Studio biblico: cosa significa “essere di un solo accordo” nella Bibbia?

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Bibliografia:

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Chernyshova, I. (2021). POSITIVE EVALUATION OF ALIEN SPACE IN THE ENGLISH BIBLE TEX: LEXICO-SEMANTIC PECULIARITIES. 1, 273–277.

Ebralidze, L. (2021). Sea as a Multi-Meaning Symbol in Edgar Poe’s Poetry. GEORGIAN SCIENTISTS.

Friday-Otun, J. (2016). A Pragma-Stylo-Semantic Analysis of Proverbs 26, Verses 4 and 5. 5, 55–75.

Hu, W.-G. (2014). A Computational Bible Study of What to Love and What to Hate. 02, 116–133.

Involving, People, O., Health, 1. F. O., Health, Denmark, E., Kirsten, & Schultz. (2023). Challenges Related to Recruitment and Involvement of Frail Older People in Service Development. European Journal of Public Health, 33.

Jyotih, V., & Swain, P. (2024). SELF-MANAGEMENT IN THE LIGHT OF SĀṀKHYAYOGA (CHAPTER-II) OF ŚRĪMADBHAGAVADGĪTĀ. Veda Jyotih: Jurnal Agama Dan Sains.

Mahmut, R. İ. (2023). İsmaili Düşüncede Hristiyan Etkileri. İran Çalışmaları Dergisi.

Nawrot, J. (2020). Alliances between Israel and Other Nations in Light of the Pentateuch’s Prohibitions in the Greek Bible. PoznaÅ„ Theological Studies, 36, 29–48.

Noreen, F., Qayyum, H. M. A., Rizvi, M., Haider, M. F., Dawood, I. A., Ghaffar, A., Dawood, S. A., & Dawood, I. A. (2018). Abstracts of Urdu Articles: Quranic Verses on Jihad and Orientalists‟ Approach.

Norton, D. (2020). The King James Bible.

O’Gieblyn, M. (2023). God, Human, Animal, Machine: Technology, Metaphor, and the Search for Meaning. Perspectives on Science and Christian Faith.

Radday, Y. (1995). Sex and women in Biblical narrative humor. 8, 363–384.

Ridgeon, L. (2023). A Study of a Medieval Persian Hagiography and Interactions Between Sufis and Christians in Rum and Upper Mesopotamia. Maghreb Review, 47, 235–259.

Saarinen, M. (2016). The Meaning of the Bible and the Church Community for the Raamattu Puhuu (The Bible Speaks) Church Members.

Sawin, T. P., Clarke, S., Hale, E., Haven, W., Eaton, E., Mullins, E. Y., & Merrill, G. R. (1903). In What Particulars Is the Bible More or Less Familiar Than Fifty Years Ago? A Symposium. The Biblical World, 21, 260–273.

Silitonga, R. E. (2016). METAFORA LESSICALE NEI VERSI DEL VANGELO DI GIOVANNI NELLA BIBBIA.

Sousa, M. D. (2019). The influence of memory and life experiences on the rewriting of the Bible: agency as a(n) (un)conscious feature in (re)translation. 1.

Sturgeon, J. (2023). Karolien Vermeulen and Elizabeth R. Hayes, How We Read the Bible: A Guide to Scripture’s Style and Meaning. Missiology – An International Review, 51, 85–86.

Tasopoulos, I. (2014). Religious Minorities in Turbulent Periods: The Recurring Dilemmas for Christians in Syria. 29, 71–85.

Toews, C. A. (2006). Blood Ritual in the Hebrew Bible: Meaning and Power (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 24, 189–192.

Tuzlak, A., Gilders, W. K., Klawans, J., Bergen, W. J., Troyer, K., Herbert, J. A., Johnson, J., & Korte, A. (2006). Blood Sacrifice in the Hebrew Bible: Meaning and Power/Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism/Reading Ritual: Leviticus in Postmodern Culture/Wholly Woman, Holy Blood: A Feminist Critique of Purity and Impurity.

Worship with One Accord: Where Liturgy and Ecumenism Embrace . By Geoffrey Wainwright. New York: Oxford, 1997. xi + 276 pages. $35.00. (n.d.).