Mistérios da Bíblia: Como morreram Adão e Eva?

Alcendor, D. (2020). Racial Disparities-Associated COVID-19 Mortality among Minority Populations in the US. Journal of Clinical Medicine, 9.
Baumgarten, E. (2018). ‘Like Adam and Eve’: Biblical Models and Jewish Daily Life in Medieval Christian Europe. Irish Theological Quarterly, 83, 44–61.
Blowers, P. M. (2020). Prefiguration, Apocalypse, Tragedy: Three Trajectories of Patristic Interpretation of the Adamic Fall. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 29, 407–428.
Casanova, J., & Abel, L. (2020). Lethal Infectious Diseases as Inborn Errors of Immunity: Toward a Synthesis of the Germ and Genetic Theories. Annual Review of Pathology.
Chua, K., Bellini, W., Rota, P., Harcourt, B., Tamin, A., Lam, S., Ksiazek, T., Rollin, P., Zaki, S., Shieh, W., Goldsmith, C., Gubler, D., Roehrig, J., Eaton, B., Gould, A., Olson, J., Field, H., Daniels, P., Ling, A., ¦ Mahy, B. (2000). Nipah virus: a recently emergent deadly paramyxovirus. Science, 288 5470, 1432–1435.
Corpa, J. M. (2006). Ectopic pregnancy in animals and humans. Reproduction, 131 4, 631–640.
Durai, P., Batool, M., Shah, M., & Choi, S. (2015). Middle East respiratory syndrome coronavirus: transmission, virology and therapeutic targeting to aid in outbreak control. Experimental and Molecular Medicine, 47.
Eaton, M. (2010). Toward an Anabaptist Covenantal Soteriology: A Dialogue with Balthasar Hubmaier and Contemporary Pauline Scholarship. Mennonite Quarterly Review, 84, 67–93.
Ellis, J. W. (2020). Iconografia de Adão e Eva: A Queda do Homem através dos Tempos.
Garvey, J.(2021).As Gerações do Céu e da Terra: Adão, o Mundo Antigo e a Teologia Bíblica.Perspetivas sobre Ciência e Fé Cristã.The Generations of Heaven and Earth: Adam, the Ancient World, and Biblical Theology.Perspectives on Science and Christian Faith.
Golitzin, A. (2001). Adam, Eve, and Seth¯: Pneumatological reflections on an unusual image in Gregory of Nazianzus’s Fifth Theological Oration¯: Engaging the spirit. Anglican Theological Review, 83, 537–546.
Haight, R. (2021). Faith and Evolution: A Grace Filled Naturalism. Perspectives on Science and Christian Faith.
Hoffmann, M., Hofmann-Winkler, H., & Pöhlmann, S. (2018). Priming Time: How Cellular Proteases Arm Coronavirus Spike Proteins. Activation of Viruses by Host Proteases, 71–98.
Horst, W. (2021). Creation’s Slavery to (Human) Corruption: A Moral Interpretation of Romans 8:20-22. Perspectives on Science and Christian Faith.
Jay, B. (1978). Movements of the Eyes. British Journal of Ophthalmology, 62, 502–502.
Jian-Zhou, Wang, D., Gao, R., Zhao, B., Song, J., Qi, X., Zhang, Y., Shi, Y., Yang, L., Zhu, W., Bai, T., Qin, K., Lan, Y., Shu-Zou, Jun-Guo, Dong, J., Li-Dong, Zhang, Y., He-Wei, ¦ Shu, Y. (2013). Biological features of novel avian influenza A (H7N9) virus. Nature, 499, 500–503.
Kancheva, S. (2023). The Humility of the King (Old Testament Readings on the Eve of the Entry of the Lord into Jerusalem). Cultural and Historical Heritage: Preservation, Presentation, Digitalization.
Laffey, A. (2000). Eve & Adam: Jewish, Christian, and Muslim Readings on Genesis and Gender . Edited by Kvam Kristen E., Schearing Linda S., and Ziegler Valarie H.. Bloomington: Indiana University Press, 1999. xviii + 515 pages. 49.95 (paper 24.95). HORIZONS A, 27, 185–186.
Lassen, E. (2023). Rejecting Extractivism and Embracing Reciprocity: A Christian Environmental Ethic in Paradise Lost.
Lorimer, H. (2006). Herding Memories of Humans and Animals. Environment and Planning D: Society and Space, 24, 497–518.
Marr, R. (2014). Dinah Morris as Second Eve: The Fall and Redemption in Adam Bede. Logos: A Journal of Catholic Thought and Culture, 17, 102–180.
Muñoz-Fontela, C., Dowling, W., Funnell, S., Gsell, P., Balta, X. R., Albrecht, R., Andersen, H., Baric, R., Carroll, M., Cavaleri, M., Qin, C., Crozier, I., Dallmeier, K., Waal, L. D., Wit, E., Delang, L., Dohm, E. D., Duprex, W., Falzarano, D., ¦ Barouch, D. (2020). Animal models for COVID-19. Nature, 586, 509–515.
Nesterova, O. E. (2018). The Typology of Adam and Eve in the New Testament and Early Christian Literature. 3, 58–75.
Neumann, G., Chen, H., Gao, G., Shu, Y., & Kawaoka, Y. (2010). H5N1 influenza viruses: outbreaks and biological properties. Cell Research, 20, 51–61.
Nomura, T. (2006). Transgenerational effects of radiation and chemicals in mice and humans. Journal of Radiation Research, 47 Suppl B, B83-97.
Ouassou, H., Kharchoufa, L., Bouhrim, M., Daoudi, N., Imtara, H., Bencheikh, N., Elbouzidi, A., & Bnouham, M. (2020). The Pathogenesis of Coronavirus Disease 2019 (COVID-19): Evaluation and Prevention. Journal of Immunological Research, 2020.
Smit, P. (2004). Incense Revisited: Reviewing the Evidence for Incense as a Clue to the Christian Provenance of The Greek Life of Adam and Eve. Novum Testamentum, 46, 369–375.
Spangenberg, I. (2013). On the origin of death: Paul and Augustine meet Charles Darwin. Hts Teologiese Studies-Theological Studies, 69, 1–8.
Stone, M. (2000). Book Review: Eve and Adam: Jewish, Christian and Muslim Readings on Genesis and Gender. Interpretation, 54, 206–206.
Stump, J., & Meister, C. V. (2021). Original Sin and the Fall: Five Views. Perspectives on Science and Christian Faith.
Teague, P., & McCurdy, D. B. (2006). Physicians, Chaplains, and Physician-assisted Suicide: Responses to Adam, Eve, and the AMA. Chaplaincy Today, 22, 33–40.
Tomita, S. (2012). Adam and Eve in Marriage and Ministry: A Christological and Irenaean Reappraisal.
Wajda, A. (2021). Biblia o raju, pokusie i grzechu pierworodnym. Studia Teologii Dogmatycznej.
Wilde, A. H., Jochmans, D., Posthuma, C., Zevenhoven-Dobbe, J. C., Nieuwkoop, S., Bestebroer, T., Hoogen, B. G., Neyts, J., & Snijder, E. (2014). Screening of an FDA-Approved Compound Library Identifies Four Small-Molecule Inhibitors of Middle East Respiratory Syndrome Coronavirus Replication in Cell Culture. Antimicrobial Agents and Chemotherapy, 58, 4875–4884.
Wishart, D., Arndt, D., Pon, A., Sajed, T., Guo, A., Djoumbou, Y., Knox, C., Wilson, M., Liang, Y., Grant, J., Liu, Y., Goldansaz, S. A., & Rappaport, S. (2014). T3DB: the toxic exposome database. Nucleic Acids Res., 43, D928–D934.
Yamayoshi, S., Yamada, S., Fukuyama, S., Murakami, S., Zhao, D., Uraki, R., Watanabe, T., Tomita, Y., Macken, C., Neumann, G., & Kawaoka, Y. (2013). Virulence-Affecting Amino Acid Changes in the PA Protein of H7N9 Influenza A Viruses. Journal of Virology, 88, 3127–3134.

Ateşci, E. (2019). THE MYSTERIOUS STORY OF ADAM AND EVE. 1, 104–105.
Beavis, M. (2015). From Holy Grail to The Lost Gospel: Margaret Starbird and Mary Magdalene Scholarship. Journal of Religion and Popular Culture, 27, 236–249.
Blenkinsopp, J. (2000). The Pentateuch: An Introduction to the First Five Books of the Bible.
Clark, K. J. (2014). Darwin, God, and Creation. 61–77.
Dharani, P. (2017). Genesis of Adam and Eve: A critique of Shiv. K Kumar’s select poems. 5, 9–9.
Dijkstra, R. (2014). Apocryphal legends about the apostles in early Christian art and poetry: A survey. 85–112.
Edwards, K. (2010). The Mother of All Femmes Fatales¯: Eve as Temptress in Genesis 3. 35–45.
El-Ali, L. (2021). Eve Is Not Blamed for the Fall from Eden, Nor Are Women Guilty by Association. Sustainable Development Goals Series.
Ellis, J. W. (2020). Adam and Eve Iconography. 3, 18–31.
Englard, Y. (2022). It’s All Eve’s Fault. Religion and the Arts.
Feldman, L. (2010). Chapter Four. The Reshaping Of Biblical Narrative In The Hellenistic Period. 100–124.
Fillingim, D. (2016). When Jesus was a Girl: Polymythic Female Christ Figures in Whale Rider and Steel Magnolias. Journal of Religion and Film, 14, 8.
Galliher, J. (2005). Debating the Death Penalty: Should America Have Capital Punishment? Contemporary Sociology: A Journal of Reviews, 34, 60–61.
Graves, M. (2012). Apocryphal Elements in the New Testament and Qur’an. Journal of Ecumenical Studies, 47, 152.
Grigar, D. (2004). Leonardo\_37-5\_357-426. Leonardo: Journal of the International Society for the Arts, Sciences and Technology, 37, 420–420.
Gruseke, A. A. (2022). Convivial Gardens: Genesis 2–3 in Agrarian and Space-Critical Perspective. Interpretation: A Journal of Bible and Theology, 77, 18–32.
Gutmann, J. (1998). On Biblical Legends in Medieval Art. Artibus et Historiae, 19, 137–142.
Hamamra, B. (2021). Postlapsarian Garden in Kyd’s the Spanish Tragedy and Shakespeare’s Hamlet. ANQ. A Quarterly Journal of Short Articles, Notes, and Reviews, 36, 344–346.
Harvey, W. (2023). Four Jewish Visions of the Garden of Eden. Religions.
Iavoschi, R. I. (2008). The Archangel Gabriel in History and Tradition – An Analysis of his Role and Function in Judaism, Christianity, and Islam.
Janzen, J., & Seminary, C. (2016). Paul’s Robust Conscience and His Thorn in the Flesh.
Jones, S. (2013). The serpent’s promise¯: the Bible as science.
Kelly, H. (2014). Adam Citings before the Intrusion of Satan: Recontextualizing Paul’s Theology of Sin and Death. Biblical Theology Bulletin, 44, 13–28.
Kilchör, B. (2022). The Eighth Day: The Appointment of Adam as Priest in Eden and the Priestly Profile of Genesis 2-3. Scandinavian Journal of the Old Testament, 36, 255–266.
Leonardo\_37-5\_357-426. (2004). Leonardo: Journal of the International Society for the Arts, Sciences and Technology, 37, 420–421.
Levenson, J. (2011). Reading the Book: Making the Bible a Timeless Text (review). Hebrew Studies, 34, 216–219.
Mccall, T., & Chopp, J. (2020). Introduction to the Symposium. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 29, 383–386.
Minnis, A. (2015). From Eden to Eternity: Creations of Paradise in the Later Middle Ages.
Mizikyan, A. (2023). Can One Envisage The Garden of Eden Without Eve? RumeliDE Dil ve Edebiyat Araştırmaları Dergisi.
Morrison, T. (2011). Cregan, Kate, The Theatre of the Body: Staging Death and Embodying Life in Early-Modern London (Late Medieval and Early Modern Studies.
Morse, H. (2020). Gallery Four Life. 128–204.
Phillips, A. (2012). Vampires, Werewolves, and Other Assorted Creatures: The Apocryphal Bestiary of Chick Publications. Journal of Religion and Popular Culture, 24, 277–295.
Rose, E. (2012). Reinventing the Apostolic Tradition: Transition and Appropriation in the Medieval Commemoration of the Apostles. 123–144.
Safran, M. (2018). Screening the Golden Ages of the Classical Tradition.
Schwertley, B. (2013). Full Preterism Refuted Chapter 2¯: The Fall of Adam and Physical Death.
Sen, M. (2020). Dragon-Ridden Days: Yeats, Apocalypse, and the Anthropocene. 4, 111–125.
Sneed, M. (2008). Social Scientific Approach to the Hebrew Bible. Religion Compass, 2, 287–300.
Sokolov, S., & Goryaev, S. (2024). Ab Hoc Dispersione Nomen Rossicum: G. S. Bayer’s Etymological Quest in the Context of the Scholarly Tradition. Izvestia of the Ural Federal University. Series 2. Humanities and Arts.
Stavrakopoulou, F., Knauf, E. A., Grabbe, L., Ahlsröm, G. W., & Spanò. (2014). Deconstruction of the biblical portrait of the bad rule of Manasseh in details, and in my.
Teague, P., & McCurdy, D. B. (2006). Physicians, Chaplains, and Physician-assisted Suicide: Responses to Adam, Eve, and the AMA. Chaplaincy Today, 22, 33–40.
Thistlethwaite, S. (2010). Adam, Eve, and the Garden.
Thwaites, L. (2022). Eve and Other Poems. Reinvention: An International Journal of Undergraduate Research.
Turner, N. (1955). The ‘Testament of Abraham’: Problems in Biblical Greek. New Testament Studies, 1, 219–223.
Vedeler, M. (2022). Billedtepper fra Gudbrandsdalen og sagnet om Heknesøstrene . Viking.
Wajda, A. (2021). Biblia o raju, pokusie i grzechu pierworodnym. Studia Teologii Dogmatycznej.
Westbrook, V. (2001). John Rogers and the Matthew Bible. 36–77.