Is Lloyd een naam met een bijbelse betekenis?

Astley, J. (2018). The Naming of Parts: Faith, Formation, Development and Education. 13–27.

Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.

Bounds, C. T. (2012). De reikwijdte van de verzoening bij de vroege kerkvaders.

Chistyakova, O. (2021). Oosterse kerkvaders over mens-zijn — Dichotomie in essentie en heelheid in vergoddelijking. Religions.

Chistyakova, O., & Chistyakov, D. (2023). Theologie van Grieks-Byzantijnse kerkvaders als een specifieke manier van filosofisch denken in een epistemologische context. Religions.

Dišlers, G. (2024). ON THE DISCOURSE OF THE IMPORTANCE OF THE CARITATIVE DIMENSION IN SOCIAL WORK. Tiltai.

Downey, A. K. (2015). Het bouwen van een scheidingsmuur tussen de theologie van het Nieuwe Testament en haar Joodse wortels/context: Een beschouwing van de vroege kerkgeschiedenis en een oproep tot heronderzoek voor de alledaagse theologische realiteit van de 21e eeuw.

Dusenbury, D. L. (2021a). Domitian Did Not Condemn Them. The Innocence of Pontius Pilate.

Dusenbury, D. L. (2021b). Epilogue. The Innocence of Pontius Pilate.

Dusenbury, D. L. (2021c). Jesus is Going to Be Stoned. The Innocence of Pontius Pilate.

Dusenbury, D. L. (2021d). Truth is Not Subject to Human Empire. The Innocence of Pontius Pilate.

Dusenbury, D. L. (2021e). You Say I am a King. The Innocence of Pontius Pilate.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Floyd, M. (2016). Peace in Its Fullness: Biblical Perspectives on Aspects of Peace. 7, 44.

Garcia, P., Restubog, S., Kiewitz, C., Scott, K. L., & Tang, R. (2014). Roots run deep: Investigating psychological mechanisms between history of family aggression and abusive supervision. Journal of Applied Psychology, 99 5, 883–897.

Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.

Heslam, P. (2009). Kan het christendom een positieve waarde toekennen aan rijkdom? Een confrontatie met de vroege kerkvaders.

Jullien, F. (2013). Frederik G. McLeod. Theodore of Mopsuestia (The Early Church Fathers).

Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.

Lloyd, C., & Bristow, L. J. (2014). Scratching the surface of local history: Encountering the republished works of Ken Cooper.

Lloyd, C. E. M. (2021). Contending with Spiritual Reductionism: Demons, Shame, and Dividualising Experiences Among Evangelical Christians with Mental Distress. Journal of Religion and Health, 60, 2702–2727.

Lloyd, C. E. M. (2023). Prayer Is Fine, but Don’t Then Quickly Move on, as If You’re Done and Dusted: How Can the Evangelical Church Better Support Those with Mental Illness? Journal of Disability & Religion, 28, 110–131.

Lloyd, C. E. M., Mengistu, B. S., & Reid, G. (2022). His Main Problem Was Not Being in a Relationship With God: Perceptions of Depression, Help-Seeking, and Treatment in Evangelical Christianity. Frontiers in Psychology, 13.

Lloyd, C. E. M., & Panagopoulos, M. C. (2023). Narratives of Externality, Oppression, and Agency: Perceptions of the Role of the Demonic in Mental Illness Among Evangelical Christians. Pastoral Psychology, 72, 501–523.

Lloyd, C. E. M., & Waller, R. (2020). Demon? Disorder? Or none of the above? A survey of the attitudes and experiences of evangelical Christians with mental distress. Mental Health, Religion & Culture, 23, 679–690.

Lloyd, J. B. (1986). The Building History of the Medieval Church of S. Clemente in Rome. Journal of the Society of Architectural Historians, 45, 197–223.

Lloyd, V. (2009). Nietzsche and Rée: A Star Friendship. By Robin Small Friedrich Nietzsche and the Politics of History. By Christian J. Emden. The Heythrop Journal, 50, 352–353.

Lloyd, V. (2021). Hegel, Blackness, Sovereignty. Nothing Absolute.

Nydam, A. (2006). Numerological Tradition In The Works Of Jupiter Hammon. African American Review, 40, 207.

Pastwa, A. (2022). Love Builds Communion between Persons (UUS, n. 21): Christological-Ecclesiological Key to Confirm the Identity of Marriages of Baptised Non-Catholics. Ecumeny and Law.

Porter, R. (2013). Is the Song of Songs a Secular Love Poem and / or a Theological Allegory¯?

Pressley, J. D., & Spinazzola, J. (2015). Beyond Survival: Application of a Complex Trauma Treatment Model in the Christian Context. Journal of Psychology and Theology, 43, 22–28.

Rexine, J. E., & Gerson, L. (1994). God and Greek Philosophy: Studies in the Early History of Natural Theology. Classical World, 85, 736.

Robbins, C. W. (2015). Pascal and the therapy of faith.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Saarinen, J. J., Oksanen, O., ŽliobaitÄ—, I., Fortelius, M., Demiguel, D., Azanza, B., Bocherens, H., Luzón, C., Solano-García, J., Yravedra, J., Courtenay, L. A., Blain, H., Sánchez-Bandera, C., Serrano-Ramos, A., Rodríguez-Alba, J., Viranta, S., Barsky, D., Tallavaara, M., Oms, O., ¦ Jiménez-Arenas, J. (2021). Pliocene to Middle Pleistocene climate history in the Guadix-Baza Basin, and the environmental conditions of early Homo dispersal in Europe. Quaternary Science Reviews, 268, 107132.

Smoljo-Dobrovoljski, S. (2022). PSYCHOANALYTIC PARADIGM AND ITS MEANING FOR CHRISTIAN ANTHROPOLOGY.

Yancey, G., & Quosigk, A. (2021). One Faith No Longer.

Zai, E., & Simatupang, P. (2023). Lowalangi-godheid in de tradities van de Nias-gemeenschap bekeken vanuit het perspectief van het christelijk geloof. ENDLESS¯: International Journal of Future Studies.

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.

Zega, F., & Arifianto, Y. A. (2022). PERSEPEKTIF BIBLIKAL TENTANG TOLERANSI DAN PERAN ORANG PERCAYA DI ERA GLOBALISASI. Alucio Dei.

Athen, H. B., & Gilbertson, D. (1992). LLOYD’S LIST – THE SHIPPING BIBLE.

B., B., & Lloyd, M. (2013). What the Bible Says , God Says¯:

Banbaji, A. (2021). Melitsah, Rhetoric, and Modern Hebrew Literature: A Study of Haskalah Literary Theory. Prooftexts, 38, 238–277.

Bassett, R. (2010). Time to catch up…Qualitative research in child and adolescent psychiatry. Journal of the Canadian Academy of Child and Adolescent Psychiatry = Journal de l’Academie Canadienne de Psychiatrie de l’enfant et de l’adolescent, 19 1, 2.

Bombaerts, G., Hannes, T., Adam, M., Aloisi, A., Anderson, J., Berger, L., Bettera, S. D., Campo, E., Candiotto, L., Panizza, S. C., Citton, Y., D’Angelo, D., Dennis, M., Depraz, N., Doran, P., Drechsler, W., Duane, B., Edelglass, W., Eisenberger, I., ¦ Hong Kong, T. C. U. (2024). Van een aandachtseconomie naar een ecologie van aandacht. Een manifest.

Clines, D. (2021). Vermoedelijke basisbetekenissen van het Hebreeuwse werkwoord qdš Heilig zijn: een oefening in vergelijkende Hebreeuwse lexicografie. Vetus Testamentum, 1–21.

Donnelly-Lewis, B. (2022). The Origin of the Hebrew nithpaal: A Sociolinguistic Proposal. Journal for Semitics.

Driscoll, A. (2015). Educational Technology for the Global Village: Worldwide Innovation and Best Practices by Les Lloyd. Public Services Quarterly, 11, 125–126.

Dusenbury, D. L. (2021). You Acted in Ignorance. The Innocence of Pontius Pilate.

England, J. L. (2022). Every Life Is on Fire: How Thermodynamics Explains the Origins of Living Things. Perspectives on Science and Christian Faith.

Iedema, R. (2004). The Challenges of Clinical Governance: ‘Informationalising’ as Socio-Technical Literacy. Health Information Management¯: Journal of the Health Information Management Association of Australia, 33, 109–111.

Jancovic, J. (2023). Before Him Went Pestilence (Hab 3:5): Biblical Lexis and Semantic Field of Epidemics. Old Testament Essays.

Janzen, D. (2004). The Social Meanings of Sacrifice in the Hebrew Bible: A Study of Four Writings.

Justice 11 July 2013 – Ca C-65711, D. (2013). BEST NV. IIC – International Review of Intellectual Property and Competition Law, 44, 991.

Justice 19 July 2012 – Ca C-37611, D. (2013). Pie Optiek. IIC – International Review of Intellectual Property and Competition Law, 44, 731.

Kalifon, Y. (2012). Etymologie van Hebreeuwse zelfstandige naamwoorden: Een herevaluatie van de oorsprong van de taal van Israël.

King, S. W. (2018). Meric Srokosz and Rebecca S. Watson, Blue Planet, Blue God: The Bible and the Sea. Theology, 121, 449–450.

Lloyd, G. (1860). Sixtine edition of the bible.

Lloyd, J. (2004). Women Preachers in the Bible Christian Connexion. Albion, 36, 451–481.

Lloyd, J. (2009). Reading a book of the Bible as a spiritual discipline to stimulate spiritual growth at Christ Community Church.

Lloyd, M. (2009). What the Bible Says, God Says: B. B. Warfield’s Doctrine of Scripture.

May, P. (1993). The Bible: Medicine & Myth, Second edition, Margaret Lloyd Davies, TA Lloyd Davies. Silent Books, Cambridge (1993), 278, £11.95, ISBN: 1-851830537.

Melton, B. N. (2024). Ancient Persia and the Book of Esther: Achaemenid Court Culture in the Hebrew Bible, by Lloyd Llewellyn-Jones. Evangelical Quarterly.

MOHAMMED, A. J., & KADHIM, H. I. (2022). THE IMPACT OF THE JEWISH FAITH IN MODERN HEBREW POETRY “SHABBAT FOR EXAMPLE. Full Text Book of Language and Literature Congress 4.

Nicol, G. G. (2020). Agenda for Change? The Hebrew Bible, Feminism, and Gender Justice. The Expository Times, 131, 519–520.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazilië, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, VK, ¦ Alegre, P. (2024). Een methodologie voor uitlegbare grote taalmodellen met geïntegreerde gradiënten en taalkundige analyse in tekstclassificatie.

Schwarzwald, O., & Shlomo, S. (2015). Modern Hebrew še- and Judeo-Spanish ke- (que-) in Independent Modal Constructions. 3, 91–103.

Sigler, L. (2023). Gerhard Richter: Painting after the Subject of History. The European Legacy, 28, 434–435.

The Geneva Bible: a facsimile of the 1560 edition . With an introduction by Lloyd E. Berry. (Madison, Milwaukee, and London: the Unviersity of Wisconsin Press, 1969.) $29.50. (n.d.).

The Geneva Bible: A Facsimile of the 1560 Edition. With an introduction by Lloyd E. Berry. Madison: University of Wisconsin Press, 1969. v + 28 + v + 596 Pages. $29.50. (n.d.).

Vergari, R. (2021). Toward a Contrastive Semantics of the Biblical Lexicon. The nouns of Rules and Regulations in Biblical Hebrew Historical-narrative Language and their Greek equivalents in the Septuagint.

Williams, F. (1971). Lloyd E. Berry ed., The Geneva Bible¯: A Facsimile of the 1560 Edition (University of Wisconsin Press, 1969), pages vi+28+1227 in facsimile¯; 29.50 cloth, 50 Bible-style leather.

Zelenkov, A. I., & Yahela, Y. A. (2022). Harari’s concept van macrogeschiedenis: oorsprong van populariteit en academische status. Journal of the Belarusian State University. History.