences in Christmas Gift-Giving. Evolutionary Behavioral Sciences, 9, 140–144.
Fajfrić, B. (2014). The origin of Yule time in Serbian tradition. 251–266.
Gibson, S. (2014). Give and take: the anxiety of gift giving at Christmas.
Harrison, P. (2008). Gift giving & christmas presents.
Holiday, S., Norman, M. S., Manley, T., Holland, D., Cummins, G., & Rasmussen, E. (2017). All They Want for Christmas: The Agenda-Setting Influence of Television Advertising on Parents’ Gift-Giving Perceptions.
Horydczak, T. (1938). Christmas trees and decorations. Christmas 1938, decorated homes in Wesley Heights and Spring Valley VIII.
Howard, H. (2015). Who’s Cecilia? What is She? Logos: A Journal of Catholic Thought and Culture, 18, 15–32.
Hunt, M. (2004). Sensitivity, religious (see also Christian hegemony). 114–116.
Johnson, J. E. (2005). Selection and Care of Christmas Trees.
Kanske, P., & Rief, W. (2022). Is Singing Under the Christmas Tree Psychologically Recommended? A Scientific Evaluation. Clinical Psychology in Europe, 4.
Kostov, I. (2017). CHRISTIAN FEASTS AND NATIONAL CUSTOMS – SYMBOLISM AND MEANING. New Knowledge Journal of Science, 6.
Kravel-Tovi, M., & Lahad, K. (2021). It Is My Turn Now: How and Why ‘Single’ Women Complain about Non-Reciprocal Gift-Giving. Sociology, 56, 244–261.
Kutarev, O. V. (2024). Pagan Customs of the Veleti According to Notker Labeo. Studia Mythologica Slavica.
Li. (2011). Jewish Activities on Christmas: An Online Case Study.
Mackay, K. (2014). Women’s wellbeing through creative arts and spiritual practice¯: reclaiming a space for the emergence of self within community.
Mostitskaya, N. D., & Mikhailov, A. B. (2023). Gift-Giving Philosophy as Part of a Typological Model of Festivities. Art & Culture Studies.
MotuzaitÄ—, A. (2019). Calendar Festivals as a Form of Transnationalism and Cultural Strategy in the Mixed Finnish-Lithuanian and Greek-Lithuanian Families. Yearbook of Balkan and Baltic Studies.
Nikolsky, I. M. (2023). Dracontius as propagandist and historian: Didactic meaning of Roman history in De Laudibus Dei. Shagi / Steps.
Pacyaya, A. G. (1961). Changing Customs of Marriage, Death and Burial among the Sagada. Practical Anthropology, os-8, 125–133.
Proposition, C. (2013). GENERAL REQUIREMENTS & TEST METHODS FOR CHRISTMAS TREES & NOVELITES.
Roux, M. L. (2006). Celebrating the feasts of the Old Testament in Christian contexts. Hts Teologiese Studies-Theological Studies, 62, 1001–1028.
Santino, J. (1998). New Old-Fashioned Ways: Holidays and Popular Culture. Western Folklore, 58, 93.
Santino, J., & Schmidt, L. E. (1996). Consumer Rites: The Buying and Selling of American Holidays. The American Historical Review, 102, 1216.
Sapozhnik, D. I., Demydchuk, L., & Spolitak, A. P. (2020). Quality assessment of the Christmas tree toys and decorations. 73–78.
Shanka, T., & Handley, B. (2011). Gift Giving: An Exploratory Behavioural Study. Asia Pacific Journal of Tourism Research, 16, 359–377.
Sonnex, C., Roe, C. A., & Roxburgh, E. C. (2020). Flow, Liminality, and Eudaimonia: Pagan Ritual Practice as a Gateway to a Life With Meaning. Journal of Humanistic Psychology, 62, 233–256.
Standish, J. (2016). Ethical Christmas gift giving.
Taylor, C. S. (2008). Second-Generation Connections Marginalizing Identity. International Journal, 63, 127–137.
Thompson, T. W. (2018). A Parody of Belshazzar’s feast in Dickens’s Martin Chuzzlewit. ANQ. A Quarterly Journal of Short Articles, Notes, and Reviews, 32, 167–168.
Vésteinsson, O., Sveinbjörnsdóttir, A., Gestsdóttir, H., Heinemeier, J., & Friðriksson, A. (2019). Dating religious change: Pagan and Christian in Viking Age Iceland. Journal of Social Archaeology, 19, 162–180.
Walker, D. (2013). You don’t have to go to church to be a good Christian: the implicit religion of the cathedral carol service congregation. Mental Health, Religion & Culture, 16, 903–908.
Wayland, P. R., Sainte-Foy, & Canada. (2009). Christmas Decorations on the Rue de Campanile at Sainte Foy.
Wheeler, K. (2020). The Reformation and Early Modern Periods.
ç¥Â平一. (2013). 闢妄醒迷:明清之際的天主教與「迷信ã€Â之建構. 84, 695–752.
阿迪莱. (2016). Gift Giving Traditions Around Christmas Time. 47–47.
Christmas Customs and their Origins. (n.d.). In Nature (Vol. 122, pp. 964–967).
Connelly, C. (2019). The Pagan Origin of Christmas According to Ê¿Abd al-JabbÄÂr’s TathbÄ«t. Der Islam.
Dillion, J. (2016). Winter Customs: Bonfire Night and Mumming. 119–142.
Dorn, C. (2023). Cody Dodge Ewert. Making Schools American: Nationalism and the Origin of Modern Educational Politics Baltimore: Johns Hopkins University Press, 2022. 196 pp. History of Education Quarterly, 63, 425–427.
Esteve-Faubel, J., & Esteve-Faubel, R.-P. (2015). The Festivities of the Winter Solstice: Songs and Customs of the Valencian Community. Western Folklore, 74, 343.
Geukjian, O. (2023). The History and Politics of French Involvement in Lebanon (1860–2021). Maghreb Review, 48, 66–88.
Gunnell, T. (1995). The origins of drama in Scandinavia.
Harney, L. (2022). Christianising pagan worlds in conversion-era Ireland: archaeological evidence for the origins of Irish ecclesiastical sites. Proceedings of the Royal Irish Academy: Archaeology, Culture, History, Literature, 117C, 103–130.
Hijmans, S. (2017). Sol Invictus, the Winter Solstice, and the Origins of Christmas. Mouseion: Journal of the Classical Association of Canada, 3, 377–398.
Hutton, R. (2024). The Celtic New Year and Feast of the Dead. Folklore, 135, 69–86.
Kovalenko, A. (2020). ÃÂ COMPARATIVE ANALYSIS OF THE HISTORY OF SLAVIC ETHNIC GROUPS OF THE PAGAN PERIOD: THE TRIBES OF SOUTH-EASTERN AND NORTHERN RUS. Bulletin of Agrarian History.
Kozhukhar, Y. (2022). Christmas Õve ritual rounds ÃÂþÑÂÑâ€Ã½Ã½Ñ Ã²ÃµÑ‡ÃµÑ€Ñ†in traditional culture of the Ukrainians of the Republic of Moldova (ethnolinguistic aspect). THE JOURNAL OF ETHNOLOGY AND CULTUROLOGY.
Krasikov, M. (2021). THE SUCCESSION OF TRADITIONS: THE SNAKE IN THE BELIEFS AND CUSTOMS OF THE HUTSULS OF RAKHIV REGION (ACCORDING TO MATERIALS GATHERED IN THE FIELDS). Scientific Herald of Uzhhorod University. Series: History.
Kreutzmann, H. (2023). Book review: Mathieu, Jon: Mount Sacred. A short global history of holy mountains since 1500. Erdkunde.
Krivko, Ia. P., & Goncharov, M. A. (2023). Peculiarities of the transformation of children’s Christmas holidays into New Year Tree holiday on the pages of the pioneer periodical press in the fi rst third of the twentieth century. Science in School.
Lauritsen, M., Allen, R., Alves, J. M., Ameen, C., Fowler, T., Irving-Pease, E. K., Larson, G., Murphy, L., Outram, A., Pilgrim, E., Shaw, P., & Sykes, N. (2018). Celebrating Easter, Christmas and their associated alien fauna. World Archaeology, 50, 285–299.
Leaver, R. A. (2022). History Past and Present: Celebrating Two Milestones of the Bach Choir of Bethlehem. BACH: Journal of the Riemenschneider Bach Institute, 51, 122–138.
Lim, B. (2023). The Significance of the Ascension of Christ and Its Implications for Worship. Theological Journal Kerugma.
Maier, P. (1991). In the Fullness of Time: A Historian Looks at Christmas, Easter, and the Early Church.
Matthews, J., & Matthews, C. (1998). The Winter Solstice: The Sacred Traditions of Christmas.
Mckitterick, R. (2017). Liturgy and History in the Early Middle Ages. 23–40.
Mureşan, P. S. (2021). The Traditional Romanian Folk Dance in Şieuţ, Bistriţa-Năsăud County, as Part of the Winter Traditions and Customs. Carol Singers and the Beer. Studia Universitatis Babeș-Bolyai Historia.
Oleynikova, M. V. (2024). ORIGINS OF HOLIDAY CULTURE OF LUGANSH REGION. Izvestiya of the Samara Science Centre of the Russian Academy of Sciences. Social, Humanitarian, Medicobiological Sciences.
Paterson, C. (2021). Dress and Dress Fasteners from the Pagan Norse Graves of Scotland: Origins and Identity. Scottish Historical Review.
Reiß, C., Olsson, L., & Hossfeld, U. (2015). The history of the oldest self-sustaining laboratory animal: 150 years of axolotl research. Journal of Experimental Zoology Part B: Molecular and Developmental Evolution, 324 5, 393–404.
Roberts, M. (1996). The origins of Christmas and epiphany, and the position of the feasts in the Christian calendar.
Roll, S. (1995). Toward the Origins of Christmas.
Ruotsila, M. (2023). Hijacking history. How the Christian Right teaches history and why it matters. By Kathleen Wellman. Pp. xvi + 368. Oxford–New York: Oxford University Press, 2021. £22.99. 978 0 19 757923 7. The Journal of Ecclesiastical History, 74, 462–464.
Simmons, K. M. (2015). The Origins of Christmas and the Date of Christ’s Birth. Journal of the Evangelical Theological Society, 58, 299.
Smoliak, O., Shchur, L., Hubiak, D., & Bankovskyi, A. (2023). The cycle of pre-Christmas winter folk holidays as held in Western Podillya in Ukraine with the processes of urbanization and globalization in the background. Journal of Urban Ethnology.
Szablewski, J. (2024). The Development of the Slavic Names of the Days of the Week from Christian and Pre-Christian Elements. Studi Slavistici.
The Oxford Handbook of Christmas. (2020).
Toulouze, E. (2022). AN OUTSIDER’S GLANCE ON TODAY’s ESTONIAN CHRISTMAS. Yearbook of Finno-Ugric Studies.
Waits, W. (1992). The Modern Christmas in America: A Cultural History of Gift Giving.
Yavnova, L. (2023). SYMBOLIC AND PRAGMATIC PRACTICES OF CELEBRATING NEW YEAR AND CHRISTMAS BASED ON MATERIALS FROM THE ALTAI TERRITORY). Ethnography of Altai and Adjacent Territories.
Yurchuk, L. (2023). Christmas star in the context of Christmas rituals (Pskov-caves region and Velikaya river basin area). Memoirs of NovSU.
Abonneer je nu om meer te lezen en toegang te krijgen tot het volledige archief.