Является ли Иисус нашим Отцом, Братом или и тем, и другим?

А., М., и Дхас, Г. В. (2022). Верования христиан в ранней церкви. International Research Journal of Tamil.

Adib, S. (2018). PERAN NABI MUHAMMAD DAN YESUS KRISTUS DALAM SISTEM PERADILAN TUHAN. Tasamuh: Jurnal Studi Islam.

Al-Ameedi, R. T., & Abdulmajeed, R. K. (2016). Persuasion in Jesus Christ’s Humour: A Linguistic Analysis. Open Journal of Modern Linguistics, 06, 71–84.

Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.

Бэрд, Дж. (1987). Святое Слово: История и функция учений Иисуса в теологии и практике ранней Церкви. New Testament Studies, 33, 585–599.

Bernheim, P., & Bowden, J. (2012). James, brother of Jesus.

Book Review: Jewish Believers in Jesus: The Early Centuries. Edited by Oskar Skarsaune and Reider Hvalvik. Peabody, MA: Hendrickson, 2007. Pp. xxx+930. Price: US$49.95/£27.99. ISBN 9781565637634. (n.d.).

BOROWSKI, P. F. (2024). Учения и богословие святого Петра в ранней Церкви. JÄ™zyk, Religia, Tożsamość.

Bounds, C. T. (2012). The Scope of the Atonement in the Early Church Fathers.

Christ, J. (2018). BAOIWSft ’ ’ Blessed be Jesus Christ , True God and True Man ’ ’ On Pilgrimage.

Cooper, A., Metzger, B., & Coogan, M. (1993). The Oxford companion to the Bible. South Atlantic Review, 59, 107.

Dosoudil, J. (2022). The Stranger in the Bible: The Needy and the Brother. AUC THEOLOGICA.

Evans, C. (2013). Jesus as Savior and Protector—Before Easter and After. 87–98.

Farge, J. (1914). Book Review: The Early Life of Jesus and New Light on Passion Week. Review & Expositor, 11, 314–314.

Firmansyah, R., Sumarjono, S., Swastika, K., Pratama, A. R., Na’im, M., Puja, G., & Jamil, R. N. (2023). Madurese Ethnic Congregation Jawi Wetan Christian Church Sumberpakem Village, Sumberjambe District, Jember Regency, 1945-2022. JURNAL HISTORICA.

Флеминг, Д. (2013). Иисус, то есть hælend: еврейские имена и народный Спаситель в англосаксонской Англии. JEGP, Journal of English and Germanic Philology, 112, 26–47.

Frizzell, L. (2023). Father Abraham’s Many Children: The Bible in a World of Religious Difference by Tyler D. Mayfield (review). The Catholic Biblical Quarterly, 85, 550–551.

God, O. (2001). God, heavenly father, Latter Day ordinances of Jesus Christ, baptism, gift, Holy Ghost, Lords supper, free agency, faith, hope, love, paint, Roland Kaiser.

Goshen-Gottstein, A. (2001). God the father in Rabbinic Judaism and Christianity: Transformed background or common ground? Journal of Ecumenical Studies, 38, 470–504.

Halford, A. (2021). ‘Come, Follow Me’, The Sacralising of the Home, and The Guardian of the Family: How Do European Women Negotiate the Domestic Space in the Church of Jesus Christ of Latter-Day Saints? Religions, 12, 338.

Harefa, Y., & Mulyono, Y. S. (2023). IMPLEMETASI KURIKULUM SEKOLAH MINGGU TERHADAP PERKEMBANGAN KEROHANIAN ANAK-ANAK SEKOLAH MINGGU DI GEREJA PANTEKOSTA DI INDONESIA MARANATHA YOSOMULYO BANYUWANGI. Metanoia.

Говард, К. У. (2022). Отлучение верующих: иудеохристианство в ранней церкви. GCRR Press.

Hu, S. (2013). Exposition of the Relationship of Brotherhood in Bible. Journal of Dezhou University.

Hulu, K., & Bello, Y. (2023). Pentingnya Disiplin dalam Beribadah di Gereja Kristen Setia Indonesia Jemaat Tenggalong. Jurnal Filsafat Dan Teologi Katolik.

K., J. O., & O, S. S. (2018). The Involvement of Mary Magdalene in the Sacrificial Death of Jesus on The Cross: Lessons for the Nigerian Christian Women. European Scientific Journal, ESJ, 14, 121–121.

Kasimow, H. (2003). Jesus through Jewish Eyes: Rabbis and Scholars Engage an Ancient Brother in a New Conversation (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 21, 155–157.

Labi, T. R. (2024). Динамика вероотступничества: психологическое исследование индивидуальных и средовых факторов в современном обществе. JURNAL RISET RUMPUN AGAMA DAN FILSAFAT.

Lagerwey, J., & Mendelssohn, E. (2024). God the Father; Dao the Mother: Western and Chinese Dualisms. Philosophy East & West, 74, 109–128.

Lenz. (2017). The Bystander in the Bible. Utah Law Review, 2017, 3.

Loades, A. (2023). A New Perspective on the Mother of Jesus? Expository Times, 134, 381–381.

Magruk, A. (2018). Treść i przesłanie modlitwy Jezusowej ze szczególnym uwzględnieniem nauki św. Marka Eugenikosa. Elpis, 20, 145–150.

Маланяк, А. (2023). ЕДИНСТВО ЦЕРКВИ ХРИСТОВОЙ В ИНТЕРПРЕТАЦИИ АПОСТОЛЬСКИХ МУЖЕЙ. Sophia. Human and Religious Studies Bulletin.

Mann, B. E. (2013). Neta Stahl. Other and Brother: Jesus in the 20th Century Jewish Literary Landscape. Studies in Christian-Jewish Relations, 8.

Massimi, M. (2017). The Pilgrim Predestined and His Brother Reprobate: Jesuit Formative Paths in the Seventeenth Century. Journal of Jesuit Studies, 4, 56–75.

Макгинн, С. (2014). Движение Иисуса и мир ранней Церкви.

Our Father, Who Art in Heaven. (1951). Life of the Spirit.

Pinder, K. N. (2016). Our Father, God; Our Brother, Christ; or are we bastard kin?: Images of Christ in African American. African American Review, 31, 223.

Quiros, A. (2018). Jesus, He’s My Brother. God with Us.

Rainey, J. (2010). The Cinematic Savior: Jesus Films and Related Literature. Theological Librarianship, 3, 27–33.

Savić, V. (2021). ‘Our Father’ – In or Out?¯: Religious Education and Secular Tendencies in Croatian Public Schools in the European Context. Law, Identity and Values.

Sharp, C., Rentfrow, P., & Gibson, N. J. S. (2017). One God but Three Concepts: Complexity in Christians’ Representations of God. Psychology of Religion and Spirituality, 9, 95–105.

Slusser, M. (1988). Jesus, Christ and Savior . By Ettlinger Gerald H. S.J., Message of the Fathers of the 2. Wilmington, DE: Glazier, 1987. 214 pages. 15.95 (paper 9.95). HORIZONS A, 15, 386–387.

Терентьев Т. (2023). Миссионерская практика Русской православной церкви в Монголии (конец 1990-х — начало 2020-х гг.). Respublica Literaria.

Томсон, П. (2000). Еврейские законы о чистоте в представлении отцов церкви и ранних последователей Иисуса. 73–91.

Walther, D. (2015). Living into the Life of Jesus: The Formation of Christian Character. Journal of Psychology and Christianity, 34, 89.

Wise, M. (1999). The First Messiah: Investigating the Savior Before Jesus.

Запрометова, О. (2009). Переживание Святого Духа: Пятидесятническое прочтение отцов ранней церкви. Часть 1: Григорий Богослов. Journal of the European Pentecostal Theological Association, 29, 13–14.

Запрометова, О. (2010). Переживание Святого Духа: Пятидесятническое прочтение отцов ранней церкви. Часть 2: Исаак Сирин и Симеон Новый Богослов. Journal of the European Pentecostal Theological Association, 30, 1–19.

Zondervan, G. (2022). Galatians Zondervan Exegetical Commentary On The New Testament |.

김춘기. (2014). ‘예수의 복음’ê³¼ ‘바울의 복음’의 상관성에 대핊연구.

Авраам — отец веры (Быт. 12–17) — вызов христианам в Нигерии. (2022). Global Journal of Arts, Humanities and Social Sciences.

Artemi, E. (2020). The Kingdom of God in Church Fathers in the 4th century. 81–100.

Atkins, P. J. (2023). The Son of Man Behaving Beastly: Reading Jesus and the Wild Animals of Mk 1.13 with Dan. 4. Journal for the Study of the New Testament, 46, 401–416.

Ban, J. (2015). A Study of Lukan Jesus’ address to God as Father: Its functions and meanings. 22, 931–961.

Blastic, M. W., Hammond, J. M., & Hellmann, W. (2011). The Writings of Francis of Assisi: Rules, Testament and Admonitions.

Brothers, D. (2022). of Knoxville.

Buchanan, G. (1964). Jesus and the Upper Class. Novum Testamentum, 7, 195.

Burns, N. (2014). The Church of Jesus Christ of Latter-day Saints.

Đaković, D. (2023). Contemplation of the Sermons at the Foot of the Mount and Petar II Petrović Njegoš in the Critical Thought of Nicholai Velimirovich. The Nicholai Studies International Journal for Research of Theological and Ecclesiastical Contribution of Nicholai Velimirovich.

Destro, A., & Pesce, M. (1995). Kinship, Discipleship, and Movement: an Anthropological Study of John’s Gospel. Biblical Interpretation, 3, 266–284.

Dosoudil, J. (2022). The Stranger in the Bible: The Needy and the Brother. AUC THEOLOGICA.

Foulkes, R. (2015). DOS CRISIS EN LA PASION SEGUN SAN MARCOS: JESÚS EN GETSEMANI Y EL GOLGOTA. 6.

Gallant, L. (2011). Francis of Assisi Forerunner of Interreligious Dialogue: Chapter 16 of the Earlier Rule Revisited. Franciscan Studies, 64, 53–82.

Grasso, S. (1998). La parabola del re buono e del servo spietato (Mt 18,21-35). Analisi narratologica.

Haile, G. (2022). Conversation of Our Lord and Saviour Jesus with His Twelve Apostle Disciples at Jericho (EMML 7229, fols 93r–109r). Aethiopica.

Хантсман, Р. (2020). Почему она бежала: Символика колодца в Еврейской Библии в Протоевангелии Иакова 11.1–4. 19, 59–67.

Johnson, L. (2000). An Introduction to the Letter of James. Review & Expositor, 97, 155–167.

Johnson, L. (2004). Brother of Jesus, Friend of God: Studies in the Letter of James.

Joseph, C. L. (2020). The Meaning of James H. Cone and the Significance of Black Theology: Some Reflections on His Legacy. Black Theology, 18, 112–143.

Kovalev, A., & Katanandov, S. (2022). BIBLICAL DESCRIPTION OF THE JUDGMENT OVER JESUS IN THE CONTEXT OF POLITICAL AND MANAGEMENT RELEVANCE. Russian Studies in Law and Politics.

Krasicki, A., & Albin, A. (2023). Jesus the Teacher of truth. Služba Božja.

Lumingkewas, M. S., Putrawan, B. K., & Bulan, S. (2021). The Meaning of Jesus’ Identity and Mission in Mark 8:31-38. Millah.

Manurung, K., & Wondal, R. (2023). Mengurai Kisah Kain dan Habel dalam Pemaknaan Kaum Pentakostal. KARDIA: Jurnal Teologi Dan Pendidikan Kristiani.

Mark., & Mark. (1919). Have Faith in God! The Biblical World, 53, 113–114.

Martelli, A., & Martelli, F. (2020). The suffering of MAN JESUS CHRIST that preceded his crucifixion according to the Holy Bible from the perspective of pathophysiology. 1, 63–71.

Meggitt, J. (2023). Putting the Apocalyptic Jesus to the Sword: Why Were Jesus’s Disciples Armed? Journal for the Study of the New Testament, 45, 371–404.

Mezentsev, I. V., Chekrygin, O. V., & Nadeina, D. A. (2024). Problematic aspects of the ethno-religious affiliation of Jesus of Nazareth to Jewish Judaism in the context of the Third Search for the Historical Jesus. Genesis: Исторические Исследования.

Nairne, A. (2009). The Epistle to the Hebrews.

Nel, M. (2018). Pentecostal pacifist impulse and the violent God of the Hebrew Bible: A balancing act of hermeneutics. Old Testament Essays, 31, 423–441.

Newton, R. (2017). The African American Bible: Bound in a Christian Nation. Journal of Biblical Literature, 136, 221–228.

Olaiz, H. (2011). The Birth of Tragedy. Dialogue: A Journal of Mormon Thought.

O’Loughlin, T. (2018). Where is the beauty of the temple for the disciples of Jesus.

Punt, J. (2013). Empire, Messiah and violence¯: a contemporary view. 80, 259–274.

Регасса, Т., и Фенти, У. (2020). Экзегетический интегративный обзор спасения, поскольку любовь Божья является основой Церкви как единства Тела Христова (Ефесянам 2:11-22). Журнал Didaskalia.

Rendus, C. (2010). The new formulations of Christian beliefs seem largely to be the fruit of selecting from current theological ideas on the nature of revelation, history, the Bible, Jesus, and salvation.

Serrano, C. (2020). Leading Under Pressure: James and the Shadow of Jesus. Biblical Principles for Resilience in Leadership.

Silva, J. (2014). A Família de Jesus: uma análise da narrativa de Marcos (Mc 3,31-34). 24, 423–428.

Songer, H. (1986). Introduction to James. Review & Expositor, 83, 357–368.

StefaÅ„ski, J. (2018). From the Tetragrammaton to the Name of Jesus: A New Look at God’s Presence in the Holocaust. Teologia i CzÅ‚owiek.

Stramara, D. F. (2016). The Kolpos of the Father (Jn. 1:18) as the Womb of God in the Greek Tradition. 22, 37.

Stramara, D. F. (2017). The ’Wuba of the Father (Jn 1:18) as the Womb of God in the Syriac Tradition. 23.

Thomas, J. E. (1987). Am I my brother’s keeper? Canadian Doctor, 53 10, GP8-10.

Wieringen, V., & L.H.M., A. (2019). ’Out of All Nations they shall Bring All your Brethren’¯: The Rise of Brotherhood in the Bible. 10, 109–127.

Young, R. (2017). SHE WHO IS: Who Is She? The Thomist: A Speculative Quarterly Review, 58, 323–333.