Dutch 
English 
Chinese 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Samenvatting
- De dood van Uzza vond plaats toen hij de Ark van het Verbond aanraakte, wat in strijd was met Gods geboden voor het hanteren ervan, wat de ernst van Gods instructies en de noodzaak van eerbied benadrukt.
- Het verhaal benadrukt Gods heiligheid en soevereiniteit en herinnert ons eraan dat we Hem met ontzag moeten benaderen en Zijn geboden moeten volgen in plaats van te handelen op basis van onze eigen goede bedoelingen.
- De straf van Uzza dient als een les in gehoorzaamheid en eerbied, en daagt ons uit om onze benadering van God te onderzoeken en op Zijn wijsheid te vertrouwen boven ons eigen inzicht.
- Deze gebeurtenis had een diepe impact op David en de Israëlieten, wat leidde tot een zorgvuldiger naleving van Gods instructies en een groter bewustzijn van Zijn heiligheid.
Bibliografie (Klik om te tonen)
Allen, D. G. (1989). God’s Faithfulness and the Lover’s Despair: The Theological Framework of the Iphis and Araxarathen Story.
Artirleo. (2013). THE SIGHS OF THE TIMES . 355.
Cunnington, R. (2015). A re-examination of the intermediate state of unbelievers.
Drob, S. (2023). Are you praying to a videogame God? Some theological and philosophical implications of the simulation hypothesis. International Journal of Philosophy and Theology, 84, 77–91.
Durodolu, O., & Ngoepe, M. (2024). Divine ambiguity: A philosophical inquiry into God’s uncertain decisions. HTS Teologiese Studies/Theological Studies.
Goldblatt, D. (1993). Luther in Worms and Vice Versa. Seminars in Neurology, 13, 234–236.
Hasperg, K. (2014). Saved by the historic page: Charlotte Smith’s Arun River Sonnets. Studies in Romanticism, 53, 103–131.
Joynt, S. (2022). Together in God’s Theatre. Stellenbosch Theological Journal.
Kelley, E. M. (2020). The Principles, Process, and Purpose of the Canon of Scripture. 5, 4.
Korver, E. (2014). Teaching Third-Grade Writing Using the Self-Regulated Strategy Development Model.
Lee, J. S. Y., & Webster, C. (2024). Conversational networks: prophets and kings in the Old Testament. Digital Scholarship in the Humanities.
Manni, F. (2020). Knowing God’s Essence: a Contemporary Thomistic Debate. 34, 157–165.
Margalit, A. (2024). Revisiting God’s Authority. Social Research, 91, 101–177.
McCarthy, T. (2011). After You Believe: Why Christian Character Matters. 10, 12.
Mutua, J. M. (2014). The Spirit of the Lord and Obedience to God’s Law¯: an Exegetical, Intertextual, and Theological Study of Ezekiel 36:27.
Ndona, Y., Ginting, P., Siagian, L., & Ginting, E. B. (2023). God’s Truth: The Foundation of Existence in the Old Testament and Implications for the Church’s Mission. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat.
Rahman, F., Abas, H., Pattu, M. A., & Rahman, E. F. (2023). Ecocritical study on relationships between humans, nature, and god in the novel the Alchemist. Cogent Arts & Humanities, 10.
Rand, T. (2018). Is There Oght Elles?: Further Biblical Allusion in The Summoner’s Tale. ANQ. A Quarterly Journal of Short Articles, Notes, and Reviews, 32, 75–77.
Ricketts, & Opeyemi, A. (2020). God’s Love and Providence through Nature: Hymnological Analysis and Interpretation of the Hymn For the Beauty of The Earth As a Tool. 2, 456–462.
Saenong, M. K., Santalia, I., Jafar, U., Irmawati, I., & Huda, K. (2024). Nature of God: Theological Debate and Implications of the Tauhid’s Sentences. Journal Corner of Education Linguistics and Literature.
Seddon, M. T. (2023). Toward an Anthropologically Engaged Theology: Implications from Human Evolution for Theological Anthropology. Anglican Theological Review, 105, 409–423.
Skrbina, D. (2020). God as World-Mind: Some Theological Implications of Panpsychism. Panentheism and Panpsychism.
THE CORRESPONDENCE OF SIR THOMAS MORE Edited by Elizabeth Frances Rogers. Princeton: Princeton University Press, 1947. xxiii–584 pages. $7.50. (n.d.).
Thompson, D. M. (2022). John T. McGreevy, Catholicism: A Global History from the French Revolution to Pope Francis. Society, 60, 143–145.
Banner, M. (1998). Introductory remarks: Christian ethical reasoning. Transformation: An International Journal of Holistic Mission Studies, 15, 15–17.
Branscomb, B. H. (1941). The Dramatic Instinct of Early Christianity. Journal of the American Academy of Religion, 3–9.
Bussels, S. (2012). Chapter II: A Forum for the Confirmation of Power Relations. 79.
Campos, P. (1992). The Paradox of Punishment. Wisconsin Law Review.
Cauley, M. A. (2017). The LXX also extends that reasoning to a different word in a similar text outside of Genesis¯: And Cush begot.
Chiao, V. (2012). Punishment and Permissibility in the Criminal Law. Law and Philosophy, 32, 729–765.
Chiao, V. (2013). Punishment and Permissibility in the Criminal Law. Law and Philosophy, 32, 729–765.
Dell, K. (2020). Joseph Blenkinsopp, The Beauty of Holiness: Re-Reading Isaiah in Light of the Psalms (London: T&T Clark/Bloomsbury, 2018), pp. xii + 174. £55.00. Scottish Journal of Theology, 73, 186–188.
Free Public Reason: Making It Up as We Go . By D’Agostino Fred. New York: Oxford University Press, 1996. 203p. $45.00. (n.d.).
Fürst, I. (2021). Themis and Dike – Justice in Greek Myth and Tradition. Vesnik Pravne Istorije.
Lee, K. (2023). The Theme of Despair and Sin in Dazai Osamu’s No Longer Human: An Analysis from the Perspective of Kierkegaard. Korean Association for Literacy.
Mathur, K. S. (2023). Exploring Antiquity and Modernity in Religio Medici by Sir Thomas Browne.
Rowe, A., & Horner, A. (2010). Iris Murdoch and morality.
Sarat, A. D. (1999). The Cultural Life of Capital Punishment: Responsibility and Representation in Dead Man Walking and Last Dance. Yale Journal of Law and the Humanities, 11, 4.
Sicher, D. F. (2009). Our Rejected Children. Juvenile Court Judges Journal, 2, 39–40.
Tanner, S. (2018). Review of Books on the Book of Mormon 1989–2011 Review of Books on the Book of Mormon 1989–2011.
Vval A6J211V L;12J02%. (2013).
Yunes, R. (2018). The false I and the true I From Babylon to the New Jerusalem How to read the signs of time.
ç¾…éÂ’香, & Lo, C. C. H. (2009). 接近ä»â€Ã¨â‚¬â€¦Ã¤Â¹â€¹(ä¸Â)å¯能：禮物與待客之é“. 1–186.
