Библейские дебаты: является ли шутка грехом?

A sin in dramatic art by Lesya Ukrainka: from primary literature to the art version. (2019). The Journal of V. N. Karazin Kharkiv National University, Series Philology.

Beach, P. W. R. (2019). Be Reconciled with God. In Your Eyes I See My Words.

BooksImpurity And Sin In Ancient Judaism. (2021).

Budiatmaja, R., & Rumpia, W. (2024). Вера в Слово Божье в Библии как неразрушимое средство евангелизации. Индонезийский журнал христианского образования и теологии.

Camp, N. H. (1931). Thinking with God¯: about the Bible, God, creation, man, Satan, sin, salvation, temptations, judgments and rewards¯: a brief Bible course for inquiring young people and for nowborn Christian.

Carey, G. (2018). Patterns of Sin in the Hebrew Bible: Metaphor, Culture, and the Making of a Religious Concept by Joseph Lam. Theology Today, 75, 114–115.

Christian Theology and Disasters: Where is God in All This? (2018). 27–42.

Christofer, F., & Irawati, W. (2022). Peran Guru Kristen dalam Membentuk Pemahaman Siswa tentang Penciptaan Alam Semesta yang Bersumber pada Alkitab. Didache: Journal of Christian Education.

Clifford, R. (2022). Hebrew ḥāṭā’ in the G-Stem:¯Ã‚»to Miss«¯or¯Ã‚»to Sin«? Zeitschrift Für Die Alttestamentliche Wissenschaft, 134, 230–238.

Colitti, M. (2006). Saxe as an Erosion of Individual Protections. Journal of Educational Controversy, 1, 7.

Друг, А. (2022). Учения библейских историй: обзор детских библейских историй о сотворении мира в Великобритании XIX века. Journal of Religious & Theological Information, 22, 162–174.

Gyllenhaal, D., & Zuckier, S. (2024). In Search of a Sinful Pun: A Granular Analysis of Q 2:58–59. Der Islam.

Harianto, G., Umboh, S. H., Christi, A., Wang, S., Sondopen, D., & ming. (2023). Opus Dei: a Challenge for Church Leadership. Pharos Journal of Theology.

Henderson, K. (2013). Bible Lesson: Israel’s Sin and God’s Deliverance (Judges 3).

Hwang, J. (2022). Bible Translation as Contextual Theology. International Journal of Asian Christianity.

Jensen, G. (2021). Highlighting in the 1534 Luther Bible. Lutheran Quarterly, 35, 125–144.

Kasdorf, H. (1978). Luther’s Bible: A Dynamic Equivalence Translation and Germanizing Force. Missiology: An International Review, 6, 213–234.

Keefer, A. (2022). Philosophical Engagement With the Hebrew Bible/Old Testament: Some Methodological Reflections. Currents in Biblical Research, 21, 349–374.

Кимани, А. У., Мутуа, д-р Х., и Нканса-Обремпонг, проф. Дж. (2024). Роль человеческих страданий в христианской жизни: богословское размышление о библейском учении. Журнал социологии, психологии и религии.

Кучок, М. (2023). Библейские метафоры греха: когнитивно-семантическая перспектива английской версии Библии. Linguistica Silesiana.

Лэм, Дж. (2016). Модели греха в Еврейской Библии: метафора, культура и формирование религиозной концепции.

Lam, J. (2018). The concept of sin in the Hebrew Bible. Religion Compass, 12.

Лэм, Дж. (2019). Лесли Р. ДиФрансиско. Смывая грех: анализ метафоры в Еврейской Библии и ее влияние. Лёвен: Питерс, 2016. xiii + 256 с. AJS Review, 43, 195–197.

Lee, K. (2023). The Theme of Despair and Sin in Dazai Osamu’s No Longer Human: An Analysis from the Perspective of Kierkegaard. Korean Association for Literacy.

Lehan, R. D. (2008). FITZGERALD’S MAY DAY: THE USES OF IRRESPONSIBILITY.

Макартур, Дж. (2014). СЛОВО БОЖЬЕ О ГОМОСЕКСУАЛИЗМЕ: ПРАВДА О ГРЕХЕ И РЕАЛЬНОСТЬ ПРОЩЕНИЯ.

Mongi, K. L. (2022). Pandangan Terhadap Disabilitas: Upaya Menjadikan Gereja Inklusi. Jurnal Teologi Cultivation.

Morgan, D. (2019). Allan J. McNicol, The Persistence of God’s Endangered Promises: The Bible’s Unified Story. Theology, 122, 73–74.

Oetomo, T. B. (2022). Karya Pendamaian Kristus: Analisis Efesus 2:11-18. Jurnal Missio Cristo.

Ondja, H. I., & Kuanine, M. H. (2022). PENDIDIKAN SEKS BAGI ANAK USIA DINI: LANGKAH ANTISIPASIF DAN SOLUTIF TERHADAP PELECEHAN SEKS ANAK. SESAWI: Jurnal Teologi Dan Pendidikan Kristen.

Owiredu, C. (2021). Sin is a Person: Some Ontological Metaphors in the Bible. Acta Theologica.

Oyedeji, O. O. (2024). A Comparative Study of the Concept of Sin in Christian Religion and African Indigenous Religion. The International Journal of Humanities & Social Studies.

Pitman, T. (2023). ‘Go Outside and Play It!’: A Scenographic Approach to Finding Aura in Sci-Fi, Cli-Fi, Augmented Reality Art Game, Sin Sol/No Sun. Romance Studies, 41, 65–85.

Piwowar, A. (2022). The Sick Person’s Relationship with God in the Healing Process according to Ben Sira (Sir 38:9–11). The Biblical Annals.

Powell, J. (1990). Chinook Jargon Vocabulary and the Lexicographers. International Journal of American Linguistics, 56, 134–151.

Proeber, L. A. (2018). God Knows What He is Talking About: Using Secular Data to Show That Cohabitation is a Detriment to Individuals and Society.

Santosa, R. (2023). Demitologi Bultmann Ditinjau Dari Sudut Pandang Teologis Antropologis dan Peran Pendidikan Agama Kristen. Formosa Journal of Multidisciplinary Research.

Sekolah, F., Teologi, T., Yogyakarta, K., Daliman, M., Sentot, P., Sekolah, P., Indonesia, K., Wahyuni, S., Tinggi, S., & Kadesi, T. (2024). Библейское исследование прощения в Евангелии от Матфея 6:14-15 и его значение для христиан. Pharos Journal of Theology.

Siahaan, S. T. (2023). A THEME ANALYSIS OF PARATACTIC AND HYPOTACTIC CLAUSE COMPLEXES ON LUKE CHAPTER 17 OF THE ENGLISH STANDARD VERSION BIBLE IN THE ESV.org. Language Literacy: Journal of Linguistics, Literature, and Language Teaching.

Симан, Д. И. Д. Джл. Р., Симан, К., Понорого, К., Маджид, М. К., Маулида, С., Азиза, Н., Кунчи, К., Кристен, Д. Д. У. П., и Пендахулуан, П. (2024). Искупление грехов в христианстве: анализ текстов Священного Писания. Журнал сравнительного религиоведения.

Sin, S. K. (2020). RESENSI BUKU¯: THE BIBLICAL HEBREW COMPANION FOR BIBLE SOFTWARE USERS. SOLA GRATIA: Jurnal Teologi Biblika Dan Praktika.

Smith, R. A. (2010). Zen: A Trinitarian Critique. Global Missiology English, 1.

Sölle, D. (1997). Thinking about God: An Introduction to Theology.

Сориану, И. (2021). Прощение грехов в отношении к общине верующих. Diálogo.

Stephens, V. L. (2014). A Curriculum Guide to Teaching and Discussing: Stomping the Blues (1976) by Albert Murray.

Stone, L. (2009). Eglon’s Belly and Ehud’s Blade: A Reconsideration. Journal of Biblical Literature, 128, 649.

Taylor, I. (2011). Bunyan, Bible Commentaries and the Unpardonable Sin. 90.

Toorn, K. (2021). Patterns of Sin in the Hebrew Bible: Metaphor, Culture, and the Making of a Religious Concept. By Joseph Lam. Journal of the American Oriental Society.

Toorn, K. V. (2020). Patterns of Sin in the Hebrew Bible: Metaphor, Culture, and the Making of a Religious Concept. Journal of the American Oriental Society, 140, 270.

Tsacoyianis, B. A. (2016). Disability in the Ottoman Arab World, 1500-1800. Arab Studies Journal, 24, 310.

Wiens, R. (2017). Sin And Its Place In The Experience Of Suffering: Presenting The Basis For A Sound Theodicy.

Wishart, I. (2020). Schleiermacher’s Interpretation of the Bible: The Doctrine and Use of the Scriptures in the Light of Schleiermacher’s Hermeneutical Principles. 11.

Сюань, З. (2024). Письмо на основе Библии: перечитывая «Эрендиру» Гарсиа Маркеса. International Journal of English Language Studies.

Yahya, Y., Afandi, Z., & Burdah, I. (2023). Семантическая корректировка в Евангелии от Матфея 6:12 в арабской Библии Смита-Ван Дайка. HTS Teologiese Studies/Theological Studies.

Abe, G. (2019). Lessons learned about humor from J.C.H. Davies and examples in his home collection. HUMOR, 32, 289–297.

Adeney, F. S. (2015). Book review: Witness in Many Lands: Leadership and Outreach among the Brethren. Missiology: An International Review, 43, 93–94.

AgiÅŸ, F. (2022). SEFARAD NASRETTÄ°N HOCA FIKRALARINDA GIDA VE AÄ°LEYE BÄ°LÄ°ÅžSEL HALKBÄ°LÄ°MSEL DÄ°LBÄ°LÄ°MCÄ° MÄ°ZAH ÇEVÄ°RÄ°SÄ° VE EĞİTÄ°M YAKLAÅžIMI. AKRA KÃÅLTÃÅR SANAT VE EDEBÄ°YAT DERGÄ°SÄ°.

Amir, O. (2016). The Frog Test: A Tool for Measuring Humor Theories’ Validity and Humor Preferences. Frontiers in Human Neuroscience, 10.

Ben-Amos, D. (2014). Jewish Folklore as Counterculture.

Ben-Amos, D. (2017). Joking Asides: The Theory, Analysis, and Aesthetics of Humor. Folklore, 129, 320–322.

Bondi, R. C. (2014). Monastic Spirituality: Learning Love, Prayer and Theology from the Desert Fathers and Mothers.

Bornand, D. (n.d.). The Body of Christ and the Law: A Comparative Study of Romans 7:4 and Galatians 2:19.

Buesnel, R. (2021). The Sermon on the Mount and Christian Ethics in the Nazi Bible. Studies in Christian Ethics, 35, 457–470.

Burke, L. (1989). Genial Gower: Laughter in the Confessio Amantis.

Castañeda, A. (2019). La ciudad vasca a través del humor gráfico de la serie Zakilixut (1977): de la Tierra Madre a la ciudad moderna. 774–783.

Chavez, J. V., & Prado, R. T. D. (2023). Discourse analysis on online gender-based humor: Markers of normalization, tolerance, and lens of inequality. Forum for Linguistic Studies.

Clark, E. (2011). Fathers on the Frontier: French Missionaries and the Roman Catholic Priesthood in the United States, 1789-1870 (review). The Journal of the Civil War Era, 1, 553–555.

Clason, M. (2019). Managing Sexual Joking in Manufacturing Organizations: Harassment or Humor? Women’s Studies in Communication, 42, 202–220.

Cohn–Sherbok, D. (1994). Biblical and Early Rabbinic Views. 25–42.

Cundall, M. K., & Macagno, F. (2023). What Makes a Joke Bad: Enthymemes and the Pragmatics of Humor. The Philosophy of Humor Yearbook, 4, 111–129.

Dai, L., Li, Z., Zheng, Y.-Y., Zeng, K., & Millman, C. (2023). Linking Leader’s Positive Humor and Employee Bootlegging: Empirical Evidence from China. Psychology Research and Behavior Management, 16, 1283–1297.

Dangermond, K., Weewer, R., Duyndam, J., & Machielse, A. (2022). If it stops, then I’ll start worrying. Humor as part of the fire service culture, specifically as part of coping with critical incidents. HUMOR, 35, 31–50.

Dasgupta, S., Osthoff, S., & Bible, A. L. (2003). Guest Editors’ Introduction. Violence Against Women, 9, 4–9.

Dionigi, A., Duradoni, M., & Vagnoli, L. (2021). Humor and personality: Psychometric properties of the Italian version of the comic styles markers and its relationships with the big five personality traits. Current Psychology, 41, 8705–8717.

Doole, J. (2023). Scripture in Stormont: Incidental reference to the Bible in Northern Irish politics. Critical Research on Religion, 11, 281–299.

Ellithorpe, M., Esralew, S., & Holbert, L. (2014). Putting the self in self-deprecation: When deprecating humor about minorities is acceptable. HUMOR, 27, 401–422.

Feeney, J. (2018). Gerard Manley Hopkins, an Environmentalist Poet with a Trinitarian Dimension and Even Trinitarian Humor. Religion and the Arts.

Fiadotava, A. (2020). Where the Structural Meets the Personal: Mother-In-Law Humor Between a Joke Cycle and Joking Relationships in Belarus. Folklore-Electronic Journal of Folklore, 79, 157–182.

Foley, M. P., Deavel, D., Smith, T. W., Hanchin, T., Schemenauer, K., & Varacalli, T. F. X. (2017). Does Nature Abhor a Vacuum of Patriarchy?: Missing Fathers in the Films of Whit Stillman. Logos: A Journal of Catholic Thought and Culture, 20, 121-122-146-147-148-17-18-42-43-5-74-75-94–95.

Formato, F. (2020). Production and reception of Fathers’ construction of their daughter’s sexuality on Twitter. Critical Discourse Studies, 18, 637–654.

Forrai, G. (2014). The Bible – a medical approach. XIII. Rib resection in the Bible – interpretation with humor. Diagnosis of an infectious disease in the Bible(#)(#)(#)(#)(#). Orvosi Hetilap, 155 12, 481–482.

Forrester, S. (2016). Black Humor in Danilo KiÅ¡’s Tales of Totalitarianism. Serbian Studies: Journal of the North American Society for Serbian Studies, 27, 43–53.

Franco, J. E., & Silva, C. B. (2017). Humor, Crítica e Autocrítica Religiosa. 1.

Friedman, L., & Friedman, H. H. (2009). Jewish? You Must Be Joking! the Jewish Take on Humor.

Gangwar, S. (2022). Santa Banta jokes: the intersection between humor, religion and the law. HUMOR, 35, 329–360.

Gbádégesin, E. (2024). Joking relationships and humor among the Yorùbá of southwestern Nigeria in the twenty-first century. Environment and Public Health Research.

Ghodsi, F., & Heidari-Shahreza, M. (2016). A Relevance-theoretic Analysis of Persian Verbal Humor and Online Joking. Journal of Applied Linguistics and Language Research, 3, 174–182.

Gilhus, I. S. (2024). Laughing and humor in ancient Egyptian monasticism. HUMOR, 37, 199–215.

Gray, C. D. (2019). Humor in video Bible stories¯: a study of humor and child development.

Gray, C. D., & Shafer, D. (2021). The effect of humor on remembering, understanding, and paraphrasing children’s video Bible stories. International Journal of Christianity & Education, 26, 65–78.

Guenther, K., Radojčić, N., & Mulligan, K. (2015). Humor, Collective Identity, and Framing in the New Atheist Movement. 38.

Gutiérrez, C. A., Carretero-Dios, H., Willis, G., & Moya, M. (2018). Joking about ourselves: Effects of disparaging humor on ingroup stereotyping. Group Processes & Intergroup Relations, 21, 568–583.

Hauw, A. (2013). Humor in Hebrew Bible¯: Some Types, Their Linguistic Features and Observations on Some of Their Translation in The Indonesian Context.

Hernann, A. (2016). Joking Through Hardship: Humor and Truth-Telling among Displaced Timbuktians. African Studies Review, 59, 57–76.

Hickey, M. (2023). Rising Light.

Hietalahti, J. (2024). Humanistic Ethics of Humor: The Problematics of Punching Up and Kicking Down. The Philosophy of Humor Yearbook, 5, 91–119.

Hye-Knudsen, M. (2021). Dad Jokes and the Deep Roots of Fatherly Teasing. Evolutionary Studies in Imaginative Culture, 5, 83–98.

Jach, Ł., Kubicius, D., & Jonason, P. (2022). Do they fit together like the Joker and Harley Quinn?: Joking, laughing, humor styles, and dyadic adjustment among people in long-term romantic relationships. Personality and Individual Differences.

Jackson, M. A. (2014). Book review: Mark E. Biddle, A Time to Laugh: Humor in the Bible. Review & Expositor, 111, 302–303.

Jarvinen, M. J. (2016). The Relational Cost of Moralism: Implications for Congregational Practice. Journal of Psychology and Christianity, 35, 254.

Jarzabkowski, P., & Lê, J. (2017). We Have To Do This and That? You Must be Joking: Constructing and Responding to Paradox Through Humor. Organization Studies, 38, 433–462.

Jentzsch, S. F., & Kersting, K. (2023). ChatGPT is fun it is not funny! Humor is still challenging Large Language Models. Workshop on Computational Approaches to Subjectivity, Sentiment and Social Media Analysis, abs/2306.04563.

Johnson, B. J. M. (2022). Humor in the Midst of Tragedy: The Comic Vision of 1 Samuel 4–6. Journal of Biblical Literature, 141, 65–82.

Jones, B. M. (2022). Appropriateness versus Naturalness in the Jamaican Creole Bible Translation Project. The Bible Translator, 73, 39–52.

Jonson, B. (2015). Every Man in His Humor.

Kahn, P., Ruckert, J. H., Kanda, T., Ishiguro, H., Gary, H. E., & Shen, S. (2014). No Joking Aside – Using Humor to Establish Sociality in HRI. IEEE/ACM International Conference on Human-Robot Interaction, 188–189.

Kant, L., & Norman, E. (2019). You Must Be Joking! Benign Violations, Power Asymmetry, and Humor in a Broader Social Context. Frontiers in Psychology, 10.

Korotkova, О. (2021). Humor and satire in the relationship between the Ukrainian people and the clergy (historical and source analysis). Bulletin of Luhansk Taras Shevchenko National University.

Krefting, R. (2014). All Joking Aside: American Humor and Its Discontents.

Long, C., & Greenwood, D. N. (2013). Joking in the face of death: A terror management approach to humor production. 26, 493–509.

Low, N. (2024). You Must Be Joking!: Theory, Religion, and The Domestication of the Ludic. The Philosophy of Humor Yearbook, 5, 121–146.

Lydon, D. J., & McDermut, W. (2021). Reliability and validity of the sense of humor scale. HUMOR, 35, 93–111.

Măcelaru, L. M. (2022). Childlessness in the Bible. Perichoresis, 20, 97–104.

Marks, A. (1995). Statement of Faith. Theology Today, 51, 602–603.

Matthews, G. (2012). Truth and Reality in Tolkien’s Middle Earth: The Role of Fantasy in the Christian’s Life.

Mission and Statement of Faith. (2018).

Moran, L. R., & Roth, G. (2013). Humor in context: Fire service and joking culture. New Horizons in Adult Education and Human Resource Development, 25, 14–26.

Mulyati, A., & Nugroho, A. B. (2023). Translation of verbal humor in Charlie and the Chocolate Factory movie. Diksi.

Oring, E. (2016). Joking Asides: The Theory, Analysis, and Aesthetics of Humor.

Parkin, J. (2018). Elliott Oring: Joking asides: The theory, analysis, and aesthetics of humor. HUMOR, 31, 675–677.

Paul, K. (2021). The Church and Single Parenting in Africa. 1, 15.

PopePius, X. (2018). Casti Connubii (1930), by Pope Pius XI.

Punt, J. (2009). Romans 1¯: 1832 amidst the gay-debate¯: Interpretative options 1.

Raynal, C. E. (2008). Book Review: John Calvin as Teacher, Pastor, and Theologian: The Shape of His Writings and Thought. Interpretation, 62, 214–215.

Reist, R. (2022). Gender, morality and violence in anthropomorphic metaphors depicted in Canadian political humor. Politics, Groups, and Identities, 11, 1041–1059.

Sheftel, A. (2013). Joking about the Violent Past: Humor, Memory, and Narrative in Post-Conflict Bosnia-Herzegovina.

Siddiquei, A., Ahmad, S., Badar, K., & Asmi, F. (2023). How and when creativity thrives in construction projects: a study of leader’s humor. Engineering Construction and Architectural Management.

Simon, E. M. (2016). Thomas More’s Humor in his Religious Polemics. 7–50.

Smart, J. (2013). Genocide in the Old Testament.

Spangenberg, I. (2023). Reading the Bible in post-apartheid South Africa: The contribution of Gerrie Snyman. Old Testament Essays.

The Atonement in St . Mark ’ s Gospel. (2012).

Weaver, S. (2015). The rhetoric of disparagement humor: An analysis of anti-semitic joking online. HUMOR, 28, 327–347.

Weitz, B., & Koç, Y. (2022). The effect of relational status on perceptions of gay disparaging humor. Current Psychology, 42, 26617–26632.

Yearsley, D. (2021). Bach the Humorist. Rethinking Bach.

Yurasov, I., & Zyablikova, O. A. (2023). Socio-Semiotic Specificity of the Orthodox Joke and Its Impact on Religious Identity. Humanities and Social Sciences Bulletin of the Financial University.

Понамарева, А. ÐÅ. (2016). 2016.02.015. ОСТРОВЕР Ч. ЮÐÅОР КАК ЗАЩИТНЫЙ ÐÅЕХАНИЗЊВО ВРЕÐÅЯ ХОЛОКОСТА. OSTROWER CH. HUMOR AS DEFENSE MECHANISM DURING THE HOLOCAUST // INTERPRETATION: A J. OF BIBLE A. THEOLOGY – RICHMOND (VA), 2015. – VOL. 69, N 2. – P. 183-195.