Bibelgeheimnisse: Warum feiern Christen Epiphanias?

Bibliographie:

Ein Leitfaden zu den Lehren der frühen Kirchenväter. Von Robert R. Williams. (Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan. 1960. 224 S. $4,00.). (o. D.).

Abdelmassih, M. (2015). AINA News Muslims in Egypt Burn Christian Homes and Shops, Attack Church.

Attard, S. (2023). Die vielschichtige Rezeption der Tora durch die frühen Kirchenväter. Religions.

Aurora, T., Rawlinson, F., & Valkenberg, W. (2021). Messianic Judaism’s Alternative to Supersession and the Ecclesia.

Battaglia, G. (2017). Neo-Hindu Fundamentalism Challenging the Secular and Pluralistic Indian State. Religion, 8, 216.

Bounds, C. T. (2012). Der Umfang der Versöhnung bei den frühen Kirchenvätern.

Bradshaw, P. (2020). The Dating of Christmas.

Bush, J. E. (2022). Worshiping in Season.

Chistyakova, O. (2021). Die östlichen Kirchenväter über das Menschsein – Dichotomie im Wesen und Ganzheit in der Vergöttlichung. Religions.

Chistyakova, O., & Chistyakov, D. (2023). Theologie der griechisch-byzantinischen Kirchenväter als spezifische Art des philosophischen Denkens im erkenntnistheoretischen Kontext. Religions.

B. P. (2016). conversion by affiliation: the history of the Karo.

Çitaku, M. (2023). The Influence of the Bible on Albanian Literature. Obnovljeni Život.

Clark, E. (2011). Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America.

Cretin, N. (2020). Catholic Europe. The Oxford Handbook of Christmas.

Downey, A. (2015). Playing the Creator’s Game on God’s Day: The Controversy of Sunday Lacrosse Games in Haudenosaunee Communities, 1916-24. Journal of Canadian Studies/Revue d’études Canadiennes, 49, 111–143.

Downey, A. K. (2015). Der Bau einer Trennungsmauer zwischen der neutestamentlichen Theologie und ihren jüdischen Wurzeln/Kontext: Eine Betrachtung der frühen Kirchengeschichte und ein Aufruf zur Neuüberprüfung für die theologische Realität des 21. Jahrhunderts.

Fahlgren, S. (2015). Sju samfund – tre hand­ böcker – en gemensam nattvardsliturgi (Seven Denominations – Three Liturgi­cal Manuals – One Ecumenical Liturgy of the Eucharist). 62.

Fatić, A. (2022). How to read the Bible and the Qur’ān in Bosnia and Herzegovina. Context: Journal of Interdisciplinary Studies.

Gasparyan, S. (2023). SOME LINGUISTIC AND STYLISTIC PROPERTIES OF THE KING JAMES BIBLE. Folia Linguistica et Litteraria.

Govindsamy, L. (2016). A critical linguistic analysis of the discourse on religious observances in public schools to establish the hegemonic influence of colonial religious observances and their effect on school populations.

Harris, J. A. (2023). The Dark Mark: BnF Héb. 20 and the Borders of Bible Illumination. Manuscript Studies, 8, 185–217.

Heslam, P. (2009). Kann das Christentum dem Reichtum einen positiven Wert beimessen? Eine Auseinandersetzung mit den frühen Kirchenvätern.

Khairunnisa, K., Harahap, I., & Nasution, M. (2023). Moderasi dalam Pandangan Al-Qur’an dan Bible. ANWARUL.

Kozyryatska, S. (2021). УКРАЇНСЬКИЙ ÐÅЕДІАПРОСТІР У ПЕРІОД ПАНДЕÐÅІЇ: РЕЛІГІЙНИЙ АСПЕКТ. State and Regions. Series: Social Communications.

Krause, N., & Pargament, K. (2018). Reading the Bible, Stressful Life Events, and Hope: Assessing an Overlooked Coping Resource. Journal of Religion and Health, 57, 1428–1439.

Li, X. (2024). Applicability of the Hebrew Bible to Post-traumatic Stress Disorder and Post-traumatic Growth. Journal of Religion and Health.

Luke, T. (2024). Geografie der Bibel: Erkundung des physischen und historischen Kontextes der Schriften des Alten Testaments. Bulletin of Business and Economics.

Malanyak, A. (2023). DIE EINHEIT DER KIRCHE CHRISTI IN DER INTERPRETATION DER APOSTOLISCHEN VÄTER. Sophia. Human and Religious Studies Bulletin.

McEntire, M. (2023). Monotheism and Narrative Development of the Divine Character in the Hebrew Bible.

Meyer, A. H. (1995). Memory and Identity for Black, White, and Jew in Paule Marshall’s The Chosen Place, The Timeless People. Melus: Multi-Ethnic Literature of The U.s., 20, 99–120.

Patterson, W. M. (1961). Buchrezension: A Guide to the Teachings of the Early Church Fathers. Review & Expositor, 58, 377–377.

Paudel, S. R., & Dahal, B. R. (2024). Constructing the Epiphany: Joycean Approach to Selected Stories from Dubliners. Janajyoti Journal.

Pentkovskaya, T. (2023). A PROOF COPY OF THE OSTROG BIBLE AS A SOURCE OF INFORMATION ABOUT THE WORK ON THE MOSCOW BIBLE OF 1663. Lomonosov Journal of Philology.

Rebello, S., & Healey, C. J. (1997). The Art of Hercules: The Chaos of Creation.

Reinhardt, S. G. (2008). La Nativité et le temps de Noël, XVIIe-XXe siècle (review). The Catholic Historical Review, 94, 147–149.

Sharma, S. (2016). Shaping of the Consciousness in Childhood¯: A Study of Dalit Autobiographies.

Smith, T. J. (2011). Untersuchung des aktuellen Diskurses über die Lehren der frühen Kirchenväter zur Armut, um Vorschläge für das Engagement der Johannesburger Kirche für die Armen zu entwickeln.

Stuhlman, B. D. (2012). The Rites of Christian Initiation: Their Evolution and Interpretation. Anglican Theological Review, 94, 751.

Suhadi, J., Naibaho, D., Bulan, S., Tinggi, S., Misi, T., & Carey, M. I. W. (2023). Lecturers’ understanding on Bible doctrine: An Indonesian Pentecostal Perspective. Pharos Journal of Theology.

Tatu, Rev. Dr. R., & Nicolaides, Rev. Prof. A. (2022). The Role and Position of the Orthodox Church in the Current Era. Pharos Journal of Theology.

Vasko, T. (2016). Alexander Schmemannin käsitys ortodoksisen kirkon missiosta. 2016, 5–38.

Vodenicharov, P. (2024). The Protestant Denominations in Bulgaria and the Communist Newspeak. Balkanistic Forum.

Wawrzyniak, J. (2022). Gärten der Bibel als Ort der Begegnung zwischen Mensch und Gott. Studia Ecologiae et Bioethicae.

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.

Bartolomeo, T. (2018). The Epiphany of the Lord comes to all Christians.

Bratcher, D. (2005). The Twelve Days of Christmas.

Burke, M. (2018). Forgotten Remembrances: The 6 January Women’s Christmas (Nollaig na mBan) and the 6 January 1839 Night of the Big Wind (Oíche na Gaoithe Móire) in The Dead. James Joyce Quarterly, 54, 241–274.

Chen, X., Leung, L., Gao, Y., Gao, Y., Liu, Y., Wigmosta, M., & Richmond, M. (2018). Predictability of Extreme Precipitation in Western U.S. Watersheds Based on Atmospheric River Occurrence, Intensity, and Duration. Geophysical Research Letters, 45, 11,693-11,701.

Connell, M. (2006). Eternity Today: On the Liturgical Year. Volume 2: Sunday, Lent, The Three Days, The Easter Season, Ordinary Time.

Day, D., & Maurin, P. (2019). Three Ihe Condition of · Labor . ’ By.

Deacon, J. (2018). Chivalry and the Medieval Past. Folklore, 129, 326–327.

DeMocker, M. (2014). The North Pole Is Going Green!: A New Christmas Story, in Which Santa Has an Epiphany.

Dera, M. (2019). Działanie Ducha Świętego w życiu chrześcijanina na podstawie wybranych homilii św. Jana Chryzostoma. Polonia Sacra.

Dranca, P.-M. C. (2023). Tradițional și actual în obiceiurile de iarnă din Cajvana, județul Suceava. Analele Bucovinei.

Goryacheva, E., Vlasova, I., & Kuzmenko, A. (2024). The role of the art of creating a comfortable festive landscape and architectural environment of a multinational city in the formation of a creative personality of young people. BIO Web of Conferences.

Hornedo, F. H. (2013). Epiphany and Celebration in Asian Life and Aesthetics. 1.

Howard, C. (2008). Christian Festival of Epiphany. 2008, 9–10.

Howard, C. (2010). What is Epiphany. 2010.

Introductory Comments. General Observations About the Vigils of Christmas and Epiphany. (2021). Vigilemus et Oremus.

Jm, P. (2013). A Christmas epiphany…revisited.

Jura, D., Simatupang, P., & Rumbay, C. (2024). Embracing the Emic of Minahasa celebration culture and Christian Religious Education. HTS Teologiese Studies/Theological Studies.

Khaddar, S., Saxena, S., Fatmi, M., & Pinjari, A. (2022). An Episode-Level Joint Model for Activity Engagement, Duration, and Destination Location Choice Decisions. Transportation Letters, 15, 860–870.

Kindrachuk, N. (2023). Religious activity and expression of national identity of Ukrainians during the introduction of the new Soviet ritual: 1960’s–1970’s. Nowa Polityka Wschodnia.

Kuefer, A. (2016). The Gospel Shines Through Sermons For Advent Christmas And Epiphany.

Kyrtatas, D. (2004). The Meaning of Christian Epiphany. Illinois Classical Studies, 205–215.

Lantz, M. E., Cui, A.-X., & Cuddy, L. (2020). The role of duration and frequency of occurrence in perceived pitch structure. PLoS ONE, 15.

Larsen, R. J., & Kasimatis, M. (1991). Day-to-day physical symptoms: individual differences in the occurrence, duration, and emotional concomitants of minor daily illnesses. Journal of Personality, 59 3, 387–423.

Lielbārdis, A. (2014). The Interrelationship of Religion and Magic in the Experience of Latvians in Timofeyevka, Siberia. Folklore-Electronic Journal of Folklore, 58, 105–126.

Martínez, M. M. (2018). The Joy of the Joycean World: The James Joyce Spanish Association Conference, Bilbao, Spain, 5-6 April 2018. James Joyce Quarterly, 54, 233–236.

Maunder, J. (1907). Sing, O Heavens. Anthem for Christmas and Epiphany. The Musical Times, 48, 729.

Meliukh, E. A. (2014). The Restoration of the Church of the Epiphany in Chelmuzhi in 1913 by D.V. Mileev to the Celebration of 300 Anniversary of the Romanov Dynasty.

Milat, Š. S. (2016). How they used to live in Jesenice. 64, 561–574.

Miller, D. A. (2007). Foreign Christians Find a Haven in Denmark Saint Alban’s Anglican Copenhagen First Sunday of Epiphany, 7 January 2007. Anglican and Episcopal History, 76, 279.

Mohammadi, E., Movahedi, S., Mohammadi, R., & Golkari, S. (2022). Assessment of the occurrence of climate change and its effects on planting date and growth duration of rainfed wheat in the western and northwestern regions of Iran. Paddy and Water Environment, 20, 241–253.

Nelson, J. (2021). Ethiopian Christians on the margins: Symbolic blackness in Filippino Lippi’s Adoration of the Magi and Miracle of St Philip. Renaissance Studies, 35.

Norredam, M., Agyemang, C., Hansen, O. K. H., Petersen, J., Byberg, S., Krasnik, A., & Kunst, A. (2014). Duration of residence and disease occurrence among refugees and family reunited immigrants: test of the ‘healthy migrant effect’ hypothesis. Tropical Medicine & International Health, 19.

Ãâ€ztürk, M., & Yüksel, Y. (2011). THE NUMERICAL MODELLING OF THE EFFECT OF OCCURRENCE DURATION ON THE WATER LEVEL DIFFERENCE FOR THE BOSPHORUS STRAIT. 1, 28–28.

Pontious, J. (2013). A Christmas epiphany…revisited. The Journal of the Oklahoma State Medical Association, 106 12, 463–464.

Psathas, Y. (2010). Epiphany celebration – Benediction of the waters in Thessaloniki.

Rasmussen, C. D. N., Karstad, K., Søgaard, K., Rugulies, R., Burdorf, A., & Holtermann, A. (2019). Patterns in the Occurrence and Duration of Musculoskeletal Pain and Interference with Work among Eldercare Workers—A One-Year Longitudinal Study with Measurements Every Four Weeks. International Journal of Environmental Research and Public Health, 16.

Roberts, M. (1996). The origins of Christmas and epiphany, and the position of the feasts in the Christian calendar.

Ryan, M. (2022a). Christians and the Jewish Passover seder: Christian educational responses to a Jewish celebration. Journal of Religious Education, 1–13.

Ryan, M. (2022b). Christians and the Jewish Passover seder: Christian educational responses to a Jewish celebration. Journal of Religious Education, 70, 63–75.

Seddik, R., & Fouad, R. (2020). The Celebration of Mūlid Sīdī al-cIryān (Saint Barsum the Naked) from an Intangible Cultural Heritage Perspective. 19, 53–72.

Senn, H. (1982). FROM Christmas to Epiphany, confederations of young unmarried men parade through Eastern European villages singing ritual hymns (called colinde) and per-.

Serebriakova, O. (2018). RITUAL USE OF WATER IN CHRISTMAS AND EPIPHANY RITUALITY OF POKUTTIA DWELLERS. The Ethnology Notebooks.

Serebryakova, O. (2019). Some fragments of the fortunetelling about the harvest from christmas to epiphany time (on the field materials on Pokuttia). The Ethnology Notebooks.

Serebryakova, O. (2022). MEMORIAL MOTIFS IN THE PERIOD OF HOLIDAYS FROM CHRISTMAS TO EPIPHANY OF UKRAINIANS (ON THE EXAMPLE OF MANTIC ACTIONS WITH SPOONS). The Ethnology Notebooks.

Smith, W. B. (1923). Christmas? or Epiphany? The Open Court, 1923, 1.

Šturm, P., & Volín, J. (2023). Occurrence and Duration of Pauses in Relation to Speech Tempo and Structural Organization in Two Speech Genres. Languages.

Sullivan, J. (2022). Book Review: Nurturing Faith: A Practical Theology for Educating Christians. Irish Theological Quarterly, 87, 176–178.

Timsit, E., Bareille, N., Seegers, H., Lehébel, A., & Assié, S. (2011). Visually undetected fever episodes in newly received beef bulls at a fattening operation: occurrence, duration, and impact on performance. Journal of Animal Science, 89 12, 4272–4280.

Ting-Wu, Zegers, M., Kooken, R. W. J., Griffith, J., Molnar, B. E., Devlin, J., & Boogaard, M. (2021). Social Determinants of Health and Delirium Occurrence and Duration in Critically Ill Adults. Critical Care Explorations, 3.

Toker, L. (2022a). Success is a Private Matter: Nabokov’s Christmas Stories. Neophilologus: An International Journal of Modern and Mediaeval Language and Literature, 106, 349–361.

Toker, L. (2022b). Success is a Private Matter: Nabokov’s Christmas Stories. Neophilologus: An International Journal of Modern and Mediaeval Language and Literature, 106, 349–361.

Tripathi, H. (2023). Cultural Heritage of Mewar – Study of Traditions, Customs and Rituals. RESEARCH REVIEW International Journal of Multidisciplinary.

Vide, V., & Wroblewski, D. (2022). Eucharistic celebration and spiritual capital: the experience of students in a Spanish Catholic school – A research report inspired by the work of Dr Ann Casson, UK (2013). International Studies in Catholic Education, 14, 4–23.

Wahyuni, N. N., Wijaya, T. F., Adeel, M., & Adhitya, I. P. G. S. (2022). Higher Duration of Laptop Usage Associated with the Occurrence of Neck Disability in Undergraduate Physical Therapy Students During the Covid-19 Pandemic. Physical Therapy Journal of Indonesia.

Weber, J. (2012). Recent recordings of plainchant. Plainsong and Medieval Music, 21, 73–81.

Yurchuk, L. (2023). KOLIADKAS IN CHRISTMAS RITUALS (PSKOV-PECHORA OBOZERYE AND VELIKORECHYE REGIONS). Memoirs of NovSU.

Ziobrowski, H. N., Buka, S. L., Austin, S. B., Sullivan, A. J., Horton, N. J., Simone, M., & Field, A. E. (2020). Using latent class analysis to empirically classify maltreatment according to the developmental timing, duration, and co-occurrence of abuse types. International Journal of Child Abuse & Neglect, 107, 104574.

Zolotova, Т. N. (2020). Modern holiday culture of Russia: preservation Russian traditions, constructing new symbols and meanings. Ethnography of Altai and Adjacent Territories.

ì„Å원모. (2013). 교회력의 법ì Å화를 통핊후기 ë¡Å마 ì Å국의 사회적 ì‹Å간의 재조직에 대핊연구 -『테오도ì‹Å우스 법전』을 중심ìżë¡Å-. 34, 77–114.