هل "إستيبان" اسم كتابي؟

Asch, C., Francesquini, E., & Meneses, E. (2024). An implementation of a plasma physics application for distributed-memory supercomputers using a directive-based programming framework. Rev. Colomb. de Computación, 25, 39–47.

Beek, A. (2020). The preaching of the Greek church fathers. 54, 7.

Brumwell, D. A. (2023). Book Review: Peter in the Early Church: Apostle-Missionary-Church Leader. Downside Review¯: A Quarterly of Catholic Thought and of Monastic History, 141, 115–117.

Carlson, K., Riddell, A., & Rockmore, D. (2017). Evaluating prose style transfer with the Bible. Royal Society Open Science, 5.

تشينويوبا، آر. إي.، أجونوا، إي.، ودينيس، تي. جي. (2020). تآكل الأمانة: تحليل الترجمة العكسية لبعض الآيات المختارة من نسخة الكتاب المقدس بلغة نسو.

تشيستياكوفا، أو.، وتشيستياكوف، د. (2023). لاهوت آباء الكنيسة اليونانية البيزنطية كطريقة محددة للتفكير الفلسفي في سياق معرفي. الأديان.

Clough, C. (2018). Translating the Bible for Children: The Importance of the Target Audience and the Role of the Translator in Making Meaning. 3.

Czymara, C. S., Dochow-Sondershaus, S., Drouhot, L. G., Simsek, M., & Spörlein, C. (2022). Catalyst of hate? Ethnic insulting on YouTube in the aftermath of terror attacks in France, Germany and the United Kingdom 2014–2017. Journal of Ethnic and Migration Studies, 49, 535–553.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Ford, J. J. (2024). Τhe Meaning of ἀλληγορέω in Galatians 4.24 Revisited. New Testament Studies, 70, 174–186.

Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.

Greenslade, S. (1957). Harry Austryn Wolfson: The Philosophy of the Church Fathers . Vol. i: Faith, Trinity, Incarnation. Pp. xxviii + 635. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1956. Cloth, 8Os. net. The Classical Review, 7, 262–263.

Gregor, K., & Blais, B. (2024). Re-Examining Richard Bauckham’s Argument from Name Popularity in Light of Apocryphal and Talmudic Evidence. Journal for the Study of the New Testament.

Grinchenko, B. (2019). TRANSFORMATION OF UKRAINIAN NAME-GIVING PROCESS: HISTORICAL ANALYSIS.

Heal, K. (2022). The Bible, Mormon Scripture, and the Rhetoric of Allusivity. Journal of Book of Mormon Studies.

Heaton, R. D. (2023). The Shepherd of Hermas As Scriptura Non Grata.

Hellmeier, P. (2021). The Meaning of the Biblical Citations in the Expositio of Berthold of Moosburg. The Renewal of Medieval Metaphysics.

Hoeck, A. (2016). Harvest – Herald – Hero: Stephen’s Burial and the Church’s Early Hermeneutics of Martyrdom. 26, 7–27.

Khan, K. S. (2020). The Qur’an and the Bible. Allah.

Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.

Lamprecht, L. (2010). Consolation of the Bereaved: Reflections on the Pastoral Care of the Early Church Fathers from a Post-Modern Perspective. Acta Patristica et Byzantina, 21, 61–81.

Lao, Y. (2018). TRANSLATION IS IMPOSSIBLE: A COMPARATIVE STUDY OF IDEOLOGICAL MEANING OF THE BEATITUDES IN MATHEW CHAPTER 5 OF KUPANG MALAY, INDONESIAN, AND ENGLISH BIBLE.

Lomachinska, I., Khrypko, S., & Iatsenko, G. (2019). Transformation of Ukrainian Name-giving Process: Historical Analysis. Skhid.

Mckinnon, J. W. (1998). The Temple, the Church Fathers and Early Western Chant.

Nathan, J. (2021). The Meaning and Syntax of taʿărōg. Vetus Testamentum (Print), 1–8.

Nobbs, A. (2024). A Problem like Maria: Further Reflections on Christian onomastic practices. Buried History.

Noce, E. (2016). We, the others and others among us: who is the heretic in the Chromatios of Aquileia’s discourse?

بينتر، ت.، وماركوس، ك. ب. (2022). دور قارئي الكتاب المقدس عبر الإنترنت في إعداد فهارس الكتاب المقدس. الكتاب السنوي للدراسات المجرية، 4، 183-196.

Rahmanto, O. D. (2021). COMPARATIVE STORY OF THE SLAUGHTER OF ABRAHAM’S SON IN THE QURAN AND THE BIBLE. Kontemplasi Jurnal Ilmu-Ilmu Ushuluddin.

ReceiveD. (1957). Books Received. Ethics: An International Journal of Social, Political, and Legal Philosophy, 67, 229–230.

Renevey, D. (2022). Devotion to the Name of Jesus in Medieval English Literature, c. 1100 – c. 1530.

Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Saputro, N., Pamungkas, P., Trinugroho, I., Mahulette, Y. C., Sergi, B., & Thye, G. L. (2024). Google Trends, bank popularity and depositors’ fears in Indonesia. Managerial Finance.

سيرينغو، ج. (2021). معنى التحدث بألسنة: استراتيجية عملية لكنيسة القرن الحادي والعشرين. مجلة شرق أفريقيا للتقاليد والثقافة والدين.

Slíz, M. (2017). Between East and West. The influence of the cults of saints on personal name-giving in medieval Hungary.

Sloan, A. C. (2021). Book Review: Robert Alter, The Art of Bible Translation. Anglican Theological Review, 103, 363–364.

Stevani, M. (2024). Unlocking meaning: Truth-conditional semantic and syntactic analysis in the Bible. Kurios.

West, S., Shill, I., Clermont, C. P., Pavlovič, N., Cairns, J., Seselja, B., Hancock, M. V., Roberts, S., Hendricks, S., & Emery, C. (2021). Same name, same game, but is it different? An investigation of female rugby union match events in Canadian Varsity players. International Journal of Sports Science & Coaching, 17, 1119–1127.

Хрипко, С. А., Ломачинская, И. Н., & Яценко, Г. Ю. (2019). Transformation of Ukrainian Name-giving Process: Historical Analysis.

Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.

Biederman, A. M. (2013). A Rose by Any Other: Reflowering First Names in Jane Austen’s Literature.

Bielik-Robson, A. (2014). The Unfallen Silence: Kinah and the Other Origin of Language.

Brenton, L. (1980). The Septuagint with Apocrypha¯: Greek and English.

Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.

كريسليب، أ. ت. (2023). الروحانية والمرض والكتاب المقدس في غزة في العصور القديمة المتأخرة. التفسير: مجلة الكتاب المقدس واللاهوت، 77، 143-153.

Dedk, E. (1979). Vient de paraître / Books received. Studies in Religion/Sciences Religieuses, 8, 470–471.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

Fei, Q., Bell, R. L., Kennebrew, D., & Minton, S. (2023). The Career Benefit of Masculine and Feminine Names with English, French, Germanic, Greek, Hebrew, Latin, or Welsh Origins. Social Science Research Network.

Feinstein, A. (2020). Brother Singulars. 38–61.

Feoktistova, L. A. (2022). Abramova Guba: Towards the Etymology of the Myconym. Voprosy Onomastiki.

Goerner, H. C. (1942). Book Review: I. Missions, the Christian Life: A Course in Bible Doctrine and Missions for Juniors. Review & Expositor, 39, 476–477.

González, J. C. (2007). BIBLIA, CORÁN Y JUECES BIBLE, KORAN AND JUDGES. 56, 371–374.

González, J. R. H. (2018a). La Escuela Bíblica de Jerusalé los frailes dominicos: historia y presente. 373–387.

González, J. R. H. (2018b). Los estudios bíblicos en la Orden de Predicadores: el p. Marie-Joseph Lagrange, OP y l’École Biblique et Archéologique Française de Jerusalen. 401–413.

Grishchenko, A. (2012). The Slavic Adventures of Greek Kohath: On the Origin of the Title of the Old Russian BOOK OF KAAF. International Journal of Slavic Studies, 1, 95–110.

حنا، س. (2023). تفسير سعديا غاون للكتاب المقدس العبري في سياق عربي-إسلامي: تحول نموذجي؟ مترجم الكتاب المقدس، 74، 331-349.

Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.

هوب، ر. (2023). غادر كالماء (تكوين 49: 4)؟ الجذر פחז في الكتاب المقدس العبري. مترجم الكتاب المقدس، 74، 256-267.

Hussey, M. D. (n.d.). Origin of the Name Pharisee. In Journal of Biblical Literature (Vol. 39, p. 66).

Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.

Juste, D. (2011). Non-transferable Knowledge: Arabic and Hebrew Onomancy into Latin. Annals of Science, 68, 517–529.

العدالة 11 يوليو 2013 – Ca C-65711, D. (2013). BEST NV. IIC – المجلة الدولية للملكية الفكرية وقانون المنافسة، 44، 991.

العدالة 19 يوليو 2012 – قضية C-37611، د. (2013). Pie Optiek. المجلة الدولية للملكية الفكرية وقانون المنافسة (IIC)، 44، 731.

Kasatkina, T. (2022). Crime and Punishment: How to Create a Deep Text. Dostoevsky and World Culture. Philological Journal.

Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.

Morales, E., James, K., Horst, R., Takeda, Y., & Yung, E. (2021). The Sound of Our Words: Singling, a Textual Sonification Software. Proceedings of the 26th International Conference on Auditory Display (ICAD 2021).

Nicoară, G. M. (2022). Origin of the names of bishops from the metropolitan see of Blaj: an etymological perspective. Proceedings of the International Conference on Onomastics Name and Naming.

O’Connor, K. M., & Park, S. (2022). Shorter Reviews. Interpretation: A Journal of Bible and Theology, 77, 93–108.

Palacios, E. R. (2011). Spiritual Formation Within the Faith Community: the Beginning of a Life Journey.

Rambiert-Kwaśniewska, A. (2018). What Do Byssus and Crimson Imply about the Hebrew Bible and the Septuagint. The Biblical Annals, 8, 297–317.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Uk, ¦ Alegre, P. (2024). منهجية لنماذج لغوية كبيرة قابلة للتفسير باستخدام التدرجات المتكاملة والتحليل اللغوي في تصنيف النصوص.

Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Rosół, R. (2024). Graeco-Aramaica¯: the Syrian plant names in Pseudo-Dioscorides. Graeco-Latina Brunensia.

Sajewicz, M. (2023). Nazwiska patronimiczne z formantem -uk szczególnie charakterystyczne dla pow. hajnowskiego na białostocczyźnie. Slavia Orientalis.

Selms, A. (1979). The Origin of the Name Tyropoeon in Jerusalem. 91, 170–176.

Span, A., Rochester, S. T., & Rensburg, F. V. (2020). Rendering the Divine Name in Romans 10:13. 54, 10.

Vicentini, C. B., & Contini, C. (2023). Historical account of clinical observations on leprosy and related manifestations in the Comacchio area, Italy, in the XIX century. Le Infezioni in Medicina, 31 4, 591–599.

Yedoshina, I. (2021). «God is dead» as an apophatic text of the borderline consciousness. Herald of Culturology.