لوسيفر ضد الشيطان (ما هو الفرق الرئيسي)

Bardyn, M. (2021). Confessional Polyvariance of Christian Apocalyptic: Common and Distinctive Features. Roczniki Kulturoznawcze.

Bazzi, E. (2015). Islam and the Postmodernist Deconstruction of Metanarratives¯: Epistemological and Sociological Implications.

Braun, C. N. (2024). Just War and Likelihood of Success: Wars of Necessity vs. Wars of Choice. The Review of Faith & International Affairs, 22, 26–36.

Bufford, R. K. (2008). Demonic Influence and the Christian: Issues and Implications for Counseling.

كريستيلون، سي. (2017). بين الأسرار المقدسة والخطيئة والجريمة: الزيجات المختلطة والكنيسة الرومانية في أوروبا في العصر الحديث المبكر. النوع الاجتماعي والتاريخ، 29.

Dhingra, N. (2021). Book Review: Gerald J. Beyer, Just Universities: Catholic Social Teaching Confronts Corporatized Higher Education. Anglican Theological Review, 103, 365–367.

Eibner, J. (2011). Turkey’s Christians under Siege. Middle East Quarterly, 18, 41.

Geldes, C., Heredia, J., Felzensztein, C., & Mora, M. (2017). Proximity as determinant of business cooperation for technological and non-technological innovations: a study of an agribusiness cluster. Journal of Business & Industrial Marketing, 32, 167–178.

Goniszewski, P. (2023). Zen jako droga duchowa dla chrześcijan. Rozprawy i Studia.

Höllinger, F., Haller, M., & Valle-Höllinger, A. (2007). Christian Religion, Society and the State in the modern World. Innovation: The European Journal of Social Science Research, 20, 133–157.

Hull, J. (2004). Practical theology and religious education in a pluralist Europe1. British Journal of Religious Education, 26, 19–7.

Kelly, H. (2006). Satan: A Biography.

Khusyairi, J. (2023). THE FORMATION OF A JAVANESE REFORMED CHRISTIAN SETTLEMENT IN YOGYAKARTA URBAN AREA 1939-1959. Al-Qalam.

Kireyev, Y., & Berezhko, K. (2021). Jehovah’s Witnesses in the Modern World and Ukraine. 79–95.

Koch, E. (2021). John Witte, Jr., State and Family. Reconciling Traditional Teachings and Modern Liberties. Zeitschrift Der Savigny-Stiftung Für Rechtsgeschichte Kanonistische Abteilung, 107, 371–373.

Koval, E. (2022). Attitude to Secular Culture in the Context of Social Teachings of Christian Churches (Church and Law Dimension). Humanitarian Actual Problems of the Humanities and Education.

Manzi, M. A., Netti, A., Favino, C., & Sarto, F. (2024). Financial accounting in family business: a systematic literature review and future research agenda. Journal of Management and Governance.

Massazza, A., Brewin, C., & Joffe, H. (2019). The Nature of Natural Disasters: Survivors’ Explanations of Earthquake Damage. International Journal of Disaster Risk Science, 1–13.

Moiseeva, E. (2019). The Old Testament in Fourth-Century Christian-Manichaean Polemic. Journal of Late Antiquity, 11, 274–297.

Phillipson, C. (2014). Fuller or extended working lives: a critical commentary. Quality in Ageing and Older Adults, 15, 237–240.

Razbaeva, E. (2022). Transformation of the goals and content of religious education in England during the late 19th — early 21st centuries. St Tikhons University Review Series IV Pedagogy Psychology.

Slåtten, T., Krogh, C., & Connolley, S. (2011). Make it memorable: customer experiences in winter amusement parks. International Journal of Culture, Tourism and Hospitality Research, 5, 80–91.

Tarsney, C., & Thomas, T. (2020). Non-Additive Axiologies in Large Worlds. Ergo, An Open Access Journal of Philosophy.

Tyshchenko, A. (2018). The implementation of Christian family values in charismatic churches in Ukraine (on the example of the church New Generation). Religious Freedom.

Valodzina, A. (2024). Labelling the Waldenses: othering a medieval religious movement. New Europe College Yearbook.

Weber, T., Joireman, J., Sprott, D., & Hydock, C. (2022). Differential Response to Corporate Political Advocacy and Corporate Social Responsibility: Implications for Political Polarization and Radicalization. Journal of Public Policy & Marketing, 42, 74–93.

Anderson, R. (1974). A Documentary History of the Lord’s Way of Watching Over the Church by the Priesthood Through the Ages.

Berman, L. (2008). Dragons and Serpents in J.K. Rowling’s Harry Potter Series: Are They Evil? Mythlore, 27, 45.

Derico, J. D. (2012). A Delphi Study of the Biblical/Doctrinal Knowledge That Ministers of Christian Churches/Churches of Christ Consider Essential for Spiritual Development. The Journal of Applied Christian Leadership, 7, 124–124.

Ferry, D. (2017). Merlin the Political, Spiritual and Romantic Shape- Shifter in Robert de Boron’s, Joseph of Arimathea, Merlin, Perceval: The Trilogy of Prose Romances and Edmund Spenser’s The Faerie Queene.

Garber, Z. (2009). The Misunderstood Jew: the Church and the Scandal of the Jewish Jesus (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 27, 134–137.

García, I. (2013). Adventist International Institute of Advanced Studies.

Gilpin, G. (2004). William Blake and the World’s Body of Science. Studies in Romanticism, 43, 35.

Hainsworth, E. (2021). Review of Books on the Book of Mormon 1989–2011 Review of Books on the Book of Mormon 1989–2011.

Human, D. (2021). Portraits of ‘angels’: Some Ancient Near Eastern and Old Testament perspectives in relation to ATR belief system(s).

Janzen, J., & Seminary, C. (2016). Paul’s Robust Conscience and His Thorn in the Flesh.

Johnson, L. (2008). Marcion and Luke-Acts: A Defining Struggle (review). Journal of Early Christian Studies, 16, 104–106.

Kelly, H. (1987). The Devil at Large. The Journal of Religion, 67, 518–528.

Lowe, L. (1998). The Power of Culture. Journal of Asian American Studies, 1, 29–5.

Notes and Opinions. (1895). The Biblical World, 6, 379–384.

أولوافيمي، بي. إي. (2020). تحليل مقارن لمفاهيم الملائكة في المسيحية والإسلام: الترياق للوئام الديني.

Pearson, R. (2021). Melancholy and Satan. The Beauty of Baudelaire.

Porter, A. (2013). Satanic but not Satan: Signs of the Devilish in Contemporary Cinema. Journal of Religion & Film.

Samuel, O. (2021). ESU ELEGBARA IN YORUBA MYTHOLOGY: A SEARCH FOR IDENTITY.

Süner, A. (2013). THE UNVEILING GAZE AND THE SUPERSTITION OF SEXUALITY IN THE MONK. Journal of Yaşar University, 8, 60–83.

Szram, M. (2018). Varii errores qui ab origine mundi emerserunt. The semantic scope of the term heresy in Philastrius’ of Brescia Diversarum hereseon liber. Vox Patrum.

Vaucher, A. (1966). The History of Conditionalism. 4, 193–200.