Anatomie des anges : les anges ont-ils vraiment des ailes ?

Équipe Christian Pure

/
PinterestReddit

Résumé

  • Messagers de Dieu, proches de Lui : La Bible nous parle d'anges, d'archanges, de chérubins, de séraphins… tous au service de Dieu. Certains ont des ailes, comme les Écritures le décrivent pour les chérubins et les séraphins, montrant leur rapidité à accomplir Sa volonté, toujours avec humilité devant Lui.
  • Des ailes qui élèvent nos cœurs : Lorsque nous voyons des ailes sur les anges, ce n'est pas juste une image. C'est comme si nos propres âmes aspiraient à être plus proches de Dieu ! Les ailes signifient la liberté, la protection, le fait de s'élever au-dessus du quotidien pour voir avec les yeux de Dieu.
  • La signification au-delà de ce que nous voyons : Les Pères de l'Église, ces hommes sages, savaient que les ailes étaient le signe de quelque chose de plus profond. Il s'agit d'être prompt à aimer et à servir comme les anges, et non simplement d'une question de plumes.
  • Un art qui nous aide à prier : Au fil du temps, les artistes ont peint les anges de tant de manières ! Mais que les ailes soient simples ou magnifiques, c'est pour nous aider à ressentir l'émerveillement de l'amour de Dieu et combien Il est toujours proche de nous.

What types of celestial beings are mentioned in the Bible? We have the angels, God’s messengers and servants. These beings appear throughout the Old and New Testaments, bringing tidings and carrying out the Lord’s will. The archangels, such as Michael and Gabriel, hold a special place among the angelic host, often tasked with momentous announcements and battles against evil (Martin, 2010, pp. 657–677; Wirth, 2015). The Bible also describes more mysterious and awe-inspiring celestial beings. The cherubim, first mentioned as…

Continue reading with a subscription

Get unlimited access to all our premium content and exclusive features.

Subscribe Now

Enjoy unlimited access, cancel anytime.

Bibliography (Click to show)

Aimen, B., & Khan, S. A. (2023). The Jungian analysis of symbols and visuals in the BTS’ Song Blood, Sweat and Tears. Journal of Humanities Social and Management Sciences (JHSMS).

Amezcua, A. (n.d.). Angel. In Ex Animo.

Atallah, M., Tolba, M., Hamdy, R. S., & Darius, F. (2022). Phyto-religious Symbolism in the Funerary Banquet Scene of the Tomb of Sennedjem (TT1) at Deir el-Medina. مجلة کلیة الآثار . جامعة القاهرة.

Badhrulhisham, A. (2020). MALAIKAT DAN ANGELS: ANALISIS PERBANDINGAN CIRI-CIRI DARI PERSPEKTIF AL-QURAN DAN BIBLE. 3, 1–16.

Badhrulhisham, A., & Abdullah, A. (2019). PERBANDINGAN CIRI-CIRI MALAIKAT MENURUT AL-QURAN DENGAN ANGELS MENURUT BIBLE. 11.

Carlill, A. (2014). ‘Angels and archangels and all the company of heaven’: the Old Testament background to Cherubim and Seraphim. International Journal for the Study of the Christian 14, 41–53.

Crone, P. (2016). Angels versus Humans as Messengers of God: The View of the Qurʾānic Pagans. 102–124.

Dauber, C. (2011). Leonard brown and the gentle sound of angels’ wings. Art Monthly Australia, 50.

Dergacheva, I. (2021). Apocryphal Stories about Angels in Paley Tolkova. Язык и Текст.

Dylon, B. E. (2019). Michael S. Heiser, Angels: What the Bible Really Says About God’s Heavenly Host. The Biblical Annals.

Eklöf, J., & Rydell, J. (2021). Attitudes towards Bats in Swedish History. Journal of Ethnobiology, 41, 35–52.

Elson, R. (2017). angels are messengers of the one true god or satan, dna and the rna message of the scriptures! | Royden Elson.

Esther J. Hamori, God’s Monsters: Vengeful Spirits, Deadly Angels, Hybrid Creatures, and Divine Hitmen of the Bible. Minneapolis: Broadleaf Books, 2023. 296 pp, hardcover. $28.99. (n.d.).

Fry, C. L. (2011). Angels in the Metroplex: Hegel, the Apocrypha, and Intertextuality in Der Himmel über Berlin (Wings of Desire). Journal of Religion & Film.

Goei, H. L. (2023). Meaning of Bread in John 6:25-59. English Language and Education Spectrum.

Hafeli, M. (2002). Angels, Wings, and Hester Prynne: The Place of Content in Teaching Adolescent Artists. Studies in Art Education, 44, 28–46.

Hartenstein, F. (2007). Cherubim and Seraphim in the Bible and in the Light of Ancient Near Eastern Sources. Deuterocanonical and Cognate Literature Yearbook, 2007, 155–188.

Human, D. (2021). Portraits of ‘angels’: Some Ancient Near Eastern and Old Testament perspectives in relation to ATR belief system(s).

Hundley, M. B. (2016). Of God and Angels: Divine Messengers in Genesis and Exodus in their Ancient Near Eastern Contexts. The Journal of Theological Studies, 67, 1–22.

Jeremiah, D. (1996). What the Bible Says About Angels: Powerful Guardians, A Mysterious Presence, God’s Messengers.

Jon, K. H. (1979). A Study on Angels’ Costumes in Religious Paintings. Journal of the Korean Society of Clothing and Textiles, 3, 1–11.

KALAY, H. A. (2022). Reflections of Animal Symbolism on Anatolian Turkish Rugs. Yüzüncü Yıl ÃÅniversitesi Sosyal Bilimler Enstitüsü Dergisi.

Köckert, M. (2007). Divine Messengers and Mysterious Men in the Patriarchal Narratives of the Book of Genesis. Deuterocanonical and Cognate Literature Yearbook, 2007, 51–78.

Komang, I., & Werdiyasa, S. (2024). The Meaning And Function Of Rerajahan In The Religious Life Of The Balinese Hindu Community. Bali Tourism Journal.

Kumar, R., & Khasnis, A. (2020). Fallen Angels with ESG Wings. The Journal of Impact and ESG Investing, 1, 26–38.

Li-jun, F. (2011). Analysis of the Human Nature Revealed in A Very Old Man with Enormous Wings.

Mackenzie, J. A. (2023). ‘I saw his wings’: Adaptation, fidelity and the question of angels in Walter Salles’s On the Road (2012). Journal of Adaptation in Film & Performance.

McGuire-Moushon, J. A. (2019). Angels and Sub-Divine Supernatural Beings: Their Characteristics, Function, and Relationship to God and Humanity in Deuteronomy-Kings.

Mildenberg, A. (2017). Earthly Angels and Winged Messengers: Experience and Expression in Hopkins, Stevens and Klee. 73–103.

Mukunzi, J. (2017). Suffering Under God’s Wings: Rethinking Genocide as a Social Sin in Rwanda.

Ndlovu, S., & Nicolaides, A. (2021). Angels and Angelology: The Ministering Spirits and Elect ‘sons of God.’ Pharos Journal of Theology.

Oluwafemi, B. E. (2020). A Comparative Analysis of Christianity and Islam concepts of Angels: the Panacea to Religious Harmony.

Patonga, H. K., Hatta, I., Resmiwati, R., & Badollahi, M. Z. (2024). Exploring Symbolism in the Torompio Dance within the Traditions of the Pamona Tribe. SIGn Journal of Social Science.

Prashanna, P., & Rajaraman, K. (2022). Africanizing Jesus Christ: Langston Hughes’s Angels Wings and Christ in Alabama and Countee Cullen’s Christ Recrucified. International Journal of Health Sciences.

Rees, V. (2012). From Gabriel to Lucifer: A Cultural History of Angels.

Renne, E. (2009). Consecrated garments and spaces in the cherubim and seraphim church diaspora. Material Religion, 5, 70–87.

Riklius, T. (2021). Wingless Angels: Homer as an Authoritative Historical and Aesthetic Source in Early Modern Period. Literatura.

Roberts, P. (2020). Angels? The American Journal of Nursing, 105 11, 16.

Russell, A. P. (2023). But Angels Don’t Have Wings: Art, Religion, and Michelangelo’s Last Judgment in Gilio’s Dialogue on the Errors and Abuses of Painters. Religions.

Soewardjo, B. K., Supriadi, D., Rakhman, R. T., & Prayitno, E. H. (2024). Embodiment of Symbolism and Meaning of Human Life Phases in the Characteristics of Topeng Tunggal Through the Creation of a Dance Film Titled Nindak Jirumklan. KnE Social Sciences.

Tajallinasr, F. (2024). Analysis of the Role of the Unconscious in Surrealism and its Comparison with Symbolism in Expressing the Concept of Imagination in Ibn Arabi’s Mystical Revelations. Interdisciplinary Studies in Society, Law, and Politics.

Tayibnapis, R. G., Muqsith, M., Muzykant, V., & Kuswant, A. (2022). Bias Meaning of Symbols and Sings of Indonesian Topeng Malangan Puppet Show. RUDN Journal of Language Studies, Semiotics and Semantics.

Tian-yi, Z., & Xiao-yun, J. (2018). On the Symbolism of Color in Dubliners. Us-China Foreign Language, 16.

Tondo, A., Batista, J., Cosimo, & Rosselli, C. (2020). The Biota of the Florentine Tondo: a biological survey and symbolism in Virgin with Child, Young St. John the Baptist and an Angel by Piero di Cosimo (1462-1522).

Varun, M., & Raj, Ms. R. (2022). The Speaking Body: Corporeal Symbolism in Arya Gopi’s Poetry. SMART MOVES JOURNAL IJELLH.

White, C. (1983). Qui sont les anges, ces messagers de Dieu (1) – Who are the angels, these messengers of God (1).

Баранов, В. А. (2021). Doctrine of Angels in «The Exact Exposition of the Orthodox Faith» of St. John of Damascus. Theological Herald.

عارف, ت. ج., & العبيدي, ع. ه. ح. (2023). The prophetic discourse with the revelation Jibril (as) and other angels. Journal of Language Studies.

Akhmetova, G. (2023). The Function of Folklore Concepts in the Novels of S. Raev «Zhanzhaza» and T. Nurmaganbetov «Death of Angels». Iasaýı ÝnıversıtetÑâ€nÑâ€Ã…„ Habarshysy.

Amezcua, A. (n.d.). Angel. In Ex Animo.

Cole, R. (2020). When Gods Become Bureaucrats. Harvard Theological Review, 113, 186–209.

Davidson, G. (1967). A Dictionary of Angels Including the Fallen Angels.

Eklöf, J., & Rydell, J. (2021). Attitudes towards Bats in Swedish History. Journal of Ethnobiology, 41, 35–52.

Fry, C. L. (2011). Angels in the Metroplex: Hegel, the Apocrypha, and Intertextuality in Der Himmel über Berlin (Wings of Desire). Journal of Religion & Film.

Hamblin, W. (2013). The Sôd of YHWH and the Endowment. Interpreter: A Journal of Mormon Scripture, 4.

Huntsman, R. (2020). Why She Ran: Hebrew Bible Well Symbolism in the Protevangelium of James 11.1–4. 19, 59–67.

Jones, D. (2010). Angels: A History.

Joyce, J., & Scholes, R. (2023). Panepiphanal World.

Laksmanawati, J. (2016). ARCHETYPAL PATTERN AND THE COMPARISON OF MICHAEL’S AND GABRIEL’S PORTRAYALS IN THE LEGION 2010 AND THEIR RELIGIOUSLY BASED ART FORMS IN THE SCRIPTURE.

Martin, D. B. (2010). When Did Angels Become Demons. Journal of Biblical Literature, 129, 657–677.

Oluwafemi, B. E. (2020). A Comparative Analysis of Christianity and Islam concepts of Angels: the Panacea to Religious Harmony.

Pragya, S. A., & Jain, S. (2020). Impression of Celestial Being (Deva) on Human Beings in Jainism. Journal of Indian Council of Philosophical Research, 37, 207–224.

Rees, V. (2012). From Gabriel to Lucifer: A Cultural History of Angels.

Roberts, P. (2020). Angels? The American Journal of Nursing, 105 11, 16.

Shiyuan, W. (2015). On the Significance of the Poetry of Talking About Celestial Beings in Wei, Jin, Southern and Northern Dynasties for Researching Daoist (Taoist) History. Cross-Cultural Communication, 11, 144–149.

Skolnick, I. H. (2010). The Hidden Mission of Biblical Angels. Jewish Bible Quarterly, 38.

Stopp, E. (1953). The Angels And Prayer. Life of the Spirit.

Tian-yi, Z., & Xiao-yun, J. (2018). On the Symbolism of Color in Dubliners. Us-China Foreign Language, 16.

Timofeeva, O., & Medvedev, K. (2017). The Owl and the Angel.

Walker, D. (2014). Angels in America. 64.

Wang, X., Huo, B., Yuan, X., Lu, Z., Liu, F., Zhou, S., Wang, Q., & Hu, P. (2024). Bringing the queen mother of the west to life: Digital reconstruction and analysis of Taoist Celestial Beings Worshiping mural’s apparel. Autex Research Journal.

Weiler, K. (2015). Entangled Visualities: Celestial Beings in Early Twentieth Century Architecture of the Kathmandu Valley in Nepal. 193–212.

Winandy, P. (2006). God and War in the Old Testament. Perspective Digest, 11, 3.

Winter, J. B., & Houle, D. (1998). The Invisible Made Visible¯: Angels from the Vatican. Anglican Theological Review, 80, 399–401.

Winternitz, E. (1977). A Rabbi with Wings: Remarks on Rembrandt’s Etching Abraham Entertaining the Angels. Metropolitan Museum Journal, 12, 101–106.

Wirth, D. E. (2015). Celestial Visits in the Scriptures, and a Plausible Mesoamerican Tradition. Interpreter: A Journal of Mormon Scripture, 14.

Искра. (2016). Небесният симпозиум. Коментарите към Йов 1:6 във византийската и славянската традиция. 16, 67–81.

Лисенко, Н., & ТендÑâ€Ã‘‚на, Н. (2022). СЛОВА-СИÐÅВОЛИ У ТВОРАХ ГРИГОРІЯ СКОВОРОДИ ЯК ОЗНАКА ХУДОÐâ€ÃÂÃÂ¬ÃÅ¾Ãâ€œÃÅ¾ ÐÅИСЛЕННЯ. PomiÄ™dzy Polonistyczno-Ukrainoznawcze Studia Naukowe.

مفتونی, ن., & محمود, ا. ر. (2020). Does Shahrazuri Follow the Illuminationist Descendants on Celestial Beings in alRumuz.

En savoir plus sur Christian Pure

Abonnez-vous pour poursuivre la lecture et accéder à l'ensemble des archives.

Continuer la lecture

RedditWhatsApp
Partager sur...
CopierLinkedInMastodonPinterestImprimerRedditSMSThreadsWhatsAppBlueskyVK