「エステバン」は聖書に出てくる名前ですか？

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Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.

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Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Uk, ¦ Alegre, P. (2024). A Methodology for Explainable Large Language Models with Integrated Gradients and Linguistic Analysis in Text Classification.

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Span, A., Rochester, S. T., & Rensburg, F. V. (2020). Rendering the Divine Name in Romans 10:13. 54, 10.

Vicentini, C. B., & Contini, C. (2023). Historical account of clinical observations on leprosy and related manifestations in the Comacchio area, Italy, in the XIX century. Le Infezioni in Medicina, 31 4, 591–599.

Yedoshina, I. (2021). «God is dead» as an apophatic text of the borderline consciousness. Herald of Culturology.