Será “Miguel” um nome com raízes bíblicas?

 

A Companion to Ramon Llull and Lullism. Amy M. Austin and Mark D. Johnston, eds. Trans. Amy M. Austin, Alexander Ibarz, and Mark D. Johnston. Brill’s Companions to the Christian Tradition 82. Leiden: Brill, 2019. xxvi + 558 pp. $299. (n.d.).

Adedibu, B., & Olujobi, A. A. (2022). The Redeemed Christian Church of God’s Responses to Contemporary Health Urgencies in Nigeria. Racialized Health, COVID-19, and Religious Responses.

Adega, A. P. (2022). The Influence of Syncretism on the Ethnic Denominations of African Religion in the Benue Valley of Nigeria: The Tiv in Perspective. International Journal of Culture and History.

Alhassan, A. (2023). Polygynous marriage union among Ghanaian Christian women: Socio-demographic predictors. PLoS ONE, 18.

Andersson, E., Espinosa, L., & Wells, M. B. (2024). From Fathers to Fathers—Telephone-Based Peer Support: A Feasibility Study. The Social Science.

Battle, M. J. (2006). The Black church in America: African American Christian spirituality.

Burtsev, M. (2023). Christian images in the operas by the European composers of the nineteenth century. Aspects of Historical Musicology.

Cederbaum, J., Kim, S., Zhang, J., Jemmott, J. B., & Jemmott, L. (2021). Effect of a church-based intervention on abstinence communication among African-American caregiver-child dyads: the role of gender of caregiver and child. Health Education Research.

Donne, J., & Booty, J. (1990). John Donne: Selections from Divine Poems, Sermons, Devotions and Prayers.

Ezhova, M. A. (2022). FAMILY IN THE DISCOURSE OF THE YOUTH IN THE MOSCOW CHURCH OF CHRIST. Studia Religiosa Rossica: Russian Journal of Religion.

Freeks, F. (2019). Christian fathers as role models of the church’s fulfillment of the Missio Dei in a fatherless society. Missionalia.

Freeks, F. (2022). A fatherless South Africa: The importance of missional parenting and the role of the church. HTS Teologiese Studies/Theological Studies.

Havens, T. (2017). Equipping Fathers at First Baptist Church, Sherwood, Arkansas, to Be the Primary Disciple Makers in Their Families.

Hundley, M. B. (2020). Sacred Space and Common Space.

Hundley, M. B. (2023). Remembering the lost ark: The ark narrative in its contexts. Journal for the Study of the Old Testament, 48, 135–153.

Ivanov, M. (2024). Educational potential of the church slavonic monument Svyatogorskaya tale. St Tikhons University Review Series IV Pedagogy Psychology.

Jagessar, M. N. (2022). Decolonial Challenges and Opportunities. Liturgy, 37, 28–34.

Josiah, S. Z. (2022). RESPONSE TO EGALITARIAN VIEW ON WOMEN SUBORDINATION IN MARRIAGE: THE EVANGELICAL CHURCH WINNING ALL PERSPECTIVE. Sprin Journal of Arts, Humanities and Social Sciences.

Kay, W. (2018). Daniel Castelo, Pentecostalism 121, 67–68.

Klement’eva, T. N. (2023). Religion and science in the modern world: a look at the problem from the side of religious denominations. Социодинамика.

Kruse, K. M. (2015). One nation under God: how corporate America invented Christian America. The Sixties, 8, 202–204.

Malanyak, A. (2023). THE UNITY OF THE CHURCH OF CHRIST IN THE INTERPRETATION OF THE APOSTOLIC FATHERS. Sophia. Human and Religious Studies Bulletin.

Martin, J. W. (2010). Compatibility of Major U.S. Christian Denominations with Evolution. Evolution: Education and Outreach, 3, 420–431.

Mattes, M. (2016). The Freedom of a Christian Ethicist: The Future of a Reformation Legacy ed. by Brian Brock, Michael Mawson (review). Lutheran Quarterly, 30, 440–442.

McAuliffe, C. M. (2015). The Future of Homosexuality in Christian Denominations. Journal of Psychological Issues in Organizational Culture, 6, 70–76.

Mensah, M. K. (2023). Shema as Paradigm (Dt. 6:4–9). The Bible, Education, and the Quest for Development in Contemporary Ghana. Scriptura.

Miller, J. D. (2002). Beads and Prayers: The Rosary in History and Devotion.

Pahić, T. (2017). The Philosophy of Upbringing throughout Historical Periods with Emphasis on the Role of Fathers and Mothers.

Penman, M. (2013). Sacred Food for the Soul: In Search of the Devotions to Saints of Robert Bruce, King of Scotland, 1306–1329. Speculum, 88, 1035–1062.

Pocock, M. J. O. (2009). The Influence of Premillennial Eschatology on Evangelical Missionary Theory and Praxis from the Late Nineteenth Century to the Present. International Bulletin of Mission Research, 33, 129–136.

Polymeri, E. (2023). Virtual Reconstruction of Lost Cultural Heritage – The Case of the Historical Church of Pammegist Taxiarch Archangel Michael in Medieval City of Corfu. A holistic Interdisciplinary approach, in Challenging Times enhancing Sustainable Urban Development. Technical Annals.

Royster, M. D. (2018). Book Review: A Commentary of the Johannine Epistles: Constantine R. Campbell, 1, 2 & 3 John: The Story of God Bible Commentary. Expository Times, 129, 577–578.

Ruiz, R. I. (2023). Searching for Ecclesial Compromise: The Role of Juan Landázuri Ricketts, Archbishop of Lima (Peru), during the Preparatory Phase of Vatican II (1961–1962). Catholic Historical Review, 109, 724–749.

Semple, T. (2003). The response of selected Christian denominations in the Durban functional region to HIV/AIDS.

Sherkat, D., Lehman, D., & Julkif, N. Bill. (2023). Mooring Christian Nationalism: How Religious Institutions, Participation, and Beliefs Inform Christian Nationalism. The Sociological Quarterly, 65, 269–288.

Steltenkamp, M. F. (2023). Christian Themes in Pre-Christian Lakota Religion: Seeking the Sacred in the Footsteps of Nicholas Black Elk. U S Catholic Historian, 41, 33–47.

Sturgeon, M., Burgess, G. H., & Murphy, D. (2023). A qualitative exploration of the parenting experiences of ex-military fathers diagnosed with post-traumatic stress disorder (PTSD). Journal of Family Studies, 29, 2408–2429.

Sulkowski, L., & Ignatowski, G. (2020). Impact of COVID-19 Pandemic on Organization of Religious Behaviour in Different Christian Denominations in Poland. Religions.

Swenson, K. M. (2021). Misconceptions, Misapprehensions. A Most Peculiar Book.

Thomas, K. (2015). Sacred Communities, Shared Devotions: gender, material culture, and monasticism in late medieval GermanyJUNE L. MECHAM, edited by ALISON I. BEACH, CONSTANCE H. BERMAN & LISA M. BITEL. Women’s History Review, 24, 645–647.

Walker, M. (2017). Disability in the Christian Tradition: a Reader by Brian Brock and John Swinton (review). Toronto Journal of Theology, 33, 148–149.

Whitehead, A. L., Perry, S. L., Mez, K. K. D., Posner, S., Jones, R., & Carney, T. (2022). Rev. Donald Trump and the Christian Right — A Secular Transformation of the Great Awakening Heritage.

Wriedt, M., & Backus, I. (1999). The reception of the church fathers in the West¯: from the Carolingians to the Maurists. The Eighteenth Century, 30, 808.

Zhadunova, N. V. (2022). Marriage and Partnership in Modern Protestant Denominations: From Christian Canons to New Norms. Humanitarian Actual Problems of the Humanities and Education.

Adamo, D. (2019). Translating the Hebrew Name יהוה into the Yoruba language of Nigeria in the Yoruba Bible. In Die Skriflig / In Luce Verbi.

Adebayo, A., Olusola, J., Kazeem, R., Ikumapayi, O., Okokpujie, I., & Uchegbu, I. (2022). Effective Two-Lane Traffic Management at the University of Ibadan, Nigeria Main Gate Using Multiple Vehicle Recognition Systems. International Journal of Safety and Security Engineering.

Adjeisah, M., Liu, G., Nortey, R. N., Song, J., Odartey, L. K., & Frimpong, F. N. (2020). Twi Corpus: A Massively Twi-to-Handful Languages Parallel Bible Corpus. 2020 IEEE Intl Conf on Parallel & Distributed Processing with Applications, Big Data & Cloud Computing, Sustainable Computing & Communications, Social Computing & Networking (ISPA/BDCloud/SocialCom/SustainCom), 1043–1049.

Akerman, V., Baines, D., Daspit, D., Hermjakob, U., Jang, T. Y., Leong, C., Martin, M., Mathew, J., Robie, J., & Schwarting, M. (2023). The eBible Corpus: Data and Model Benchmarks for Bible Translation for Low-Resource Languages. arXiv.Org, abs/2304.09919.

Almeida, J. J. R. L., Miguel, A., Tamayo, C., & Souza, E. G. (2022). Quid Est Ergo Rationalitas? Review of Michael Peters’ Wittgenstein, Education and the Problem of Rationality. Revista Internacional de Pesquisa Em Educação Matemática.

Alwardy, Dr. Z. A. Q. (2023). THE FORMS OF SEMANTIC CONSTRUCTION OF SCIENTIFIC TERMS IN THE HEBREW LANGUAGE )THE LINGUISTIC AND LITERARY STUDIES THEMES(. Full Text Book of Istanbul Congress 3.

Amatullah, N. A. A. A., Najiyah, N. L. N. N., & Rohmaniyah, I. (2023). Intertextuality and Late Antiquity in Michael E. Pregill’s Interpretation of the Worship of the Golden Calf in Surah Thāhā: 83-97. Jurnal Studi Ilmu-Ilmu Al-Qur an Dan Hadis.

Avioz, M. (2022). The Reception of Jeremiah in Modern Hebrew Literature. Religions.

Boito, M. Z., Havard, W. N., Garnerin, M., Ferrand, É. L., & Besacier, L. (2019). MaSS: A Large and Clean Multilingual Corpus of Sentence-aligned Spoken Utterances Extracted from the Bible. International Conference on Language Resources and Evaluation, abs/1907.12895.

Botrous, S., Azer, S., & Henein, M. (2024). The life to come and the coming of the Lord ‘ερχομενος ο κυριος.’ TEACH – Journal of Christian Studies.

Bozhko, A. M. (Oleksii). (2023). Veneration of the Archangel Michael in pre-Mongolian Time in Kyiv in the Context of the Idea of Kyiv as New Jerusalem. Kyiv Historical Studies.

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Dobbs-Allsopp, F. W. (1995). The syntagma of bat followed by a geographical name in the Hebrew Bible¯: a reconsideration of its meaning and grammar. Catholic Biblical Quarterly, 57, 451–470.

Dodds, A. (2023). Whom Does God Love? Asia Journal of Theology.

Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.

Färber, M., & Ao, L. (2022). The Microsoft Academic Knowledge Graph enhanced: Author name disambiguation, publication classification, and embeddings. Quantitative Science Studies, 3, 51–98.

Finegan, E., Adams, M. D., Jost, D., Russell, L., Shea, A., Demaria, R., Ruano-García, J., Saarela, M. S., Rottet, K., Cook, P., Han, B., Baldwin, T., Hancher, M., Zimmer, B., Sokolowski, P., Berglund, L., Chung, S., Rechebei, E., Mianáin, P. Ó., ¦ Bing, L. (2002). Editorial. Interpretation: A Journal of Bible and Theology, 37, 30–31.

Frye, M. (2016). Retelling Inspired Stories: An Overview of Preaching Biblical Narrative.

Greenfield, R. (1989). Saint Sisinnios, the Archangel Michael and the Female Demon Gylou¯: The Typology of the Greek Literary Stories. 15, 83–141.

Gribaldi, M. (2015). The Trinity Rebuked by Matteo Gribaldi in the year 1554.

Hakiki, I., & Sutriadi, M. R. D. (2023). Kisah Penyembelihan Putra Ibrahim Dalam Al-Qur’an dan Al-Kitab (Analisis Intertekstualis Julia Kristeva). Lathaif: Literasi Tafsir, Hadis Dan Filologi.

Haque, F. (2016). THE CONCEPT OF NATIONALISM AND NATIONAL IDENTITY: A STUDY OF THE DIFFERENT CHARACTERS PSYCHOLOGICAL AND PHYSICAL DISPLACEMENT DUE TO COLONIZATION IN THE NOVEL THE ENGLISH PATIENT BY MICHAEL ONDAATJE.

Horst, J. S., & Hout, M. C. (2016). The Novel Object and Unusual Name (NOUN) Database: A collection of novel images for use in experimental research. Behavior Research Methods, 48, 1393–1409.

Huntsman, R. (2020). Why She Ran: Hebrew Bible Well Symbolism in the Protevangelium of James 11.1–4. 19, 59–67.

Long, M., Rohde, H., Ali, M. O., & Rubio-Fernández, P. (2023). The role of cognitive control and referential complexity on adults’ choice of referring expressions: Testing and expanding the referential complexity scale. Journal of Experimental Psychology. Learning, Memory and Cognition.

Lundgren, U. (2015). What’s in a name? That which we call a crisis? A commentary on Michael Young’s article ‘Overcoming the crisis in curriculum theory.’ Journal of Curriculum Studies, 47, 787–801.

Lützeler, P. M. (2023). Hermann Broch and Mass Hysteria. Theory and Representation in the Age of Extremes by Brett E. Sterling (review). Journal of Austrian Studies, 56, 120–122.

Mccafferty, M. (2018). Kokomo: The History and Meaning of a Remarkable and Elusive Place Name. Names, 66, 75–84.

Merz, J. (2021). Response to Comment by Michael Jindra on Questions of Culture, Anthropology, and the Bible. 5.

Morphological structure mediates the notional meaning of gender marking: Evidence from the gender-congruency effect in Hebrew speech production. (2019). Quarterly Journal of Experimental Psychology, 72, 389–402.

Paleo-Paz, H. (2023). ‘What’s in a Name?’ Ideology and Language in the Epistulae ad Caesarem. POLIS.

Patra, J., & Pradel, M. (2021). Nalin: learning from Runtime Behavior to Find Name-Value Inconsistencies in Jupyter Notebooks. International Conference on Software Engineering, 1469–1481.

Pezzoli-Olgiati, D. (2018). Book Review: Rhonda Burnette-Bletsch (ed.), The Bible in Motion. 4, 103–105.

Pradel, M., & Sen, K. (2018). DeepBugs: a learning approach to name-based bug detection. Proc. ACM Program. Lang., 2, 1–25.

Regt, L. J. (2022). Robert Alter’s New Translation of the Hebrew Bible: An Assessment for Translators. The Bible Translator, 73, 157–173.

Rzeczycka, M. (2020). Biblical Symbols in the Works of Rudolf Steiner’s Followers: Initiation/Archangel Michael by Amalia Luna Drexler as an Example of an Anthroposophical Interpretation of the Spiritual Mission of the Slavs. Studia Religiologica.

Smith, E. M., & Williams, A. (2021). Hi, my name is Martha: Using names to measure and mitigate bias in generative dialogue models. arXiv.Org, abs/2109.03300.

Tov, E. (2020). Europe and the Jewish-Christian Bible. 1–12.

Tsegaw, M. A. (2024). The Verbal Usage of עבד in the Book of Psalms: Exploring its Contextual Meaning and Theological Implications. Pan-African Journal of Theology.

Unseth, P. (2011). Sacred Name Bible Translations in English: A Fast-Growing Phenomenon. The Bible Translator, 62, 185–194.

Widyaningrum. (2015). FEMALE CHARACTERS’ BISEXUALITY IN MICHAEL CUNNINGHAM’S THE HOURS. 3.

Wright, J. L. (2011). Making a Name for Oneself: Martial Valor, Heroic Death, and Procreation in the Hebrew Bible. Journal for the Study of the Old Testament, 36, 131–162.