دراسة الكتاب المقدس: ماذا يعني "أن نكون على قلب واحد" في الكتاب المقدس؟

—

قائمة المراجع:

أدنا، ج. (2024). عهدان في كتاب مقدس واحد: كيف يترابط العهدان القديم والجديد؟ المجلة اللاهوتية للجنوب العالمي.

Almirzanah, S. (2022). Following the model of Jesus: Rethinking women discipleship in Catholic tradition. HTS Teologiese Studies/Theological Studies.

Atowoju, A. A., Adimula, R. A., & T., J. A. (2024). Exemplifying the Parable of the Good Samaritan (Luke 10:25-37) in Fostering Peaceful Co-Existence among Christians and Muslims in Nigeria. African Journal of Social Sciences and Humanities Research.

Callahan, E. R. (1958). Book Review: La théologie de l’histoire chez Reinhold Niebuhr. Theological Studies, 19, 639–642.

Chekovikj, T., & Chekovikj, E. T. (2020). JESUS AND MONOTHEISM, THE SIMILARITY AND RELATIONS BETWEEN EARLY JUDEO-CHRISTIAN CREDENCE AND ISLAM. 1, 45–53.

Considering the Contradictions of Religion and Orthodox Christianity as concomitantly endorsing strife and accord – a Social Capital Perspective. (n.d.).

Daniels, J. W. (1997). With One Accord …? Theology, 100, 252–259.

Demetrios. (2014). The Emerging Face of Being One: Exploring Various Models of Christian Unity. Journal of Ecumenical Studies, 49, 325.

Ferreira-Valente, A., Pimenta, F., Costa, R., Day, M., Pais-Ribeiro, J., & Jensen, M. (2021). COPAHS Study: protocol of a randomised experimental study comparing the effects of hypnosis, mindfulness meditation, and spiritual practices on experimental pain in healthy adults. BMJ Open, 11.

Frahm-Arp, M. (2024). Problematizing Confession and Forgiveness in Prophetic Pentecostal Christianity: A Case Study of Rabboni Centre Ministries. Journal for the Study of Religion.

Frost, C. (2021). Matters of Birth and Death in the Russian Orthodox Church and Ecumenical Patriarchate’s Social Documents. Studies in Christian Ethics, 35, 266–280.

Fuchs, L. F. (2014). The Emerging Face of Being One: Exploring Various Models of Christian Unity.

Gardner, C. S. (1918). Book Review: The Social Teachings of the Prophets and Jesus. Review & Expositor, 15, 99–99.

Harming, H. (2023). Beritakanlah Injil Pada Segala Bangsa: Analisis Terhadap Matius 13:47-52. SAINT PAUL’S REVIEW.

Hill, P. J. (1968). Book Review: Baptism: Foundation for Christian Unity. Theological Studies, 29, 343–345.

Hokin, D. (2015). Is A Motivation Of Reward And Punishment Faithful To The Teachings Of Jesus In The Gospel Of Mark.

Lee, Y.-L. (2021). Jesus Christ, Learning Teacher: Where Theology and Pedagogy Meet. International Journal of Christianity & Education, 25, 357–358.

Leow, W.-P. (2023). Finding Jesus in the Storm: The Spiritual Lives of Christians with Mental Health Challenges. Journal of Disability & Religion, 27, 478–480.

Mahoney, A. (2021). The Science of Children’s Religious and Spiritual Development. Perspectives on Science and Christian Faith.

McNally, R. E. (1967). The Ninety-Five Theses of Martin Luther: 1517–1967. Theological Studies, 28, 439–480.

Minor, M. (2023). Living the Kingdom of God: The Communal and Renewing Spirituality of Jesus in Mark. Religions.

Minshull, C. (1982). Marlowe’s Sound Machevill. Renaissance Drama, 13, 35–53.

Mir-Kasimov, O. (2015). Words of power¯: ḤurÅ«fÄ« teachings between ShiÊ¿ism and Sufism in medieval Islam¯: the original doctrine of Faḍl Allāh AstarābādÄ«.

Muda, H. (2023). NARASI KAUM MISKIN: KARAKTER AGEN PASTORAL. Jurnal Alternatif Wacana Ilmiah Interkultural.

Music, D. W. (2015). Tune Your Hearts with One Accord: Compiling Celebrating Grace, a Hymnal for Baptists in English-Speaking North America. 2721–2734.

Nelson-Becker, H., Pickard, J., & Sichling, F. (2023). Adventure and Spiritual Restoration: Older Adult Motivations for Undertaking a Pilgrimage on El Camino de Santiago. Journal of Gerontological Social Work, 66, 822–838.

Nistor, P. (2022). The Christian Spiritual Perspective of Healing in the Psychological Therapeutic Process. Logos Universality Mentality Education Novelty: Social Sciences.

Regulskiy, I. (2024). The unity of Newton’s worldview: anthropological aspect. St. Tikhons’ University Review.

Richards, M. (1957). The Convert’s Work for Christian Unity. Life of the Spirit.

Robertson, C. (2011). Paradoxy: Creating Christian Unity beyond Us and Them. Anglican Theological Review, 93, 346.

Sawa, P. (2022). Ut unum sint: New Areas of Spiritual and Pastoral Ecumenism. Ecumeny and Law.

Sitompul, B., Manalu, A., Sihombing, G. M., & Ziraluo, D. (2023). Implementasi Pendidikan Agama Kristen (PAK) Masa Yesus di Sekolah. Edukasia.

Smith, C. (2021). Church Laws and Ecumenism: A New Path for Christian Unity Edited by Norman Doe Routledge, Abingdon, 2020, xvi + 305 pp (hardback £120), ISBN: 978-0-367-54058-6. Ecclesiastical Law Journal, 23, 362–365.

Stones, T. R. (2004). Modes of ministry¯: a comparison between Anglican and Roman Catholic priests’ perceptions of the priesthood and approaches to their role in the contemporary South African context.

Towards a trinitarian understanding of marriage¯: how might the unity of persons in communion help rediscover the principles of Christian marriage¯? (2020).

Vide, V., & Wroblewski, D. (2022). Eucharistic celebration and spiritual capital: the experience of students in a Spanish Catholic school – A research report inspired by the work of Dr Ann Casson, UK (2013). International Studies in Catholic Education, 14, 4–23.

Zykin, A., & Aref’ev, M. A. (2023). On the Question of the Cultural Role of the Russian Orthodox Church (on the Example of the Altai Spiritual Mission). Философская ÐÅысль.

Al-Husseini, H. A. M., Al-Shaibani, G., & Al-Saaidi, S. K. Z. (2014). Textual Analysis of Kinship Terms in Selected Quranic and Biblical Verses. International Journal for Innovation Education and Research, 2, 90–106.

Ammar, A., Chtourou, H., Boukhris, O., Trabelsi, K., Masmoudi, L., Brach, M., Bouaziz, B., Bentlage, E., How, D., Ahmed, M., Mueller, P., Mueller, N., Hsouna, H., Aloui, A., Hammouda, O., Paineiras-Domingos, L. L., Braakman-Jansen, A., Wrede, C., Bastoni, S., ¦ Consortium, O. B. O. T. E.-C. (2020). COVID-19 Home Confinement Negatively Impacts Social Participation and Life Satisfaction: A Worldwide Multicenter Study. International Journal of Environmental Research and Public Health, 17.

Anggelo, I. R., & Haryanti, N. (2024). A Word Spoken at the Right Time: A Hermeneutic Analysis of Proverbs 25:11. PASCA¯: Jurnal Teologi Dan Pendidikan Agama Kristen.

Asamoah, E. F., & Kuwornu-Adjaottor, J. (2020). A Critical Study of the Designation of Chapter as Ti by Asante – Twi Bible Readers. E-Journal of Humanities, Arts and Social Sciences.

Brisman, L. (2021). Studying the Bible in the Post-Truth Era. Religion and The Arts, 25, 173–186.

Camerling, Y. F., Panggarra, R., Kanna, A. S., & Laukapitang, Y. D. A. (2021). A Hermeneutical Study On The Symbolic Meaning Of The Number 144.000 In Revelation 7:1-17. 19, 86.

Chernyshova, I. (2021). POSITIVE EVALUATION OF ALIEN SPACE IN THE ENGLISH BIBLE TEX: LEXICO-SEMANTIC PECULIARITIES. 1, 273–277.

Ebralidze, L. (2021). Sea as a Multi-Meaning Symbol in Edgar Poe’s Poetry. GEORGIAN SCIENTISTS.

Friday-Otun, J. (2016). A Pragma-Stylo-Semantic Analysis of Proverbs 26, Verses 4 and 5. 5, 55–75.

Hu, W.-G. (2014). A Computational Bible Study of What to Love and What to Hate. 02, 116–133.

Involving, People, O., Health, 1. F. O., Health, Denmark, E., Kirsten, & Schultz. (2023). Challenges Related to Recruitment and Involvement of Frail Older People in Service Development. European Journal of Public Health, 33.

Jyotih, V., & Swain, P. (2024). SELF-MANAGEMENT IN THE LIGHT OF SĀṀKHYAYOGA (CHAPTER-II) OF ŚRĪMADBHAGAVADGĪTĀ. Veda Jyotih: Jurnal Agama Dan Sains.

Mahmut, R. İ. (2023). İsmaili Düşüncede Hristiyan Etkileri. İran Çalışmaları Dergisi.

Nawrot, J. (2020). Alliances between Israel and Other Nations in Light of the Pentateuch’s Prohibitions in the Greek Bible. PoznaÅ„ Theological Studies, 36, 29–48.

Noreen, F., Qayyum, H. M. A., Rizvi, M., Haider, M. F., Dawood, I. A., Ghaffar, A., Dawood, S. A., & Dawood, I. A. (2018). Abstracts of Urdu Articles: Quranic Verses on Jihad and Orientalists‟ Approach.

Norton, D. (2020). The King James Bible.

O’Gieblyn, M. (2023). God, Human, Animal, Machine: Technology, Metaphor, and the Search for Meaning. Perspectives on Science and Christian Faith.

Radday, Y. (1995). Sex and women in Biblical narrative humor. 8, 363–384.

Ridgeon, L. (2023). A Study of a Medieval Persian Hagiography and Interactions Between Sufis and Christians in Rum and Upper Mesopotamia. Maghreb Review, 47, 235–259.

Saarinen, M. (2016). The Meaning of the Bible and the Church Community for the Raamattu Puhuu (The Bible Speaks) Church Members.

Sawin, T. P., Clarke, S., Hale, E., Haven, W., Eaton, E., Mullins, E. Y., & Merrill, G. R. (1903). In What Particulars Is the Bible More or Less Familiar Than Fifty Years Ago? A Symposium. The Biblical World, 21, 260–273.

سيليتونجا، آر. إي. (2016). الاستعارة المعجمية في آيات إنجيل يوحنا في الكتاب المقدس.

Sousa, M. D. (2019). The influence of memory and life experiences on the rewriting of the Bible: agency as a(n) (un)conscious feature in (re)translation. 1.

Sturgeon, J. (2023). Karolien Vermeulen and Elizabeth R. Hayes, How We Read the Bible: A Guide to Scripture’s Style and Meaning. Missiology – An International Review, 51, 85–86.

Tasopoulos, I. (2014). Religious Minorities in Turbulent Periods: The Recurring Dilemmas for Christians in Syria. 29, 71–85.

Toews, C. A. (2006). Blood Ritual in the Hebrew Bible: Meaning and Power (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 24, 189–192.

Tuzlak, A., Gilders, W. K., Klawans, J., Bergen, W. J., Troyer, K., Herbert, J. A., Johnson, J., & Korte, A. (2006). Blood Sacrifice in the Hebrew Bible: Meaning and Power/Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism/Reading Ritual: Leviticus in Postmodern Culture/Wholly Woman, Holy Blood: A Feminist Critique of Purity and Impurity.

Worship with One Accord: Where Liturgy and Ecumenism Embrace . By Geoffrey Wainwright. New York: Oxford, 1997. xi + 276 pages. $35.00. (n.d.).